Archive for April, 2017

FDA Reports 10,000 Essure Injuries and 30 Deaths

Elizabeth Bradley on April 21, 2017

The FDA received 5,016 medical device reports involving Essure in 2016, plus another 6,176 reports in 2015, and 30 reports of deaths. The deaths include four adult women, 18 pregnancy losses, two infants who died after they were born, and a possibly stillborn baby.

 

Many reports listed multiple side effects. The most common problems with Essure included:

Pain/abdominal pain (10,746)
Heavier menstrual bleeding or irregularities (5,377)
Headache (4,396)
Fatigue (3,560)
Weight changes (3,270)
Patient-device incompatibility, such as nickel allergy (2,402)
Pregnancy (1,113)
Migration of Essure (1,485)
Broken Essure (617)
Pregnancy losses, ectopic pregnancy, abortion, miscarriage (474)
Essure difficult to remove (304)
Malposition of Essure (261)

The FDA update also provides new details on an ongoing Essure safety study that will compare 1,400 women who are sterilized with Essure against 1,400 women who have a traditional “tube tying” sterilization.

So far, the study has not shown any new safety problems or an increased risk of problems since Essure was approved. The researchers are investigating side effects like chronic pain, abnormal uterine bleeding, allergic reactions, hypersensitivity to nickel in Essure, autoimmune diseases, follow-up surgery, pregnancy, and effectiveness.

However, other recent studies have already shown that women who choose Essure are 10-times more likely to need another surgery compared to women who have a laparoscopic tubal ligation.

Essure is a metal coil that is permanently implanted in a woman’s fallopian tubes, where it causes irritation and scar-tissue growth. Essure is supposed to block the fallopian tubes to prevent pregnancy. Instead, many women got pregnant or developed severe side effects.

In November 2016, the FDA added a “Black Box” warning label to Essure, which is the strongest label the FDA can require on a device. The FDA also created a checklist to better inform patients about the potential side effects.

The problem is that Essure is marketed as a 30-minute non-surgical outpatient procedure for busy women, with less pain and a faster recovery time than tubal ligation. Lawsuits have been filed by women who accuse manufacturers of downplaying risks and violating approval requirements to get Essure on the market without adequate safety studies.

Source: Reviewing Ongoing Clinical Study to Gather More Information on Essure Benefits and Risks

Mother’s Day 2017

Study finds the birth control pill has a pretty terrible impact on women’s wellbeing

https://www.sciencealert.com/major-study-finds-the-pill-has-a-pretty-crap-impact-on-women-s-wellbeing
FIONA MACDONALD
20 APR 2017

A new study has reinforced what many women have been saying for years – the oral contraceptive pill is associated with reduced quality of life and wellbeing in healthy women.

The double-blind, randomised, placebo-controlled trial found that healthy women reported reduced quality of life, mood, and physical wellbeing after taking a common birth control pill containing ethinylestradiol and levonorgestrel for three months.

The findings reinforce earlier research and anecdotal claims that women are struggling with the side effects of the contraceptive pill.

But there was no significant evidence that the contraceptive increased depressive symptoms in the latest study… so, there’s that.

Surprisingly, this is one of the most rigorous studies to date to look into the impact of the pill on women’s quality of life.

“Despite the fact that an estimated 100 million women around the world use contraceptive pills we know surprisingly little today about the pill’s effect on women’s health,” said lead researcher Angelica Lindén Hirschberg from the Karolinska Institutet in Sweden.

“The scientific base is very limited as regards the contraceptive pill’s effect on quality of life and depression and there is a great need for randomised studies where it is compared with placebos.”

To fix that, her team took 340 healthy women aged between 18 and 35 and gave them either placebo pills, or contraceptive pills containing ethinylestradiol and levonorgestrel over a three-month period.

Ethinylestradiol and levonorgestrel-containing pills are among the most common form of combined oral contraceptive pills around the world because they’re the least associated with a risk of blood clots, and they include brand names such as Levlen, Microgynon, Portia, and Alesse.

The study was double blind, which meant that neither the researchers giving out the pills or the women taking them knew whether they were getting a placebo or not.

At the start of the study, the women had their general health measured, including weight, height, and blood pressure.

They also filled out two well-known surveys on general wellbeing and depressive symptoms – the Psychological General Wellbeing Index and the Beck Depression Inventory.

They then went through the same tests at the end of the three months so the researchers could compare the results.

The women who were given contraceptive pills reported that their quality of life was significantly lower at the end of the study than those who were given placebos.

This was true for general quality of life and also specific aspects of wellbeing, such as self control and energy levels.

No significant increase in depressive symptoms was observed.

While it’s an interesting first step towards better measuring the pills’ side effects, the researchers caution that the changes were relatively small so we can’t read too much into them just yet. And we can only apply these findings to ethinylestradiol and levonorgestrel-containg pills.

Also, the study only looked at women over three months – it will require longer monitoring to get a more accurate idea of how the contraceptive pill affects women.

“This might in some cases be a contributing cause of low compliance and irregular use of contraceptive pills,” said one of the researchers, Niklas Zethraeus.

“This possible degradation of quality of life should be paid attention to and taken into account in conjunction with prescribing of contraceptive pills and when choosing a method of contraception.”

With recent research also providing insight into why periods can be so damn painful and heavy, it seems scientists are finally starting to take women’s reproductive health and contraceptive side effects seriously.

And we’re getting some male options too – scientists are making progress with a hormonal contraceptive injection for men, as well as a reversible, condom-free gel that blocks sperm.

More research is needed before we can identify more accurately how the pill impacts women, but these early results are reassuring for many women who’ve struggled with side effects while on the pill.

The research has been published in the journal Fertility and Sterility.

Cardinal Sarah: Church is facing ‘grave risk’ of schism over morality

NEW YORK, April 24, 2017 (LifeSiteNews) — Cardinal Robert Sarah warned that the Church’s unity is being threatened by influential leaders within the Church who “insist” that national churches have the “capacity to decide for themselves” on doctrinal and moral matters.

“Without a common faith, the Church is threatened by confusion and then, progressively, she can slide into dispersion and schism,” he said.

“Today there is a grave risk of the fragmentation of the Church, of breaking up the Mystical Body of Christ by insisting on the national identities of the Churches and thus on their capacity to decide for themselves, above all in the so-crucial domain of doctrine and morals,” he added.

Catholics profess every Sunday in the Nicene Creed that the Church is “one, holy, Catholic, and Apostolic.” These are often called the four “marks” of the one true Church.

Sarah, who comes from Guinea, made the comments when asked in an April 18 interview with the charitable organization Aid to the Church in Need about the relationship between the “African Church” and the “Universal Church.”

The Cardinal, who is the Prefect of the Congregation for Divine Worship, said that, strictly speaking, there is no such reality as the “African Church.”

“The Universal Church is not a sort of federation of local churches,” he said. “The Universal Church is symbolized and represented by the Church of Rome, with the Pope at its head, the successor of Saint Peter and the head of the apostolic college; hence it is she who has given birth to all the local churches and she who sustains them in the unity of faith and love.”

Sarah’s remarks will be seen by some as opposing a push by Pope Francis to give bishops’ conferences in individual countries more power, even to settle doctrinal and moral disputes.

In his 2013 Exhortation Evangelii Gaudium, Pope Francis called for a “conversion of the papacy” that would help him “exercise” the Petrine ministry. He criticized in the same document “excessive centralization” of power in the office of Peter, suggesting that bishops’ conferences should be empowered with “genuine doctrinal authority.”

Francis also wrote about a decentralized Church in his 2016 Exhortation Amoris Laetitia. He wrote: “I would make it clear that not all discussions of doctrinal, moral or pastoral issues need to be settled by interventions of the magisterium…Each country or region, moreover, can seek solutions better suited to its culture and sensitive to its traditions and local needs.”

According to Archbishop Stanislaw Gadecki, president of the Polish bishops’ conference, the Pope told Polish bishops last year that a decentralized Church would be able to interpret papal encyclicals and to solve contentious issues, such as giving Communion to civilly divorced and remarried Catholics.

In the interview with Aid to the Church in Need, Cardinal Sarah said that the Church will grow throughout the world only if it is united by “our common faith and our fidelity to Christ and his Gospel, in union with the Pope.”

“As Pope Benedict XVI tells us: ‘It is clear that a Church does not grow by becoming individualised, by separating on a national level, by closing herself off within a specific cultural context, by giving herself an entirely cultural or national scope; instead the Church needs to have unity of faith, unity of doctrine, unity of moral teaching. She needs the primacy of the Pope, and his mission to confirm the faith of his brethren,’” he said.

Later in the interview, Sarah said the Church would be “gravely mistaken” to think that social justice issues such as combatting poverty and helping migrants were her real mission.

“The Church is gravely mistaken as to the nature of the real crisis if she thinks that her essential mission is to offer solutions to all the political problems relating to justice, peace, poverty, the reception of migrants, etc. while neglecting evangelisation,” he said.

The Cardinal said that while the Church “cannot disassociate herself from the human problems,” she will ultimately “fail in her mission” if she forgets her real purpose. Sarah then quoted Yahya Pallavicini, an Italian and former Catholic who converted to Islam, to drive home his point: “If the Church, with the obsession she has today with the values of justice, social rights and the struggle against poverty, ends up as a result by forgetting her contemplative soul, she will fail in her mission and she will be abandoned by a great many of her faithful, owing to the fact that they will no longer recognize in her what constitutes her specific mission.”

Serena Williams Writes to Her Unborn Baby: “I Can’t Wait to Meet You”

Although many in the media praise abortion, some Hollywood and sports stars are starting a new pro-life trend: celebrating their unborn babies on social media.

Serena Williams is the latest to join the team. On Monday, world-famous tennis player posted an Instagram picture of herself lounging at the beach. In the caption, the 35-year-old penned a heartfelt message to her unborn baby:

My Dearest Baby,
You gave me the strength I didn’t know I had. You taught me the true meaning of serenity and peace. I can’t wait to meet you. I can’t wait for you to join the players box next year. But most importantly, I am so happy to share being number one in the world with you…. once again today. On @alexisohanian bday. from the world’s oldest number one to the world’s youngest number one. -Your Mommy

By “@alexisohanian,” Williams meant her fiancé, Reddit cofounder Alexis Ohanian.

Last week, Williams revealed her 20-week pregnancy on social media platform Snapchat. As her fans calculated, that means Williams won the Australian Open while pregnant with baby number one.

What a wonder woman.

LifeNews Note: Katie Yoder writes for Newsbusters, where this originally appeared.

A vending machine at the UC Davis campus dispenses Plan B

By Madeline Holcombe, CNN

(CNN) Students at UC Davis can now press A4 for Plan B.

A new vending machine in a University of California Davis study room traded the usual Hot Cheetos and Red Bull for condoms, tampons, pregnancy tests, Advil, and the morning after pill (or Plan B). They call it the “Wellness To Go” Machine.

Stocking contraception rather than caffeine may seem out of place in a study area, but to former UC Davis student Parteek Singh it makes total sense.

Although the Wellness To Go machine was installed in early April, Singh spent two years working to make it happen.

“The more skeptical and negativity I got from people like ‘oh it’s not going to happen,’ kind of pushed me more,” Singh told CNN affiliate KTXL.

Plan B and other contraceptive methods have had their ups and downs. In 2013, Plan B was made available to women without a prescription. But the Trump Administration has threatened funding for Planned Parenthood.

With a nation divided on the issue comes a campus divided as well.

“It is promoting like ‘Oh hey, go and have unsafe sex because then you have a backup option and it’s gonna be cheaper than if you just wanna go to a drug store,'” UC Davis student Jordan Herrera told the affiliate.

