Archive for August, 2016

Implanon Device Migration

. By Gordon Gibb

Washington, DC  You may not have heard much about Implanon birth control previously. But you will, given the emergence of an Implanon birth control personal injury lawsuit that’s been filed as a class action. The issue in the current lawsuit is device migration. But there can be other issues as well.

Implanon Device Migration: “Where the Heck Is It?”First, a refresher as to exactly what Implanon is: an implantable birth control device, small and thin akin to the size of a toothpick, that’s inserted below the skin in the upper arm and designed to provide birth control protection through the measured release of the progestin etonogestrel for about three years before removal. Various advocates of the device claim that it can last as long as four years – but three years is the recommended window.

It’s one of the latest examples of the so-called ‘set-it-and-forget-it’ line of devices that does not require the ingestion of a daily birth control pill, or the management of a dermal patch that requires changing at regular intervals. For busy women prone to forget their birth control pill, the automatic dispensary option is viewed with some favor. The US Food and Drug Administration (FDA) approved Implanon, marketed by Merck & Co., in July of 2006.

After ten years on the market, it has been reported that some 500,000 women use the device for birth control.

However, lawsuits are beginning to emerge. Co-plaintiff Brook Reynolds, who joined the class action Implanon birth control personal injury lawsuit, alleges that the Implanon device she received in 2012 migrated away from the initial implantation site. In 2014, when Reynolds attended her doctor’s office to have the device removed, her physician was unable to locate it.

The toothpick-sized device had migrated away from the original implantation site. Other plaintiffs cite remarkably similar issues to those of Brook Reynolds. Co-plaintiffs Jenni Akins, Major Akins, Ruby Ginns, Robert Reynolds and Julie Reynolds allege that Merck & Co. and subsidiary Organon failed to warn of the potential for migration.

There is, indeed, little mention – if any – about the potential for device migration by way of information generally available to consumers. The Contraceptive Technology Update (06/01/16) carried a report that lauded the effectiveness of the implantable Implanon and its successor, Nexplanon, in terms of effectiveness. While common side effects were outlined, there was no mention of the potential for device migration.

In another example, Planned Parenthood on its website includes more common Implanon birth control side effects – as well as less-common side effects – but makes no mention with regard to the potential for device migration. Under the heading of ‘Serious Side Effects of the Birth Control Implant’ Planned Parenthood lists as the last item, “tell your health care provider immediately if the implant comes out or you have concerns about its location.” Device migration is not mentioned. Reference to ‘concerns about its location’ is subject to interpretation.

It is not until we look to Merck.com before we get any sense as to the possibility of device migration. In a downloadable pdf document intended for consumers, there is references made at the bottom of a bullet listing of common side effects – but is not part of the active list.

“Implants have been reported to be found in a blood vessel including a blood vessel in the lung.”

And,

“Implants have been found in the pulmonary artery (a blood vessel in the lung). If the implant cannot be found in the arm, your healthcare professional may use imaging methods on the chest. If the implant is located in the chest, surgery may be needed.”

Downloading a document intended for doctors and healthcare providers reveals more information – specifically with regard to guidance for the removal of a spent implant, which is normal after a few years. The Implanon is meant to be retrieved at the end of its useful life cycle:

“Confirm that the entire implant, which is 4 centimeters long, has been removed by measuring its length. There have been reports of broken implants while in the patient’s arm. In some cases, difficult removal of the broken implant has been reported.

“There have been reports of migration of the implant; usually this involves minor movement relative to the original position [see Warnings and Precautions (5.1)] (original reference), but may lead to the implant not being palpable in the location in which it was placed. An implant that has been deeply inserted or has migrated may not be palpable and therefore imaging procedures, as described below, may be required for localization.

“Exploratory surgery without knowledge of the exact location of the implant is strongly discouraged.”

This is a dilemma faced, in particular, by Brook Reynolds, according to the Implanon birth control consumer fraud lawsuit to which she belongs. When Reynolds attended her doctor to have the device removed, her physician was not able to locate it. Presumably, diagnostic imaging was unsuccessful in locating the device and thus, the location of the Implanon remains a mystery. As suggested by the manufacturer’s dissertation to doctors noted above, exploratory surgery is not recommended without first knowing where the device is. In Brook’s case, without knowing where the device is, surgery appears out of the question.Thus, the Implanon originally received by plaintiff Brook Reynolds appears to be irretrievable. The continued migration of the toothpick-sized object could subject her to Implanon birth control personal injury, including ectopic pregnancy and potential damage to her vascular system – not to mention her peace of mind, living daily without a clear picture of where this thing is.