But other students come to its defense.

“It’s a great thing for women,” student KC Cui said.

CNN has reached out to UC Davis and is waiting on a response.

Overstock sale

Fatima is the solution to the mayhem in the Vatican today

(Editor’s note: The following is a slightly edited version of the editorial of the April issue of LifeSite’s Faithful Insight magazine. Those interested in subscribing to the monthly Catholic news magazine may do so here.)

April 19, 2017 (LifeSiteNews) – Mayhem. That’s the only word to describe what is taking place in the Church today. Remember the archbishop who released a scandalous Vatican sex-ed program at World Youth Day in Krakow? He was appointed as the new head of the Pontifical Academy for Life and Rome’s John Paul II Institute for Marriage and Family. Both institutions have now been stripped bare – the Academy of all its members and the Institute of its most conservative faculty.

Archbishop Vincenzo Paglia recently gushed praise for one of Italy’s leading proponents of abortion, same-sex “marriage” and restriction on religious freedom. More than that, prior to his Vatican post he commissioned a homoerotic mural in his cathedral church in which he had included an image of himself.

Another Vatican bishop in charge of two Pontifical Academies is responsible for bringing into the Vatican, to speak at his conferences, some of the most anti-life, anti-family people in the world. Those supporting forced abortion and forced sterilization are finding themselves at home in a new Vatican where the lovers of life and family are increasingly alienated and ostracized. A Vatican where fear among the orthodox rules and in the words of retiring Archbishop Luigi Negri – the only Italian bishop to go to the Rome March for Life – those who are normally papal critics, “for a time have become hyper papists for their own ends.”

The only solution to this mess is Divine intervention. And in this year of the 100th anniversary of Fatima, it is time to beg for that intervention and to do what we can to bring it about.

Pope Emeritus Benedict XVI himself hoped that such an intervention would happen shortly. “May the seven years which separate us from the centenary of the apparitions hasten the fulfillment of the prophecy of the triumph of the Immaculate Heart of Mary, to the glory of the Most Holy Trinity,” he said in a homily on May 13, 2010. “We would be mistaken to think that Fatima’s prophetic mission is complete,” he said.

The October 13, 1917 Fatima miracle of the dance of the sun was witnessed by 70,000 people with coverage in all the secular papers at the time. It was the most spectacular public miracle of all time. What was it that heaven was trying to communicate with this stupendous event?

Our Lady showed the three shepherd children hell. “You have seen hell where the souls of poor sinners go,” she told them. “To save them, God wishes to establish in the world devotion to my Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace.”

What did Our Lady ask for to bring about the triumph of her Immaculate Heart? First prayer, most particularly the Holy Rosary, and the devotion of the Brown Scapular. Second, she called for us to make reparation for the sins and outrages perpetrated against God’s Grace and blasphemies against the Holy Hearts of Jesus and Mary. Thirdly, she asked for consecration to the Immaculate Heart of Mary, both on a personal basis and, publicly, that of Russia by the Pope and all the world’s bishops.

Our Lady warned that if Russia was not consecrated to her Immaculate Heart, Russia would spread its errors throughout the world. We have seen atheistic communism spread throughout the world. But most don’t realize that legalized abortion began in Russia and this global atrocity has cost more lives than all wars combined.

Our Lady warned specifically that if Russia was not consecrated there would be “wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.”

She predicted the Second World War, and it happened. She predicted “fashions will be introduced that will offend Our Lord very much. Woe to women lacking in modesty.” And it happened like never before in the history of the world. She predicted wars, and there have been more wars in the last 30 years than ever before. We have not yet seen whole nations annihilated.

Many have said her wish for the consecration of Russia was accomplished in 1984 when Pope St. John Paul II entrusted the world to Our Lady. Let’s skip the debate over it and do it again, but this time mentioning Russia specifically, as was requested by Our Lady. Poland was blessed greatly each time they consecrated their nation to Our Lady.

“In the end, my Immaculate Heart will triumph,” she promised. “The Holy Father will consecrate Russia to me, which will be converted, and a period of peace will be granted to the world.” We await that peace eagerly both in the world and in the Church.

But Our Lord warned Sr. Lucia in a vision in 1931, expressing dismay that the Pope would not carry out the consecration of Russia as requested. “Like the King of France, they will repent of it, and they will do it, but it will be late. Russia will already have spread its errors in the world.” He added, “Make it known to My ministers, seeing that they follow the example of the King of France in delaying the execution of My demand, they will also have to follow him into misfortune.”

That warning has a severe implication for our days. The mention of the King of France by Our Lord refers to the request He made of St. Margaret Mary Alacoque. On June 17, 1689, He asked her to have the King of France consecrate France to the Sacred Heart. For 100 years, the Kings of France failed to make the consecration.

On June 17, 1789, 100 years to the day of the request, the King of France was stripped of his legislative authority and four years later executed.

Let us play our part in hastening the Triumph of the Immaculate Heart. Let us pray the Rosary, wear the Scapular, make the First Saturdays devotion and request the explicit consecration of Russia to the Immaculate Heart.

An Agonizingly Cruel Death Sentence

Physician assisted suicide legislation has been making the news recently. Legalized euthanasia in Canada, Netherlands, Belgium and other European nations have also generated headlines.

However, a silent, rampant killer is intentionally claiming lives of far more patients each day in America’s medical facilities.

This quiet, legal killer is taking the lives more Americans than all the assisted suicide deaths combined. It’s the withdrawal of food and water from patients whose lives are deemed “futile” by hospitals, nursing homes and hospices throughout the nation.

Food and water delivered by tube instead of mouth was once deemed “basic and ordinary care” but is now viewed as “extraordinary medical treatment.” Further, it’s legal in all 50 states to withhold food and water when it will directly result in the death of a patient.

Terri Schiavo was denied food and water. It too her 13 days to die.

So how many patients is this likely affecting? According to the American Hospital Association and the Centers for Disease Control, there are nearly 35,000 hospitals, nursing homes and hospices operating in the USA — 1.3 million patients in hospice alone. After doing the math it’s easy to assume that every day patients are being “put down” using an agonizingly cruel, drawn-out death sentence.

Bobby Schindler, president of the Terri Schiavo Life and Hope Network and brother to Terri Schiavo, saw this horror play out in a very personal way with his sister. It took her 13 excruciating days to die. A time period he appropriately describes as a nightmare for Terri and her family.

“My sister’s lips were horribly cracked to the point they were blistering. Her skin became jaundice with areas that turned different shades of blue. Terri’s breathing became rapid and uncontrollable. Her moaning, at times, was raucous, which indicated to us the insufferable pain she was experiencing. Terri’s face became skeletal, with blood pooling in her deeply sunken eyes and her teeth protruding forward. What will be forever seared in my memory is the look of utter horror on my sister’s face when my family visited her just after she died.”

Death with dignity?

How did a compassionate and progressive nation like ours resort to such a barbaric practice in the name of medicine? So-called bioethicist Daniel Callahan planted the seeds of what can be considered “medical cleansing” in 1983. “A denial of nutrition may in the long run become the only effective way to make certain that a large number of biologically tenacious patents actually die. . .it could well become a non-treatment of choice.”

Brutal and prophetic.

Don’t think you’re immune to the risk of death by dehydration. Laws in 46 states already allow the medical provider—not the patient or family—the right to refuse life-saving or sustaining treatments, including food and water.

Over the years laws have quietly been enacted that prioritize the financial standing of insurance companies and medical facilities over patient autonomy and well-being. Ending the life of a costly patient by dehydration and starvation is an economic no-brainer in this day and age of demanded profitability within medical care. Obamacare has expedited this process.

We have seen examples of patients like Stephanie Packer, California mother of four, denied life-saving treatment where physician assisted suicide is legal, while being offered coverage for a lethal prescription to end her life.

Hospital ethics committees routinely assume full decision-making authority over the treatment of patients when family members disagree on how to proceed. And medical facilities have effective methods of “treatment” for the biologically tenacious who simply refuse to die.

Ethicist Wesley Smith calls it “termination without request or consent.” It involves offing “futile” patients via the denial of food and water or by using terminal sedation, which administers a heavy dose of morphine or other pain killer, whether it’s needed or not, to slow respiration and cause an early death.

Bobby says the best way to protect yourself is to have a legally designated advocate as your power of attorney who will vigorously fight for you. Visit our website for free resources that can help protect you and your family.

Defending innocent human life,

Bradley Mattes
President, Life Issues Institute

Life Issues Institute is dedicated to changing hearts and minds of millions of people through education. For 25 years, organizations and individuals around the world have depended upon Life Issues Institute to provide the latest information and effective tools to protect innocent human life from womb to tomb.

Vatican’s doctrinal chief: Church hasn’t changed teaching against contraception, divorce, homosexuality

April 10, 2017 (LifeSiteNews) — The Catholic Church under Pope Francis has not changed her teaching on the immorality of cohabitation, adultery, divorce, or homosexuality, and she has certainly not opened the door for civilly-divorced-and-remarried Catholics to receive Holy Communion, said Cardinal Gerhard Muller in a new book-length interview published April 1.

Muller, the head of the Vatican’s Congregation for the Doctrine of the Faith, said in the 240-page book, titled The Cardinal Muller Report, that Catholics must not fear “confessing our faith.” The book was dedicated to Pope Francis.

In the interview, conducted about a year ago but only made available in English this month, the Cardinal said that it would be a “false concept of God” as well as a “false interpretation of mercy” to allow civilly-divorced-and-remarried Catholics living in adultery to receive Communion.

In “immoral relationships” such as cohabitation and divorce-and-remarriage, he said, “the seeds of the Word [of God] do not abide in [these] sinful situations.” In these situations, he added, “despite the fact that it might seem otherwise, there can be no authentic dynamic of love but, rather, only a serious obstacle to the ability to grow in humanity.”

Muller said that the 2015 Synod on the Family insisted that “given the intimate nature of the sacraments and the character of the indissolubility of marriage as divine law, it is not possible to admit to the Eucharist divorced people who have remarried civilly.”

Any pastoral accompaniment for those in irregular situations, he said, must “always be rendered according to conscience and the teaching of the Church.”

“Saint John Paul II warned that being pastoral does not mean a compromise between the doctrine of the Church and the complex reality of daily life but, rather, leading individuals to Christ,” he added.

The Cardinal said that Pope Francis’ much used statement that the Eucharist “is not a prize for the perfect but a powerful medicine and nourishment for the weak,” is often mistakenly interpreted. He maintained that it does not mean that “anyone can come to receive the Eucharist even though he is not in grace and does not have the required state of mind, just because it is nourishment for the weak.”

He noted that access to the Eucharist comes with necessary preconditions.

“Certainly access to Eucharistic Communion presupposes a life of grace, presupposes communion in the Body of the Church, and also presupposes a life ordered in conformity with the Body of the Church so as to be able to say the ‘Amen’ to which you referred before. Saint Paul insists that whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the Body and Blood of the Lord,” he said.

To go to Communion without being in the required state of grace and with the assumption that God “grants me privately the forgiveness of my sins” is a “false concept of God; this is tempting him,” he added.

Muller said that Pope Francis’ famous statement “Who am I to judge,” often repeated by those who are hoping to see a “change of direction” in the Church on homosexuality, does not mean the Church has suddenly become “less dogmatic” on the issue.

“The concept of the intrinsic disorder of homosexual acts, because they do not proceed from a genuine emotional and sexual complementarity, stems from Holy Scripture,” he said.

And yes, he said, the Church “with her Magisterium, has the power to judge the morality of specific situations,” such as sexual acts.

“This is an undisputed truth: God is the only judge who will judge us at the end times, and the pope and bishops have the obligation to present the revealed criteria for this Last Judgment which our moral conscience already anticipates. The Church has always said ‘this is true, this is false,’ and no one can live by his own subjectivist interpretation of God’s commandments,” he added.

The Cardinal warned against “new anti-family ideologies” that have arisen that “attempt to redefine what is human, based, not on the truth, but on individual feeling and social utility.”

He specifically mentioned the danger of “gender ideology.”

This ideology, he said, “does not respect the reality of things and that ultimately denies the Creator and man’s condition of having been created.” It “affirms that man’s identity does not depend on nature, with a body that is limited to a masculine or feminine sexuality” and “makes use of medical advances to use the body as an area of experimentation, viewing a change in sex as a simply biological operation,” he said.

Muller said that lurking behind gender ideology is the manmade “idol” of “our own liberty, of our own wish, proposing to be, ourselves, those who determine what is good and bad.”

“Was this not the substance of the first temptation of Adam and Eve? Is it possible to build a society without respecting the fundamental difference between a man and a woman?” he added.

The Cardinal concluded his interview by proposing how the Church can help modern man find “peace and reconciliation with himself.”

“There is only one way open to us: compunction or repentance for the evil committed. The Cross of Christ is the only path. There is no other path for evangelization today,” he said.

Other topics Cardinal Muller addressed in his interview (paragraphs not necessarily linked in original): 

Islamist terrorism

More deeply, I believe that we have here a path out of the phenomenon of Islamist terrorism: we should not favor a separation of society as a whole from God, but should instead, on the contrary, harness the power of religion as a social relationship that reinforces living together, peace, and therefore progress for all.

Priestly celibacy

Priestly celibacy, which is being challenged so much today in certain ecclesiastical quarters, is rooted in the Gospels as an evangelical counsel, but it also is intrinsically related to the ministry of the priest.

We cannot break unilaterally from the series of declarations by a long line of popes and councils and from the steady and continuous adherence of the Catholic Church to the image of the celibate priest.

Women priests

This is not a legitimate issue, because it touches on a subject that has already been decided. Pope Francis has made it clear, as have his predecessors: in that connection, I remember that Saint John Paul II, in number 4 of his Apostolic Exhortation Ordinatio sacerdotalis of 1994, reinforced with the use of the royal “we” (“declaramus”), the only document in which that pope uses that verb form, that it is a definitive doctrine infallibly taught by the ordinary universal Magisterium (CIC, can. 750 §2) that the Church does not have the authority to admit women to the priesthood.

It is the province of the Magisterium to decide if a question is dogmatic or disciplinary: in this case, the Church has already decided that this proposition is dogmatic and that, because it is divine law, it cannot be changed or even reviewed.

[Male-only priesthood] can be supported with many reasons, such as fidelity to the example of the Lord or the normative nature of the centuries-old practice of the Church.

I would not want to leave it unsaid that there is an essential equality between male and female, in nature and also in the relationship with God through grace (see Gal 3:28). The priesthood, however, implies a sacramental symbolism of the relationship of Christ, the Head or husband, with the Church, the Body or wife.

Married priesthood (viri probati)

A vocational crisis cannot be dealt with by addressing only its symptoms and not its real cause. What has given rise to the vocational crisis? I believe I can say that it is a matter of a crisis of faith, which in turn is a result of a long secularization that has dried up what was once fertile soil and has scorched the earth.

Are we aware that a massive inclusion of viri probati, which is especially foreseeable in countries where Catholicism is expanding and there are not many priests, would unquestionably mean the end of celibacy?

We cannot solve such big problems through compromise solutions or half-measures.

Catholics and Protestants

Strictly speaking, we Catholics do not have any reason to celebrate October 31, 1517, the date that is considered to be the beginning of the Reformation that led to the rupture in Western Christianity. If we are convinced that revelation has been preserved, in its entirety and unchanged, through Scripture and tradition in the doctrine of the faith, in the sacraments, in the hierarchic constitution of the Church by divine right, founded on the sacrament of holy orders, we cannot accept that there are sufficient reasons to separate from the Church.

Indissolubility of Sacramental marriage

We therefore have to take as our premise that she will never have the authority to dispense with the divine commandments, in the name of a supposedly compassionate and loving vision, in situations that do not conform to the Word of God. She cannot, for example, grant a second marriage while a first spouse of a sacramental marriage, consummated or unconsummated, is still alive. In certain difficult family situations, the Church can allow an interruption of marital life together, but she cannot break the sacramental bond.

Population control

Anti-birth policies are nothing but another ideological proposal that hides the unmentionable: the attempt to maintain, unfairly, the privileged status of a few, at the expense of blocking access to wealth by broad layers of the population. Actually, as we have just explained, we know that hunger in the world is not at all the consequence of overpopulation and that abortion does nothing to contain population growth, serving only to satisfy our hedonism.

Based on catastrophic predictions that have never been borne out, rooted in neo-Malthusianism (for example, Paul Ehrlich, The Population Bomb), some international organizations have recently exacerbated the problem, proposing a “responsible parenthood” that implies reducing the birthrate, by whatever means, for a better distribution and optimal use of resources.

In that regard, we must clearly denounce as having no scientific basis the claim that the alleged current population explosion has caused global economic impoverishment: if two thousand years ago the world had an estimated two hundred million inhabitants, and it took fifteen centuries to double that population, in the last two centuries the world population has multiplied by six, surpassing six billion inhabitants, while real GDP worldwide has multiplied by fifty. It is no surprise, then, that the anti-birth theories based on the myth of population’s geometric progression while the means of subsistence have grown only in arithmetic progression (Thomas Robert Malthus, An Essay on the Principle of Population), should be more and more discredited among the scientific community, which now leans more and more to the conclusion that people, when they are seen clearly, unclouded by erroneous ideological distortions (Friedrich Hayek, The Fatal Conceit), end up resolving the problems themselves thanks to human creativity.

Anti-birth policies are nothing but another ideological proposal that hides the unmentionable: the attempt to maintain, unfairly, the privileged status of a few, at the expense of blocking access to wealth by broad layers of the population. Actually, as we have just explained, we know that hunger in the world is not at all the consequence of overpopulation and that abortion does nothing to contain population growth, serving only to satisfy our hedonism.

Large families

Large families are an expression of the superabundance of love. They are a great yes to life. Several children are a great gift not only for their parents but also for the Church and all of society. Lumen gentium (no. 11) speaks of Christian parents as those who in a certain way bestow their children on the Church.

Humanae Vitae / Contraception

The encyclical Humanae vitae had many difficulties in its reception, as much for its underlying anthropology— especially regarding its proposal on the experience of love and sexuality—as for its clarification of the intrinsic morality of the methods of birth control. The indiscriminate attacks to which it was subject from the outset caused it to be marginalized and forgotten, despite its richness in inventively and prophetically posing the reality of love, of marriage, and of the beauty of married life.

Today, almost fifty years later, we see much more clearly that Pope Paul VI was right in everything that at the time he had the courage to make clear. Ahead of his time, this humanist pope had the courage to offer this document to the Church and to society, denouncing with an accurate analysis what ended up happening. Are we not, indeed, witnessing a pandemic of divorce? Have we not, just as unmistakably, turned sex into a trivial reality devoid of feeling? And is it not as patently clear today that Western societies, having radically separated the unitive function from that of procreation, have a true problem in their birthrate? The situation is one of authentic demographic involution that carries grave consequences, considered both synchronically and diachronically, if we examine the present moment and the foreseeable possibilities for the near future.

But the problem, I repeat, is not only demographic but rather, above all, one of meaning: I mean the question of the identity and vitality of marriage. Perhaps five decades ago it was not so evident, since the institution of the family was still strong: in fact, it was not yet foreseen that there could be so many broken marriages in our own families, with so many children who could not enjoy a father and a mother living under the same roof or so many adolescents initiating themselves at a young age in a life of frivolous sex. Yes, we are much more able today to grasp the negative impact of a mistaken conception of sex, valued only for the gratification it brings and not for the gift that it makes possible. We understand better today the perverse effects of artificial birth control, as a simple means toward the worry-free enjoyment of sex, without wanting to see the consequences for physical, psychological, and spiritual health.

Moral problems demand moral solutions. We must humanize sexuality, which is at the service of the personal union of spouses, making it possible for each to be a gift to the other and not only a means for satisfying their desire. We must explain to new spouses the goodness, for example, of natural methods that, based on abstinence from sexual contact during the fertile days, foster dialogue, mutual respect, and understanding in the couple.

Divorce

In the East, for example, after the separation of those ecclesial communities from the Cathedra Petri, an increasingly liberal praxis or “right of consuetudinary origin” was accepted, under which—after a period of penitence—a second marriage was allowed, even in the case of a valid first marriage and with the first spouse still living, and participation in Communion, as a life preserver that enabled “salvation”, was allowed at the same time. As a result, the Orthodox Churches, by the principle of oikonomia or pastoral condescension (called the “pastoral approach of tolerance, clemency, and indulgence”) went on to justify a multitude of reasons for divorce. Considering the words of Jesus concerning the indissolubility of marriage, I do not see how this practice can be derived from the will of God.

The Church lives by God’s truth and therefore is responsible to man for it. She bears witness to it with humility and with the strength that the Lord gives her, without allowing herself to be cowed by the world’s accusations. On marriage and the sexual morality that she has received from God, she must remember the substantial unity of man in spirit, soul, and body, his relationship with the community, the truth about the totality of the gift required for sexuality to be human, the intergenerational responsibility, the identity as man and woman in their essential mutual reference.

These principles are not just an ideal, because love is never just an ideal, or even just a beautiful concept; it is instead a concrete dedication of life and the deep-rooted availability that opens the horizon of hope in individuals’ daily lives.

All of us know that we are sinners and that it is in the sphere of sexuality that human weakness obviously manifests itself. But this does not mean that the sexual morality taught by the Church is an unattainable ideal. The biggest scandal of which the Church is capable is not that there should be sinners in her, but that she should stop explicitly calling the difference between good and evil by name and that she should relativize that difference, stop explaining what sin is, or try to justify it by a supposedly greater closeness to and mercy toward the sinner.

We know, for example, that marriage is indissoluble, that the union of a man and a woman has “forever” as an essential and unforsakable characteristic, and that spousal love is therefore so deep and so beautiful. So in a traumatic situation where a woman has been abandoned by her husband, in the context of a sacramental marriage, whether consummated or unconsummated, it would not be permissible to say “let us be merciful and allow her to contract a new marriage with another man.” This would not be true mercy but, instead, a failure to take her personal travail seriously, besides favoring sin and mocking God and his commandments.

Sex-education / parental rights

Throughout my years of priestly ministry, however, I have been able to see that what young people want is precisely to discover the meaning of sex, its relationship to love, its opening to the future. For that reason, emotional-sexual education is a duty that begins at the first moment of the child’s life and that, unavoidably and definitively, falls on the parents. They can be supported, but they cannot be supplanted, by school and other educational institutions like the parish.

Mercy

I said before that mercy cannot consist in relativizing God’s commandments but must, rather, make possible the encounter with God’s love, which renews and changes our life. Mercy consists in recognizing that the truth, the truth of love, will make us free (see Jn 8:32).

All of us know that we are sinners and that it is in the sphere of sexuality that human weakness obviously manifests itself. But this does not mean that the sexual morality taught by the Church is an unattainable ideal. The biggest scandal of which the Church is capable is not that there should be sinners in her, but that she should stop explicitly calling the difference between good and evil by name and that she should relativize that difference, stop explaining what sin is, or try to justify it by a supposedly greater close- ness to and mercy toward the sinner.