NFL star Evan Rodriguez and wife refuse to abort baby with anencephaly

TAMPA BAY, FL, August 26, 2015 (LifeSiteNews) — Their child might only live a few hours, but an NFL player and his wife say that prayer led them to not abort Layla Sky.

According to Evan Rodriguez, who was released by the Tampa Bay Buccaneers last week, his wife Olivia is due with their first child in December. Named Layla Sky, she was diagnosed with anencephaly, and is expected to be born with parts of her brain and skull missing — and to only live a few days.

“From that moment on, I’m like, what can we do?” Rodriguez told Tampa Bay’s ABC News affiliate about his reaction after the diagnosis. The doctor told the couple to “either terminate it or move forward with the process.”

The couple, which prays together each morning, spent a week making their decision. “God, show me what it is that you want to do through all of this. What’s the good to come out of it?” asked Olivia each morning.

“We decided to continue with the process because we felt like who are we to determine a baby’s life. So, we are going to leave it in God’s hands,” Rodriguez said.

In addition to preparing for the arrival of Layla, Olivia and Evan are raising awareness of anencephaly. At practices, Rodriguez wore a towel with his daughter’s name, and created the hashtag “The Fight for Layla Sky.” Their Facebook page has more than 2,600 followers. On Monday, Rodriguez posted that “most of the time we plan on teaching our child about the world never expecting you have to teach the world about your child.”

ABC reports Olivia and Evan are using the hashtag to advise women on how to avoid birth defects, and they are partnering with Duke University to study the disorder their child has. The CDC estimates that one in 4,859 babies are born with the disorder.

“It felt like it was our job to let other people know about this,” said Rodriguez, who said he knows he’ll see her again. “She’ll be waiting up there saying daddy. So, there’s a time and place for everything.”

Rodriguez said his daughter’s name came from how “I always zone out and look at the sky and wonder what else is out there.” He is hoping to be picked up by another NFL team.

Little Israel Stinson Dies After Hospital Called Him “Brain Dead” and Refused Treatment

In an abrupt, unexpected, and surprise decision, a Los Angeles Superior Court judge Thursday dissolved an injunction that prevented a local hospital from turning off 2-year-old Israel Stinson’s ventilator.

The adorable little boy, whose brain-dead diagnosis was fought on two continents by his parents, died shortly afterwards.

“They are devastated. I think still in shock,” family attorney Alexandra Snyder told reporters. “It’s not even my child; I am still in shock this could happen so quickly.”

According to CBS News/Los Angeles

Snyder is shocked by a judge’s decision because just last week the court gave her a temporary order to stop the hospital from removing the ventilator so they could get an opinion from another neurologist.

Many reporters have covered this tragic situation which is eerily similar to Jahi McMath, also diagnosed as brain-dead, whose mother moved her out of California when doctors refused to treat her daughter and who is alive today two and one-half years later.

The most complete appeared in today’s Washington Post

It all started last April, reports Michael E. Miller, “with an asthma attack.”

Israel Stinson was an adorable toddler with a sweet smile and unruly hair. But on April 1, he began having trouble breathing. After he was taken to a northern California hospital, the unthinkable happened: Israel suffered a heart attack. After 40 minutes of CPR, doctors were able to restart his heart. But nearly an hour without oxygen had left him brain dead, they determined.

That’s when the battle began.

In those nearly four months, the family had pulled out all the legal stops and moved Israel to Guatemala on May 22 just before Israel was to be taken off the ventilator. There, Snyder told the Post,

three Guatemalan doctors, including a neurologist, declared that the boy was not brain dead after all.

That diagnosis was based in part on EEG, or electroencephalogram, tests, used to measure electrical activity in the brain, she said.

Snyder declined to name the Guatemalan doctors or their hospital but dismissed the idea that their opinion weighed less than that of American doctors.

“We’re not talking voodoo here,” she told The Post. “They have access to the same equipment as American doctors. Many of them probably have degrees from American medical schools.”

Some three months later they returned to the United States, Miller wrote because, “Despite the pending death certificate, and possibly because of the EEG tests from Guatemala, he had been accepted as a patient at Children’s Hospital of Los Angeles.”

But, within days,

the new hospital also moved to take the boy off life support. Once again, the family sought an injunction. And on Aug. 11, they received a temporary restraining order blocking the hospital from taking Israel off his ventilator.