I think, first, that sacramental confession is the most paradigmatic expression of God’s mercy.

Hell

Hell, certainly, is not just a rhetorical and pedagogical tool with which to frighten sinners: it is a real possibility.

The Cross

How can modern man find peace and reconciliation with himself ? There is only one way open to us: compunction or repentance for the evil committed. The Cross of Christ is the only path. There is no other path for evangelization today.

Pro-Life Victories: Several Bills Attempting to Legalize Assisted Suicide Have Gone Down in Defeat

Eric Metaxas   Apr 12, 2017   |   11:42AM    Washington, DC

A funny thing happened on the way to our supposed brave new world of assisted suicide.

 Proponents of assisted suicide would have us believe that legalized killing is an unstoppable freight train and that those who oppose it are going to get run over. And no wonder. Last year Colorado and the District of Columbia legalized it, while California enacted a bill that had been passed in 2015. They joined Oregon, Vermont, Washington, and Montana where this great evil is now legal.

That’s why I’m very pleased to tell you that reports of the demise of a culture of life have been, to borrow a phrase, greatly exaggerated. We’re starting to win again. No, this doesn’t mean we can relax, but it’s really good news—and frankly, we could use some.

Bills to legalize euthanasia “have done very poorly” in 2017, Rita Marker, executive director of the Patients Rights Council, told Baptist Press. “That has been a shock to those who are in favor of it because they thought that all of [a] sudden the dam had burst and everything would happen for them.”

So far, that has not happened. Bills to advance the idea that some lives aren’t worth living have gone down to defeat in Indiana, Mississippi, New Mexico and Tennessee. Also in New Mexico, the state senate voted 22-20 against a bill to legalize assisted suicide for people expected to die within six months. It was a bipartisan vote, with 7 Democrats joining 15 Republicans.

Similar bills stalled in Hawaii, Maryland, Utah, and Wyoming, Marker said, although it’s always possible they could be brought back. In Hawaii, a House of Representatives committee unanimously decided not to advance a proposal allowing physicians to prescribe lethal drugs on the same day a patient is diagnosed as terminally ill.

Eva Andrade of the Hawaii Family Forum said that Hawaiians should “say a prayer of thanksgiving” while remaining vigilant—because when it comes to assisted suicide bills, death is never final. “Although this may seem like the battle is over, please be advised that the battle is not over until the last day of session,” Andrade said. “And even then, the bill is still alive for next session. Even now, proponents are most likely regrouping.”

Dauneen Dolce, executive director of the Right to Life Committee of New Mexico, told the American Family Association that assisted suicide legislation likely will be introduced next year. Therefore, she said, those opposing the culture of death must remain “actively involved in some way,” by “educating yourself, or giving support to the organizations that are educating others, or [being] involved in the political arena. If you don’t do that,” she added, “you are handing over our state [and] our laws, and the culture of death will come to us—and that’ll be from apathy.”

The job is immense. According to a 2016 survey by LifeWay Research, 67 percent of Americans say it is morally acceptable for terminally ill patients to ask their physicians to help them end their lives. We must not only work to change—or block—laws in the political and legislative realms. We must also work—and pray—to change hearts and minds in our neighborhoods, in our social and work circles, and across society.

Apparently most Americans see pain and suffering as the ultimate evil and personal autonomy as the highest good. What I can only call this “sub-Christian worldview” completely misses the truth that God can and often does use the things we’d rather avoid in our lives—even at the end of life—to draw us closer to Himself.

Remember, when it comes to assisted suicide, apathy is deadly. So let’s educate our fellow Americans about the beauty and dignity of life, from the moment of conception to the moment of natural death. Remember as well: “If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.”

LifeNews Note:  Eric Metaxas is best known for two biographies: Bonhoeffer: Pastor, Martyr, Prophet, Spy about Dietrich Bonhoeffer, and Amazing Grace: William Wilberforce and the Heroic Campaign to End Slavery about William Wilberforce. He also wrote books and videos for VeggieTales.

This column originally appeared at Breakpoint.

 

 

Pope will canonize Fatima visionaries in May

VATICAN CITY, April 20, 2017 (LifeSiteNews) – Pope Francis will canonize Blessed Jacinta Marto and Blessed Francisco Marto, the two siblings who witnessed the Virgin Mary’s appearances at Fatima, during his upcoming visit to the site of the apparitions on May 13.

The pope convened all of the resident cardinals of Rome on Thursday to officially establish the canonization date for more than three dozen new saints, according to Rome Reports, including two of the three child seers of Fatima.

Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints, recounted some aspects of the Fatima siblings’ lives for the gathering.

“They attended little school, and they were practically illiterate,” he said. “They learned the catechism at home, along with their cousin Lucia.”

Pope Francis announced the date of the canonization in Latin, as prescribed by ecclesiastical tradition.

“May the Blessed Francis and Jacinta Marta be canonized on May 13, 2017,” he said.

Pope Francis is scheduled to travel to the Fatima shrine in Portugal on May 12-13 for the centenary celebration of the 1917 apparitions of Our Lady.

The April 20 announcement took place in the course of an Ordinary Public Consistory, a meeting of the pope, cardinals and promoters of sainthood causes that formally concludes the sainthood process.

A year after the Fatima apparitions, both Marto siblings became ill during a European flu epidemic. Francisco died April 4, 1919, at age 10, and Jacinta died almost a year later on February 20, 1920, at age 9.

Francisco and Jacinta’s cousin, Lucia Santos, became a Carmelite nun and passed away in 2005 at age 97. The diocesan phase of her sainthood cause concluded in February and has advanced to the Vatican for study.

The pope also announced at Thursday’s consistory that he would canonize 34 others on October 15.

Among them are:

The 30 martyrs of Natal, Brazil, including Jesuit Father Andre Soveral; diocesan Father Ambrosio Francisco Ferro; and layman Mateus Moreira, along with 27 others murdered in 1645 by Dutch soldiers;

The child martyrs of Tlaxcala, the first martyrs of Mexico, named Cristóbal, Antonio and Juan, who died in 1527 and 1529;

The Spanish Piarist Faustino Miguez, who founded the Daughters of the Divine Shepherd Institute in 1855, a school for girls;

Religious priest Father Angelo da Acri (formerly known as Luca Antonio Falcone) of the Order of Friars Minor Capuchin.

Landscape shifts for surrogate motherhood

Tightening of laws in other countries fuels U.S. market, but not all states are relaxing statutes OSV Newsweekly

Landscape shifts for surrogate motherhood  Modern technology for nearly two decades has made it possible for infertile couples to use the wombs of other women, known as surrogates, to have their biological children. But cultural changes, a crackdown in international surrogacy and high-profile endorsements from celebrities experiencing fertility issues, including Kim Kardashian and Tyra Banks, have resulted in increased demand for surrogacy in the United States.

Surrogacy involves contracting with a woman to carry a child conceived through artificial means, such as artificial insemination or in vitro fertilization. Many fertility companies recommend gestational surrogacy, where couples have their own IVF-manufactured embryo implanted into a surrogate mother, in order to decrease her likelihood of forming an attachment to the child she carried.

Patchwork of laws

International surrogacy arrangements have been popular because of the inexpensiveness of the procedure, compared to the United States. Whereas a surrogate pregnancy can cost $100,000 or more in the United States, similar arrangements would cost a third or less in countries like India or Thailand. In 2012, an estimated 20,000 children were born through international commercial surrogacy.

But beginning in 2015, the most popular countries for international surrogacy banned the practice: Thailand, Nepal, India and Mexico all issued instructions to prevent foreigners from using their citizens as surrogates. As these countries enacted new regulations, though, other countries, like Cambodia, become hubs for surrogacy tourism.

But the uncertainty of international surrogacy has made the United States a more attractive location for couples, despite the high price tag for an American surrogate. Jennifer Lahl, president of the Center for Bioethics and Culture, told Our Sunday Visitor that the closure of other countries to international surrogacy has “most certainly” led to an increase of the industry in the United States, because “we have very favorable and friendly laws here.”

Church’s Concern For Those Seeking Parenthood
The suffering of unanticipated childlessness is real. Spouses may feel they have somehow failed, that they are inadequate in a basic aspect of their marital life. Their pain may even be aggravated by regret or guilt over past contraceptive use, sterilization, abortion, or other factors that can contribute to infertility. The sight of other couples’ children may make them yearn for a child all the more and add to their distress. Infertility can affect a couple’s sexual relationship and the stability of their marriage. It may even affect relationships with parents and in-laws who express disappointment at the absence of grandchildren. Catholic couples may feel this pain even more deeply as they hear the Church praise family life and teach that children are “the supreme gift of marriage” (Gaudium et Spes, No. 50).

In addition, Obergefell v. Hodges, the 2015 U.S. Supreme Court decision guaranteeing a right to marriage for same-sex couples, has removed in many states the barriers to these couples being listed as legal parents of a child, and many fertility clinics target their services to gay men looking to hire a surrogate.

The domestic fertility market, which the investment bank Harris Williams & Co. estimated at a value of $3-4 billion, lacks a coherent legal framework in the United States. In contrast to other western nations, there is little federal or state oversight of the industry, and laws vary among states.

“The surrogacy laws around the country are kind of a patchwork quilt,” Jason Adkins, executive director for the Minnesota Catholic Conference, told OSV. While some states like Indiana or New York prohibit surrogacy agreements because they are contrary to the public good, others like California enjoy a booming business in surrogacy.

Other states have recently passed legislation allowing for gestational surrogacy. Last year Louisiana Gov. John Bel Edwards, who identifies as pro-life, signed legislation recognizing surrogacy contracts for married, heterosexual couples. New Hampshire has passed even less restrictive legislation, as has the District of Columbia.

Fertility clinics thrive in states where surrogacy agreements giving all parental rights to the contracting couple can be enforced in court. In such an arrangement, the contracting couple are listed as the parents on the birth certificate, and not the surrogate mother who delivered the child.

Pushing back on surrogacy

In states like Minnesota, where the law has not explicitly guaranteed the parental rights of a contracting couple, the fertility industry has repeatedly sought “enabling legislation, not regulations of surrogacy,” Adkins said.

If states “create a legal mechanism by which contracts are honored and enforced, it really creates a legal framework for the surrogacy market to flourish and grow.”

As states continue to pass legislation supportive of surrogacy, Minnesota represents a rare bright spot for those opposed to contracting women to carry children. Adkins credits the state’s success to stepping back from an emotionally fraught legislative environment.

“You’re not going to have rational discourse in the context of a heated legislative environment in which people need to take votes,” said Adkins.

The state created a bipartisan commission to hear evidence on the issue during several months of meetings, and it issued its report in December 2016. While a bill to enforce surrogacy contracts was sponsored in the 2017 legislative session, it died in committee.

Adkins told OSV that while “the moral teaching is clear” from the Church on surrogacy, the issue fails to attract the same attention or coordination of resources as abortion and assisted suicide do, even though abortion frequently plays a role in surrogacy, through selective reduction of implanted embryos or requests by parents to abort children with birth defects.

“Sometimes we overlook the key life and bioethics questions that aren’t directly related to abortion,” he said, “and that’s a significant deficit in the national Church.”

Pastoral care needed

The desire to have children propels the surrogacy industry, which presents the Church with the challenge to do more to recognize and address the particular role that infertile couples have. Timothy O’Malley, a theologian at the University of Notre Dame and founding editor of Church Life: A Journal for the New Evangelization, told OSV that the Church is not providing enough pastoral care in this area.

“If you’re infertile as a couple, the only advice you’re going to get is from your doctor. No one in the Church is there for you, except for a couple of resources you might find online,” he said.

For O’Malley, infertility can serve as a charism of authentic marriage because “in the Catholic imagination, marriage is not reducible to having children, but is really a conjugal bond of love shared between husband and wife.” While children are often a gift of that love, “there are a variety of gifts that are not reducible to having children, and the infertile can have these gifts whether or not they have children.” O’Malley said that parishes and dioceses can value the marriages of the infertile in the pulpit, but also address their needs through diocesan support groups.

“It’s not just saying, well, let’s fix it for you, it’s saying that not being able to have children can become a particular icon of love for the Church, and it can lead to adoption, it can lead to foster care, but it can also lead to other spiritual gifts and renewal that can take place.”

Nicholas W. Smith writes from New York.

Be men and women of life, Pope Francis says Easter Monday

.- On Easter Monday, Pope Francis stressed that Christ’s resurrection calls each of us to bring the message of Easter – a message of hope and life – to the world.

“There is life!” the Pope said April 17. Now, following the Resurrection, “we will be resurrection men and women, men and women of life.”

We are called to show solidarity, welcoming, and peace to people “in the midst of events that afflict the world – there are many today – in the midst of worldliness that is distant from God,” he said.

These are only human signs that we can give, he continued, but “inspired and sustained by faith in the Risen Lord,” we can gain effectiveness “well beyond our capacity.”

Pope Francis gave his message Easter Monday before leading pilgrims in the Regina Coeli prayer from a window overlooking St. Peter’s square.

It is customary for the Pope to lead this traditional Marian prayer on the Monday following Easter Sunday, also sometimes called the “Monday of the Angel” for the angel which announced Christ’s resurrection to the women at the tomb.

During the fifty days of Easter, the Regina Coeli will replace the usual recitation of the Angelus on Sundays.

In the message of the Angel to the women on Easter morning, “Go quickly and tell his disciples: ‘He has risen from the dead,’” we hear our directions as well, Pope Francis said. The angel invites us as well to “act quickly” and to go “proclaim to the men and women of our time this message of joy and hope.”

This message is hopeful because on the dawn of the third day, Jesus was risen from the dead, therefore “the last word is not death, but life! And this is our certainty. The last word is not the grave, is not death, it is life!”

And our Mother Mary can help us to live this out, Francis said.

“The Virgin Mary, silent witness of the death and resurrection of her son Jesus, helps us to be clear signs of the risen Christ among the events of the world.”

“Those who are in distress and difficulties,” he explained, can “find in us so many brothers and sisters who offer them support and consolation.”

“And this is so because Christ is alive and active in history through his Holy Spirit, redeems our miseries, reaches every human heart and gives hope to anyone who is oppressed and suffering,” he said.

“Our Mother, help us to believe strongly in the resurrection of Jesus: Jesus is risen, he is alive here, among us, and this is a wonderful mystery of salvation with the ability to transform hearts and lives,” he prayed.

“And intercede in a particular way for the Christian communities persecuted and oppressed as they are today, in many parts of the world, called to a difficult and courageous witness.”

Minority health add

April: National Minority Health Month 2017

National Minority Health Month is celebrated in the United States during the month of April. The objective of this event is to create awareness about health disparities that continue to affect racial and ethnic minorities.

According to the U.S. Department of Health and Human Services Office of Minority Health, health disparities are usually defined as a number of significant differences between one population and another. This article will focus on disparities in reproductive health issues affecting the African American and Hispanic communities.

Although unintended pregnancies have declined in general, African American and Hispanic women have been disproportionately affected by unwanted pregnancies and abortion. A 2011 study reported that the rate of unintended pregnancies per year is 18 per 1000 for white women, 79 per 1000 for black women and 33 per 1000 for Hispanic women. Of these pregnancies 42% (excluding miscarriages) ended in abortion. More babies from minorities, black and other racial and ethnic groups, were killed choosing in abortion. We merely need to see the statistics to identify the disparities.

The response to the high rates of unwanted pregnancies and abortions has been to encourage increased contraceptive use among minorities. It is known that 91% of Latino and at least 83% of African American women who have had sex have used contraception. More than half of women who have abortions had used a contraceptive method in the month they became pregnant. This shows that the widespread use of contraception does not reduce abortion rates, but in fact appears that high contraception use correlates with high abortion rates.

Furthermore, it is known that the contraceptive mentality has its roots in the eugenics movement. This movement is founded on the assumption that there are certain people who are not fit to live, particularly poor minority populations. These people are scornfully referred to as “human weeds.”

Margaret Sanger, founder of Planned Parenthood–the largest provider of abortions in the United States–advocated eugenics and considered blacks as “human waste.” It is no coincidence that Planned Parenthood abortion mills are located close to the vulnerable Hispanic and African American communities.

Planned Parenthood may consider the prevalence of this mentality a “success,” because the use of contraceptives is seen as the “responsible attitude” and the only way to prevent unwanted pregnancies. Although minorities are often portrayed as an example of people who benefit most from contraception, the statistics above speak otherwise.

Little is said about how contraceptive hormones can cause abortions. Birth control hormones thin the endometrium (lining of the uterus), making implantation less likely, resulting in early abortion. The use of contraceptives not only directly causes abortion, but also promotes the culture of abortion.

Paraphrasing Martin Luther King, Jr., the black [and perhaps also the Hispanic] could not win, while willing to sacrifice the lives of his children for comfort and safety. How can Rev. King’s “American Dream” survive if we kill children? Every aborted baby is like a slave in his mother’s womb. The mother decides his/her fate.

We need your help to combat health inequalities, especially reproductive health disparities in minorities. One More Soul has resources to help communities understand the harms of contraception and abortion and the benefits of chastity and openness to life in marriage. Join us during Minority Health Month to distribute our brochures, books, and resources for the Hispanic community and other minorities.

To see resources in Spanish click HERE

Infertility awareness

Catholic Cardinal Robert Sarah Calls Abortion the “Greatest Tragedy of Our Time”

A leading Catholic Cardinal says abortion is “the greatest tragedy of our time.”

The comments from Cardinal Robert Sarah came during an event commemorating the 23rd anniversary of the death of Dr. Jerome Lejeune. He was the physician responsible for discovering the genetic chromosome that leads to Down syndrome. Dr. Lejeune was a pro-life advocate who believed that life begin at conception and his opposition to aborting babies with Down Syndrome ultimately cost him a shot at a Nobel Prize.

Cal Catholic has more on Cardinal Sarah’s comments concerning abortion and how he calls it a life-and-death battle that pits the spiritual forces of God and Satan against each other.

Cardinal Robert Sarah says abortion is the “greatest tragedy of our time,” and the pro-life cause is “part of the final battle…between God and Satan.”

In the worldwide battle against abortion, what is at stake is the “survival of humanity itself,” Cardinal Sarah said.

“The ‘infernal red-fire dragon with seven heads’ — a prototype of the culture of death denounced by St. John Paul II in his teaching — stands before the pregnant woman, ready to devour her child at birth,” he said.

“Yes, it is a battle … of life or death,” he said.

He pointed out how the battle rages against even the smallest of human beings, the tiny embryo, an “innocent and defenseless” human life, that he said must be protected if civilization is not to revert to “barbarism.”

Loss of the “sacred respect of human life,” said the cardinal, coupled with advances in the science of genetics, has led man to the false notion that he is now the master of life who can “manipulate” it as he pleases.

Awesome pro-life ad from major financial corporation attracts over 1.5 million views

DES MOINES, Iowa, April 7, 2017 (LifeSiteNews) – A poignant pro-life message from an unexpected source in a recent television commercial has grabbed some attention.

The one-minute “Graduation” spot from Principal Financial Group shows how an unexpected pregnancy doesn’t have to mean life isn’t worth living. It is moving and effective, and has more than a 1.5 million YouTube views.

The ad chronicles the story of a young couple that meets, start a relationship, become unexpectedly pregnant, and then make life changes to keep their baby. It quite successfully captures the struggles and joys of parenthood and life in 60 seconds.

A key component is the child’s father forgoing school to support the family. The commercial ends with a touching payoff for the viewer.

“Life doesn’t always go according to plan,” Principal’s ad states at the end. “We can help you plan for that.”

Incorporating a pro-life message in its marketing strategy isn’t hurting the global financial investment management company’s stock returns, Media Research Center’s NewsBusters pointed out in a recent article.

MRC links to a NASDAQ report on Des Moines, Iowa-based Principal shares having just under a 60 percent gain in the last year.

This isn’t the first time Principal has employed a pro-life message in its advertising.

Another Principal commercial released last year was titled “Adoption” and took a similar approach. That ad had also topped one million views.

National Hotlines Helps 28,000 Women in March With Abortion Alternatives. Here’s One of their Stories

For the second time in the past three months, Option Line—a 24-7 pregnancy helpline operated by Heartbeat International—is celebrating a high-water mark, having reached 28,414 women with life-affirming help in the month of March.

Far outpacing the previous single-month record of 24,000, set in 2008, over half the women and men who reached out to Option Line during March did so over the phone, connecting with a professionally trained consultant in real time.

In January, Option Line’s 23,660 contacts marked the highest single-month total since 2008 and what was then the second-busiest month in the helpline’s 14-year history.

While virtually everyone who contacts Option Line is encouraged to contact a specific pregnancy help center, medical clinic or nonprofit adoption agency near them, Option Line consultants were able to directly schedule appointments at local centers for over 300 women throughout the month.

“We celebrate each of those women and men who contact us for help” Nafisa Shamsher, Option Line’s director, said. “We have every confidence that they’ll be in the best position to make a true choice with the support Option Line and pregnancy help organizations in their own communities.”

One woman, “Sarah,” was in hysterics when she called Option Line’s toll free number (1-800-712-HELP) for help during her unexpected pregnancy in March. Sarah already has a son, and she’s recovering from drug addiction.

Though she’s remained sober since she was pregnant with her first son, the new pregnancy threw Sarah into a panic. By the time she called Option Line, she felt that abortion was her only option—particularly since she’s unemployed and having trouble making ends meet as it is.

On the phone, the Option Line consultant listened as Sarah said, between sobs, that she didn’t have the strength to go through another pregnancy. The Option Line consultant then reminded Sarah of all that she’d been through, pointing out that she’d already shown so much courage, and assuring her she was strong enough to overcome this new challenge and welcome a new child into the world.

Finally, the Option Line consultant referred Sarah to a local pregnancy center, where she was able to find the information, help and support she needed.

“An unexpected pregnancy is such a vulnerable, sensitive time in a young woman’s life,” Shamsher said. “What most women need, and what Option Line offers, is another person to help them sort through their thoughts to make a safe, healthy decision.”

Overall, more than 2.6 million women and men have contacted Option Line since 2003, while OptionLine.org has attracted upwards of 4 million visitors during that same timeframe.

Option Line is the first and only fully staffed 24-7 helpline in the U.S., and answers an average of 650 direct contacts each month.

LifeNews Note: Jay Hobbs writes for PregnancyHelpNews, where this originally appeared.

 

How Can Anyone Think That Roe V. Wade Is “Settled”?

Clarke Forsythe
Senior Counsel, Americans United for Life

It’s a tragedy for the Supreme Court and the American people that Supreme Court confirmation hearings have been so terribly skewed for 45 years by undue emphasis on one case, Roe v. Wade.  We should hope that one day Roe v. Wade is overturned, and the abortion issue returned to the people, so that the range of important constitutional and federal issues can be given proper treatment in the assessment of Supreme Court nominees. But that is not where we are today.

In her opening statement on day one of the Supreme Court confirmation hearings for Judge Neil Gorsuch, Senator Dianne Feinstein (D-CA) singled out Roe v. Wade—the Supreme Court’s 1973 decision that legalized abortion for any reason, at any time, in every state—as the most important Supreme Court decision that she wanted the judge to keep, saying it was “super precedent” because it had been affirmed in 39 cases.

That false claim cobbles together cases in which Roe was merely cited or applied, not reaffirmed on the merits. (The actual number of decisions in which Roe was “reaffirmed” is 3, not 39.)  More importantly, Senator Feinstein’s claim ignores many other factors that show that Roe is the most unsettled constitutional decision of the past 50 years.

Roe is unsettled by the Justices’ own inconsistency in their application of Roe’s abortion doctrine, and its detailed standards, over the past 44 years. That, in turn, has sown inconsistency and confusion among the lower federal courts.

In fact, Roe 1.0—the original opinion including the original rationale for Roe—is defunct, discarded in the Casey decision of 1992.   The historical rationale for Roe—the legal justification for its connection to the Constitution—was replaced by a new sociological rationale created in Casey—the assumption that women have come to rely on abortion as a back-up to failed contraception.

Roe is unsettled because the original opinion and rationale have never been persuasive. The Court abandoned the original rationale by 1989.  Abortion-rights activists have spent the past 44 years looking for a new constitutional hook for Roe—the equal protection clause? the Nineteenth Amendment that gave women the vote in 1920? Or (my favorite) the cruel and unusual punishment clause?

Roe is unsettled in public opinion.  Public opinion polls periodically show majority “support” for Roe, but only when Roe is intentionally distorted and mischaracterized as only legalizing abortion in the first three months of pregnancy.  A majority of Americans oppose abortion after the first trimester.

A February 2017 poll, commissioned by the Human Family Research Center and conducted by the Polling Company, found that Americans were almost evenly divided when they were told that overruling Roe would leave the abortion issue to the states (45% reconsider, 49% continue to follow, with 5% undecided).

The abortion rate, according to 2014 figures, has dropped to its lowest level since 1973.  Women still seek approximately 900,000 abortions or less a year, but more than half of these are repeat abortions, and millions of women haven’t had an induced abortion and never will.  If women “rely” on anything, it’s contraception, not abortion.

Roe is unsettled in medical practice.  Ultrasound came on the commercial market a few years after Roe and permanently changed medical practice and public understanding.

Roe is unsettled because American doctors have abandoned abortion.  Few will do it. Women go to an abortion provider for an abortion but another gynecologist for everything else.  It’s long been a myth that abortion is “between a woman and her doctor.”

Roe is unsettled by its extremely narrow focus.  It has nothing to do with contraception (which is independently protected by other decisions of the Court) or with women’s health care.  It’s about a “right” to “terminate pregnancy” and nothing more.

Roe is unsettled by state protection for prenatal human beings in property, prenatal injury, wrongful death, and fetal homicide law.  Despite Roe, the states have moved ahead with state legislation and judicial decisions that treat the unborn child as a human being from conception, creating considerable schizophrenia.   Twenty-five states now have a fetal homicide law that treats the killing of an unborn child (outside the context of abortion) as a homicide—from conception.

Roe is unsettled by a growing body of international medical data finding increased risk of pre-term birth, mental trauma, and breast cancer after abortion.   And, in recent years, statistical studies from Ireland and Chile have provided evidence that abortion prohibitions do not compromise women’s health and that legalizing abortion does not positively impact women’s health.

Roe is unsettled because the Justices cannot perform their self-appointed role as the national abortion control board, created when the Justices in Roe drafted a new, detailed national abortion law, which binds every state and local government in the country.

Roe is unsettled because other nations have not followed its sweep.  The U.S. is one of only 4 nations of 195 across the globe which allows abortion for any reason after fetal viability, and one of only 7 that allows election abortion after 20 weeks.

The mere passage of time does not settle a Supreme Court decision. Roe is 44 years old.  But Plessy v. Ferguson (1896) (which affirmed racial segregation) was 58 years old when it was overturned in Brown v. Board of Education (1954). Several other decisions were older when they were overturned.

Roe is unsettled in politics.  One major party has opposed the decision in its party platform since the 1970s.  And just last year, the nation elected a presidential and vice-presidential candidate who promised to appoint “pro-life” justices and to “overturn Roe v. Wade.”

Dozens of other decisions by the Supreme Court were not mentioned during the Gorsuch hearings because they are so unquestionably settled that no one needs to raise the question. To ask the question, “Is Roe settled?” is to answer it.

Clarke D. Forsythe is Acting President & Senior Counsel at Americans United for Life and author of Abuse of Discretion: The Inside Story of Roe v. Wade (Encounter Books 2013).  

False Abortion Scare: Only 10% of Pregnant Women With Zika Had Babies with Disabilities

Micaiah Bilger   Apr 5, 2017   |   10:55AM    Washington, DC

New evidence about the Zika virus and the potential link to defects in unborn babies came out this week.

A new Centers for Disease Control report found about 10 percent of pregnant women who showed signs of the Zika virus had unborn babies with neurological defects linked to the virus.

The CDC tracked more than 1,200 cases involving pregnant women in the U.S. who showed signs of the virus. However, the cases with laboratory-confirmed evidence of Zika were much smaller.

The CDC confirmed 250 cases of a likely Zika infection with laboratory testing, and 10 percent, or 24 unborn babies, in those cases had birth defects.

Researcher said women infected with Zika during the first trimester of pregnancy appear to be at a greater risk of having a child with birth defects. In the cases of 60 babies whose mothers had confirmed evidence of Zika during the first trimester, 15 percent had birth defects, according to the CDC.

Almost all of the cases in the CDC report involved women who contracted the virus outside the United States.

TWC News reports more about cases in Texas:

Here in Texas, at the end of March, 181 pregnant women had shown signs of a possible Zika infection — 67 of those babies were born.

According to the Department of State Health Services, seven babies were born with birth defects that could be Zika-related.

Three of those seven are confirmed cases of the virus.

That’s about 10 percent of those babies have shown signs of possible Zika infection which is on par with the national average.

Abortion has become a major issue related to the Zika virus because of the possible link to birth defects. Abortion advocates have been using the virus as an excuse to push for more abortions on babies with disabilities. Some pro-abortion groups even have been scaring women into aborting their unborn babies without knowing if they have Zika or if their unborn baby has a disability.

The most common defect linked to Zika is microcephaly, a brain disorder that causes babies’ heads and brains to be abnormally small. The condition has a range of severity. Some people who have microcephaly require daily care, while others live independently and have jobs.

Some have speculated that other factors may be responsible for the disabilities, rather than the virus. Some research suggests the virus may not be to blame for the uptick in birth defects in certain areas of South America affected by Zika; however, research is on-going.

The Associated Press previously reported on various research estimating between 1 percent and 15 percent of pregnant women who contracted Zika in the first trimester had babies with birth defects.

Scientists also are working to develop a vaccine for Zika. In Mexico, university researchers developed a 3D printed valve to help treat unborn babies who develop microcephaly, one of the birth defects linked to the virus.

However, some research efforts were blocked by Planned Parenthood supporters in the U.S. House and Senate last year. The pro-abortion legislators blocked an aid bill for Zika prevention and research because it did not give money to a few Planned Parenthood facilities in Puerto Rico.

The abortion chain has been heavily involved in Zika-related politics in the U.S. Last summer, Planned Parenthood sent staffers to knock on women’s doors in Miami, Florida to talk about the Zika virus, according to the Miami Herald. They also gave pregnant women “Zika kits” and informational fliers.

Last spring, a Planned Parenthood activist said women who are pregnant and contract the virus ought to be able to abort their potentially disabled babies. The abortion activists called killing such babies a “human right.”

 

 

Tulsa Teen Comes Home From School With Contraceptive Implant

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In a shocking case coming out of Tulsa, Oklahoma, a mother who consented to what she was told was a “field trip” discovered that her 16-year-old daughter had been taken — by representatives of a local clinic and with the consent of school officials — to receive the Norplant contraceptive implant.

The girl — whose name is being withheld because she is a minor — is a student at Langston Hughes Academy, an arts and technology charter school located in North Tulsa. Her mother, Miracle Foster, told FOX23 that she was blindsided when her daughter came home with the implant. “Had I known that this field trip was to get that done, I would not have allowed her to go,” Foster said, adding, “I just feel like my rights as a parent were violated.”

While it is obvious to any right-thinking person that Foster is correct in her assertion that her parental rights were violated, the overreaching federal guidelines in the Title X Family Planning Program serve to give Uncle Sam’s stamp of approval to that violation. Because of the overreach of the federal government — and the acquiescence of state governments addicted to federal monies — parental rights have come under increasing attacks in the past few decades. According to interpretations of Title X, children as young as 12 years old are allowed to receive contraceptives without a parent’s consent.

While the report from FOX News makes it appear this was a recent event, Foster’s daughter actually received the implant in November. When her daughter told her about it that evening, Foster cried. In an interview with The New American, Foster said, “It’s like they take the parental control away. These are children who cannot make decisions.” She added that children need their parents “to nurture them” and “to protect them.” She also said that by taking the place of the parent, the government school system deprives those children of that nurturing and protection.

At least one Oklahoma state legislator agrees with Foster. Dr. Mike Ritze spoke with The New American about the issues surrounding this case. Dr. Ritze is well qualified to speak to this issue. He is a family physician who has delivered around 2,000 babies. He is also the chairman of the Oklahoma House Public Health Committee and a ranking member of the Oklahoma House Public Safety Committee. He told The New American, “If the mother [had given her] permission, I would disagree with her, if she was not properly informed of the dangers of Norplant,” adding, “Norplant can cause strokes, blood clots, migraine headaches and other side effects.” But since Foster did not consent to her minor daughter receiving a hormonal implant, Dr. Ritze pointed out the duplicity in the way the law deals with this issue. “A school official cannot give a [minor] student an aspirin without the parent’s consent, but can take them out of school to get contraception.” Or an abortion.

Dr. Ritze said it may be “legally wrong” for the school to have allowed the student to be taken to the clinic to get the implant without her mother’s consent. He added that — either way — it is certainly morally wrong. “The government shouldn’t have anything to do with promoting anything but abstinence,” he said. He added that abstinence is not just the best method for avoiding pregnancy and sexually transmitted diseases; it is the only method that always works. But because government schools have been drinking at the poisoned well of of progressive liberalism, Dr. Ritze said the attitude of the government schools seems to be “We know students are going to be promiscuous — like monkeys — so let them go out there and use a condom or other birth control or get an abortion if they get pregnant.” He added, “The truth is that they (the students) are not monkeys; they are people, made in the image of God, and when they are given the right information about their choices and the consequences, they can make better choices — like abstinence.”

Those are some pretty serious risks for a 16-year-old girl to take — especially since it seems that she was never even made aware of them. Foster said her daughter was not given any information about the dangers of Norplant. She said her daughter told her “the lady told her about the different choices she had” but did not discuss side effects or risks.

Foster knows her daughter. Granted, her daughter made a decision without talking it over with her, but that seems to be a mark of teenagers. This writer asked Foster if she thought her daughter would have had any type of medical implant — for any reason, contraception or otherwise — that carried those risks if she had been educated about them. “No, no. She would not agree,” she said, “I think that would have scared her. I know for sure she would not have.” She added, “I wasn’t there, so I don’t know how much information they gave her. I don’t know if there was pressure there — I don’t know.”

And because the government school system and the clinic can hide behind Title X, Foster may never know. After all, the only reason she knows about the Norplant implant in the first place is because her daughter told her.

Laws are supposed to protect minors. Because society recognizes that young people do not always have the best judgment, they are protected from those who would prey on them. That is why minors cannot enter into many legal contracts without parental consent. For instance, minors in most states are protected from incurring debt by not being able to get credit cards. But the way Title X is interpreted, as soon as a child is at “reproductive age” (as young as 12), he or she can be exploited by the contraception industry.

Let that sink in: A person whose judgment is rightly considered underdeveloped to the point that he or she cannot make decisions about the ramifications of incurring debt is considered wise and experienced enough to make decisions about having sex, receiving contraception, or getting an abortion. The parent cannot object because the parent doesn’t even have to be told.

Oklahoma’s government school sex-education curricula (like all government school curricula in the state) has to be approved by the legislature. Currently, it favors an approach toward teaching abstinence. But as Dr. Ritze explained, “What is happening with the advent of Planned Parenthood and some of the other more progressive and liberal elements is that they have tried to introduce legislation year after year” to include what he called “how-to” education. “It’s like the failed DARE program [which ostensibly was a drug use prevention program] that turned out basically to be a ‘how-to’ course on drug experimentation — teaching kids how to use drugs.”

In fact, a bill “masquerading as a bill about HIV and STD prevention”— authored by Representative Emily Virgin — introduced this legislative session would have placed sex education curricula under the control of the State Department of Education. Dr. Ritze said, “several of us rose to the concern in the debate that that was morally wrong and something we couldn’t agree with because that is our job as legislators to spell out what they should do and not do in education on such a critical subject.” The progressive liberals in the legislature objected, saying that the legislature didn’t have the expertise to address those issues. “I rose again to remind them of my credentials — and there’s another physician in the House who has credentials on teaching all about HIV and other sexually transmitted diseases.”

Dr. Ritze said that while speaking out against the bill on the floor of the House, he asked Representative Virgin about what kinds of condoms she would want to recommend to students, since her bill would have allowed that to be taught as part of the “how-to” sex education class. He told The New American, “She said, ‘Well, that’s a very sensitive subject. I don’t think we should be discussing that.’ I said, ‘Wait a minute. You’re wanting to teach children — seventh graders and on — how to use condoms, but you don’t want to discuss that amongst adults on the floor of the House and let parents know what we’re going to be teaching?’ and she got embarrassed and didn’t want to go any further when she realized the bill was headed for defeat.” The bill was defeated, but it — or something much like it — will likely return.

Reintroducing bills — time and again — seems to be a favorite tactic of those whose agenda it is to reshape the very fabric of American society by attacking basic morality. And schools seem to be one of their favorite points of attack. Even as they seek legislation on the one hand, they rely on overreaching — and largely unknown or misunderstood — interpretations of federal guidelines on the other hand.

That can be illustrated by Foster’s experience. She told The New American, “The day it happened, I contacted the school.” She spoke to Assistant Principal Mario Choice. “He said he was going to contact the organization that picks up the children and that he would call me back.” Because this was the week of Thanksgiving break, she didn’t get that call until the next week. She said Choice told her that the representative at the clinic — Youth Services of Tulsa — that he spoke with said that because of Title X, “the kids didn’t have to have consent to get any type of birth control.” Foster added, “To me that just didn’t sound right, because I’ve never heard that before. Like I said it was a school field trip, so I didn’t know anything like this could happen. Had I known, I wouldn’t have given consent for her to go on the field trip.”

Foster said she thought the reason for the field trip to the clinic was to get information that her daughter could bring home for them to discuss as mother and daughter. “We have our own doctor. We have a relationship with our doctor.” She added that contraception is something she and her daughter have discussed. “In October we talked about birth control.” But because Foster — as a parent — wanted to be a part of that decision, she was shocked to hear that the school and the clinic had circumvented her parental authority and responsibility by removing her entirely from that decision-making process.

A statement released by the school echoes Choice’s words to Foster:

This was not a field trip. Youth Services of Tulsa does an annual in-service on Sex Education. They offer students an opportunity to contact them on their own for more information. The parent gave her child permission to leave the school. Under Title X once young people are at the clinic and are of reproductive age, they can make decisions on their own without parental consent. As you can understand this situation involves a minor and we do not release information about students. Nevertheless, the student was well within their rights of Title X which is a federal guideline that provides reduced cost family planning services to persons of all reproductive age.

Next, Foster reached out to the school board. She told us, “I went to the school board before I went to the news.” She added that the school board admitted to being ignorant of the situation. “The school board didn’t know about it.” She said the school board asked questions — such as “How did this happen?” and “Was the disclosure out there?” and “Who is this organization?” — of the school principal, Dr. Rodney L. Clark. She said the principal “didn’t know that this could be a possibility for them [the students] to get anything done” at the clinic.

But in the end, the only answer Foster got was that — because of Title X — no one had any obligation to get her consent or even to inform her. When asked how she feels about it even all these months later, she told The New American, “I’m p***ed! Quote that. I’m p***ed off.”

And, who can blame her?

Because the girl is a minor, the school is legally obligated not to “release information about” her. This magazine is not publishing the girl’s name out of a moral responsibility because of her age. It is a bizarre situation when everyone seems to agree that the girl — based solely on her age — deserves to be protected by not having her name and information published, but the school and school board cannot see that she needed protection from being exploited by the contraception industry.

Foster is not alone in her concern about the direction government schools are taking to supersede the authority of parents. Casey Polczynski, who lives in Central Virginia, is a mother of two children. Last year, her daughter — who, at the time, was in kindergarten and not yet six years old — came home and announced she wanted to marry her friend when she grows up. Her friend is also a girl. Polczynski asked her daughter why she thought she could do that. She said her daughter told her, “My teacher said boys can marry boys and girls can marry girls.” Polczynski explained to her daughter that the teacher was mistaken.

This year, because of that episode opening her eyes, Polczynski is taking a more proactive approach. While visiting the school last week, she asked the school nurse about any programs that may be coming up that she would need to know about. She told The New American, “I asked what programs I needed to know about to make sure my rights as a parent were being protected.” She said the nurse was taken aback by the question and answered that Polczynski’s son’s fifth grade class would be having the “boys talk” but there was nothing to worry about because “this is not the sex education talk, it’s just about things like hygiene and wet dreams.” If classroom discussion about “wet dreams” is not “the sex education talk,” one wonders what subject matter will be taught in sex education.

Polczynski told the nurse that she would not want her son in that class and was informed that a consent form would be sent to her and unless she signed it, he would not be in the class anyway. If that is true, it’s likely because her son is shy of his 12th birthday and not yet considered of “reproductive age” by the prevalent interpretation of Title X. Next year, Polczynski will probably not be involved in that decision. In fact, if the trend continues, her son may well be taken off campus to a contraception clinic and sent home with a box or three of condoms.

As the government school system continues down into the sewer, concerned parents who care about their children’s moral formation are seeking solutions. As Dr. Duke Pesta, Director of FreedomProject Academy, explained in an interview with The New American:

For years, we at FreedomProject Academy have been fighting this [the immoral agenda of the government school system]. I’ve given hundreds of talks all over the country about this. What’s happening here — and this is a symptom of a larger problem — the federal government has taken control over America’s public schools. And they have decided that the primary purpose of public schools is to serve as surrogate parents. It is not to educate your kids; it is not to make your kids college-ready; it is not to prepare your kids to be entrepreneurs or business owners. The primary purpose of America’s public schools now is social justice education. That means that teachers, school nurses, school administrators, are assuming almost every aspect of parental responsibility — from your kids’ health-care to your kids’ birth control choices to how young they’re going to teach your kids about sex and homosexuality.

Dr. Pesta added, “They are doing this whether you want them to or not.” When asked what parents whose children are in government schools can do to fix this, Dr. Pesta said, “There’s no way you’re going to fix this because control has now been ceded to the federal government.” As Foster’s story illustrates, Dr. Pesta is correct. Local, city, county, and state schools and school boards will simply hide behind Title X and keep on keeping on with the immoral agenda of — as Dr. Ritze said — treating kids like promiscuous monkeys.

‘Matty was dead, and now he’s perfect:’ Incredible story of a toddler brought back to life

BAKER CITY, Oregon, March 31, 2017 (LifeSiteNews) – Matt and Elsa Cunningham thought they’d lost their young son in a drowning accident earlier this month. But 22-month-old Matty made it through the terrible ordeal with no medical complications.

The toddler should not have survived. His case has defied the laws of nature and science. And the Oregon family wants to share the joy of their miraculous experience, which they attribute to the power of prayer.

“Our Catholic faith is at the center of our lives,” Matt Cunningham told LifeSiteNews. “But I never knew that we’d be blessed this richly. It’s more than we could have ever asked for.”

Elsa expressed confidence that her son’s survival is due to a miracle, and how his very presence every day is an even greater testament to the miracle of life than it was before.

“Because you know when you wake up and he’s alive,” she told LifeSiteNews.
It couldn’t happen without God

Many human hands helped to save Matty, and the Cunninghams are grateful to them.

But it was also a stream of apparent Divine Interventions that led to Matty’s survival.

They are grateful to God, to the venerable Archbishop Fulton Sheen and St. Joseph, Matt’s late mother and the Blessed Virgin Mary.

The couple prayed to God and His saints throughout Matty’s plight, but especially upon the horror of finding him in the water. And it was Archbishop Sheen, the revered pioneer of modern evangelization, that Matt thought to turn to at that moment.

“Archbishop Sheen was the one I screamed to,” Matt recounted in describing the 911 call, which was a mingling of his cries to Heaven to save his son and communicating with EMS.

The family had been praying a morning devotional with Archbishop Sheen each day in the month leading up to the accident. They were enamored of the prospective saint’s teaching. He has stood out among those they invoked to intercede on Matty’s behalf, and they think he had a hand in Matty’s survival.

“The Church is our life,” said Elsa. “If we could give credit to one saint, it would be Archbishop Sheen, but there were so many.”

“The crazy part is, Matty was dead, and now he’s perfect.”

Without knowing whether their situation would ever qualify for a miracle, the Cunninghams nevertheless now feel an affinity with the family whose child is at the center of the first approved miracle in the cause for Archbishop Sheen’s canonization. The stillborn baby was resuscitated after medical professionals worked on him for just over an hour.

“I feel for those parents who waited for 61 minutes for their child to come back,” Elsa said.
What happened that day

Thursday, March 9, was a mild late winter day that found the Cunninghams anticipating spring and working in the yard of their home seven miles from Baker City.

The homeschooling family had recently seen the first bluebird of the season, so Elsa was cleaning out a birdhouse for the birds to nest. The family had a litter of a couple-months-old puppies, and Matt was building an extension to their dog kennel.

Their oldest, Johnathan, 17, was inside working on school. Shane, 14, was not at home. The rest of the kids, Daniel, 11, Isabel, 9, and Abigail, 7, were outside helping their parents, along with Matty.

They don’t know when, but Matty wandered away on his own. They think he may have been following one of the puppies and fell into the pond about 100 yards from where they were working.
A string of miracles begins

But the pond is on a neighbor’s property behind a tightly spaced barbed wire fence that Matty shouldn’t have been able to get through. So it didn’t dawn on them at first to even check the pond, but as they realized he was missing, something took them there.

“The Holy Spirit led us, we believe,” Matt said.

The first miracle was not just that they were led to him, he said, but also that Matty was floating on the surface instead of sinking, despite his being dressed in a heavy winter coat and boots.

Elsa went through the barbed wire fence, tearing her clothes, and Matt went over the top.

“Whatever we had to do,” Matt told LifeSiteNews. “Elsa dove in with all her clothes on. Every second counted.”

Elsa started chest compressions and Matt performed mouth-to-mouth resuscitation.
A parent’s worst nightmare

No one knows how long he’d been in the water, but they thought for sure they’d lost him.

Matty was blue, unresponsive, not breathing.

“We thought he was dead,” Matt said. “There was no movement in his limbs. He looked like he’d been there all winter.”

“Every parent knows the terror we felt,” he said. “It was pure hell.”

Still, Matt said they would try to resuscitate him “until they pried him away from us.”

Matt screamed to the 911 dispatcher on the phone as they also cried out to God. The other children immediately fell on their knees and prayed, Cunningham told LifeSiteNews, and John called 911 too.

Archbishop Sheen was on the tip of Matt’s tongue when it came time to beseech God to save Matty. He can be heard invoking him on the 911 tape.

He is grateful for the family’s daily devotional to the venerable prelate.

“I believe that was the Lord’s way of preparing us for that morning,” said Matt.

He remembers jumping out of the way as soon as the EMTs touched his shoulder, knowing they needed to work.

They detected a faint heartbeat at the scene, but Matty was still not breathing.
A friend jumps to action

Local sheriff Travis Ash, a family friend, had arrived on the scene apart from EMS, having also heard the call.

Ash instinctively ran to the ambulance, ahead of everyone else running, and jumped in to drive. Matt Cunningham doesn’t know why, but it’s another thing he considers the foundation of a miracle.

Ash was compelled to action, taking the driver’s seat, and driving such that the EMTs told him to take it easy. Ash continued at top speed, and the ambulance made it across the nearby railroad tracks in time to avoid a train that would have cost them valuable time.

“His haste gave Matty precious moments of needed care in the hospital,” Matt said. “It was all hands on deck, something that restores your faith in humanity.”

When Matty got to the ER at St. Alphonsus Medical Center in Baker City, an estimated 17 minutes after the first 911 call was placed, his body temperature was 84 degrees.

Matty’s initial blood work was that of a dead baby in Baker City, Matt told LifeSiteNews.

The staff had to administer two bone IVs in his calves because he was too cold to get a regular IV started. They performed blood work and other tests to assess his condition, the implication being there would be permanent damage assuming Matty survived.

They intubated Matty with a mobile ventilator and tried to warm him.

As the staff worked, Elsa prayed quietly to herself, Matt said, “I just spent most of the time on my knees.”

During this time, he had an experience that convinced him that Bishop Sheen was interceding on their behalf for Matty.

As he prayed, Matty cried out every so often while the hospital staff tried to revive him.

“Every time I kept imploring Archbishop Sheen, those were the two or three times I heard him cry,” Matt said.

He’d been told it was likely just a physical reaction his son had been making. The sound had him alternating between hope and fear.

People that they knew, and many they didn’t, stood in prayer in the parking lot, Matt recalled.

Everyone who was either at the scene or in that hospital knew how hopeless and tragic the situation was, he said, “how it was sure to end later that day with the planning of our son’s funeral.”

Matty was then airlifted the 125 miles to St. Alphonsus Regional Medical Center in Boise and would later be transferred to St. Luke’s Children’s Hospital, also in Boise.
A mother’s plea to God

Elsa rode in the helicopter as Matty was life-flighted to Boise. Matt followed by car with a family friend.

“I had the 50-minute helicopter ride from hell,” she told LifeSiteNews.

It was raining, there was turbulence, and she needed an airsickness bag handy nearby.

“But I’m just praying,” Elsa said, praying that God will allow her to keep her son.

Elsa, like many women, has miscarried, in her case three times.

Naming one of her other babies, she told LifeSiteNews that she thought as she prayed, “He has Michael (and the others).”

She prayed to God in the helicopter, “I want this one. I don’t know if we can live through this” (losing Matty).

Another sort of miracle Matt described was when they raced past a highway patrolman on the normally two-plus-hour drive to Boise, the officer simply waved at them, despite their speed.
Care, with prayer

Then, the experience with first doctor they encountered out of the helicopter at St. Alphonsus, Dr. Adrian John Curnow, also seemed in line with their impending miracle.

Curnow was willing to pray for their son.

“He grabbed me by the shoulder and told me, “God loves your son more than you do, and he’s going to be OK,” said Matt.

Curnow wasn’t the only medical professional to pray.

“All along the way, person after person and physician after physician prayed with us, and over our son,” Matt said. “This doesn’t happen in a secular world, but again, God allows small miracles to form the foundation of one large miracle.”

The doctor explained to the Cunninghams how Matty’s temperature would come up and then could spike, which would be dangerous.

He had a line put in through Matty’s nose to the boy’s stomach, and with a large syringe, taking water in and out of the line, he moderated Matty’s core temperature.

Curnow then rode in the ambulance with the Cunninghams to St. Luke’s, continuing the water-cooling procedure and staying with them after they arrived at the new hospital.

Matty remained heavily sedated there, until he could have an MRI to determine damage from the accident.

As the family waited the few days for Matty’s MRI, fellow parishioners at the Cunninghams’ parish of St. Francis de Sales Cathedral in Baker City and many others prayed.

Their doctor at St. Luke’s was another beacon of faith, Matt told LifeSiteNews.

Between his manner, praying and using scripture with them, Dr. Derrick Dauplaise really embodied Christ to them, Matt said. He always came to them in a reassuring way, no matter what.

“He laid hands on Matty and prayed,” Matt recalled. “He then said God was going to take care of all of us.”

“He was the doctor to us just as much as Matty,” he said. “He was so loving, this man, we could just tell God was with us.”
An outcome with no medical explanation

The MRI took longer than expected, and likewise, the wait for results was difficult. The staff was taken aback by what they found. They wanted to be sure before they brought the Cunninghams the news.

Matty’s MRI results were absolutely normal, defying medical explanation.

When the Cunninghams were told there was no sign of brain damage, despite the specifics of Matty’s case, they couldn’t believe it.

“We just wept,” said Matt, “and I just fell on my knees and prayed to God. Thank you God, Archbishop Sheen and all the saints and angels.”

Prayer had been the key, prayer in the face of fear, and faith in God’s plan, no matter what, where or when.

At one point in the middle of the night during Matty’s hospital stay, Matt said, he wanted to pray the rosary, but he’d forgotten his rosary at home in the rush for the hospital.

So in the quiet of the night in Matty’s room, Matt used his son’s 10 toes in place of the 10 Hail Mary rosary beads to pray for the Blessed Mother’s intercession for his son.

“So I used his toes,” he said. “I just thought it was a great thing to do.”

After the MRI, things went quickly. Matty’s sedation was stopped and his breathing tube removed once he came to.

Within an hour, he knew who everyone was and called his siblings by name, Matt said. “He was just perfect.”

The first sound Matty actually made when he awoke was barking like a dog, as if nothing had happened.

“It was the greatest thing he could have said,” his father stated. Matty had been often mimicking their puppies before the accident. And this was just him picking up where he’d left off.

Matty didn’t skip a beat after waking up, Elsa recalled, and he was running around in no time.

Elsa stayed with him that night in the barred hospital crib before Matty was released the next day to go home.

Photos of Matty from the time of his waking show a healthy, happy child.
There’s more

The miraculous events didn’t end with Matty’s physical revival.

After they began to settle in at home, Matt and Elsa came together at one point, each wondering, “Have you noticed anything different about him?”

The couple had individually seen the same things; Matty’s eyes were brighter, almost as if they were bigger, and he was using bigger words.
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Matty heads home.

Matt said his son was always beautiful and bright-eyed, but now Matty is just more so. He doesn’t know how else to explain it.

“They’re just wider and brighter,” he said of Matty’s eyes. “He’s just wide-eyed and bright.”

Elsa can tell as a mother.

“You know when we’re smiling at him,” she said.

“We firmly believe it’s because he’s seen the Lord,” said Matt.

Matty was a late talker as compared with his siblings, they said, and since the accident he has been using phrases they’d never heard from him before.

An example of this, which also suggests a miracle, involves a photograph that hangs in their house of Matt’s mother, who died shortly before Matty was born.

Virginia Cunningham’s love for her children was unmatched, Matt said, and the example she gave through her suffering makes her the closest thing to a saint without a formal declaration. Matty only knows his grandmother from the picture and when they talk about her.

One day soon after he was home from the hospital, as they happened to be contemplating the picture of her in the hallway, they asked him, “Have you seen Grandma?”

Matty replied matter-of-factly, “Yes, I have.”

“He’s never said, Yes I have, ever,” Matt explained. “We firmly believe this has a miraculous explanation.”

Another instance involved an appointment the Cunninghams had scheduled before Matty’s accident with a buyer for one of their dogs. It had been set for soon after they returned home from Boise with Matty. Elsa said that despite the timing they went ahead and kept it since it would be easier to follow through than to cancel.

She explained to the wife of the couple who’d driven 2 1/2 hours to buy the dog how they’d been tied up with Matty’s situation and were just getting settled.

The woman shared that they had a similar experience with their son, who was now 10 and doing fine as well. She told Elsa she’d been thinking her husband didn’t need another dog and wanted to discourage the purchase.

But if she had done so, the two women would not have met.

The woman advised Elsa that it will take awhile for things to get back to normal for them. A happy miracle is not necessarily without some human fallout.

This paralleled the doctors’ advice, which cautioned the Cunninghams against being overprotective of Matty, and to monitor themselves for Post Traumatic Stress. It was especially powerful, though, coming from another family who had experienced it.

“God put her there for me,” Elsa told LifeSiteNews. “I know the stress is real, and I know Jesus will carry us through.”
“It’s a miracle”

Matty’s main doctors from the Boise facilities have said his case is a miracle.

Elsa recounts what Dauplaise told them the day they took Matty home.

“If you’re not open to the fact that it’s a miracle, then you can’t receive the gift,” he said.

Curnow called Elsa’s cell phone a little more than a week after they brought Matty home.

Elsa remembers, “He said, ‘Matty was beyond what we could do. This was a miracle. God must have great plans for him.’”

Curnow also told Elsa they should read Psalm 112, verses 1 and 2.

“He said that they remind him of our family,” she recalled.

The Scripture verses state:

“Praise the LORD. Blessed is the man who fears the LORD, who greatly delights in his commandments! His descendants will be mighty in the land; the generation of the upright will be blessed.”

Elsa found the implications with Matty’s experience to be powerful, stating, “It’s awesome and heart wrenching at the same time.”
Life goes on

The family continues to get back to normal. Matt has since spoken to a Catholic men’s group to share their experience. Elsa said Matt’s witness stirred the emotions of the men there.

Matty will turn two years old on April 26, 10 days after Easter.

The Lord’s death and resurrection will have additional significance this year for the Cunninghams.

The Baker City Herald ran a letter Matt wrote about Matty’s ordeal, which he titled “A love letter to the city with a heart of gold.”

In it, Matt wrote:

“Our son has been raised from the dead. Thanks be to God, and to all of you for begging and helping him on our behalf. He, in His mercy, heard and answered, and we will never be able to thank you enough.”

The family maintains their devotion to Archbishop Sheen and they are convicted in the belief he interceded on Matty’s behalf.

“I know he was involved,” Matt said. “I know it.”

“The Lord is the Lord of life, and life just perpetuates itself,” Matt continued. “God is bringing us more life with him than we could have hoped.”

“God is amazing,” Elsa told LifeSiteNews. “He’s so good.”

“The biggest thing is this wasn’t just a miracle just for us,” she said. “He answered everybody’s prayers.”