Then, on Thursday, came a final, sudden twist in the international medical saga.

A Los Angeles Superior Court judge removed the restraining order, saying the case had already been decided at state and federal level before the family traveled to Guatemala.

And with that, doctors turned off Israel’s ventilator.

“I heard them disconnect the ventilator and then heard, of course, a very grieving mother,” said Snyder, who was on the phone with Fonseca at the time.

Snyder told the Post, “What I really don’t understand is why this hospital agreed to take this little boy in the first place,” adding

the boy’s parents never would have brought Israel back to the United States if they had known the hospital was going to pull the plug. “They knew exactly what his condition was, what his treatment was, and they agreed to take him. But it appears they only accepted him as a patient to put him to death. …

“The irony is this little boy was cared for so much better in Guatemala than he was here,” she added.

LifeNews.com Note: Dave Andrusko is the editor of National Right to Life News and an author and editor of several books on abortion topics. This post originally appeared in atNational Right to Life News Today —- an online column on pro-life issues.

IsraelStinson2

Choosing to be Open to Life: On Having more Kids

on having more kids

BY

Just after you have a baby people ask all sorts of interesting questions.  Questions about pooping and labor and the details of breastfeeding.  By and large, however, one of the most common questions I field is, “So, are you guys going to have more kids?”

I laugh when asked this question.  (well, in those first days I probably cried)  I just endured/survived 9 months of sickness, hormones and stretching.  Then I went through horrible pain during delivery and now I’m not sleeping.  GIVE ME SOME TIME TO DEAL WITH THIS, PLEASE!

But this question, are you going to have more kids, is something my husband  and I are thinking about.

And the answer is maybe–hopefully.  Let’s wait and see.

Depending on the crowd I’m with this answer can seem strange, strange that we don’t have a plan for how many kids we want…or even a plan for the space we’d like between kids.  We practice NFP.  The “plan”, if you want to call it a plan, is to avoid for a while, if it feels right.  We have several months of breastfeeding infertility to keep talking, thinking and praying about this, but yes, we do hope to have more kids.  We currently have 3 kids, each 18 months apart, and although I spend some days going from one crying kid to another, we love our lives and feel blessed–and that blessing is thanks to the kids we have.  We won’t turn our backs on more blessings.

I’ve spent a little bit of time reflecting on this choice–the choice to be open to life, open to a big family–and I think I can best explain this choice with these 3 facts:

 

1. I’m in love with the miracle of life

My husband and I got married in our late 20’s and hit ground running.  We had a 3 month old baby on our first anniversary…another one 18 months later and another one 18 months after that.  At the end of this month we will be celebrating our 4th anniversary with 3 kids.

Shortly after my daughter was born (#2) my husband said something that was profoundly true for both of us.  We now had a boy and a girl.  He was cradling our daughter in his arms and he said, “I would be so sad if I knew that this was the last baby we’d have.”  

I feel the same way.

It is such a profound miracle–the conception of a baby, the pregnancy, the delivery… the whole process of welcoming a new human being into the world.  My first weeks with my infants I can’t help but look at them and wonder, where did you come from?  How are you possible?  Even during pregnancy, each time I feel that baby kick or squirm I am humbled by the miracle I am part of.

I’m in love with this miracle of life.  They way they change and learn and grow–it’s all a miracle.

So, yes, yes, I want to have more children.  That’s the thing about miracles, they’re sort of like potato chips.  Once you know how good they are, you are always going to want another.  And another.  And another.

 

2. I (really) have no idea what is good for me

I am so happily in love with my husband, but he is not the type of guy I thought I’d end up with.  In fact I knew him a full year before I even considered dating him…he just isn’t want I thought I needed.  Turns out he’s exactly what I needed, I’m just clueless.

The same is true with our family size.  Despite this choice to be open to life I still catch myself thinking, I would love to just hurry up and get done having kids so that I can get back to MY life, get onto accomplishing MY goals.  Once I don’t have these kids in my hair I can get this done, do that, have time for all of this…

You see, what I love above all other things is the ability to get things done–to check things off of the ole’ to-do list.  I think I might be addicted to checking things off the list.  But, my kids are always getting in the way of me accomplishing anything.

I get frustrated, but then the baby cries and I’m forced to pull myself away from the computer and sit down to nurse him.  During those quiet moments, when the older two are sleeping and I’m rocking with a nursing baby, during those moments I can feel the hand of God on my shoulder.  I can feel my feet touch ground and I just want to bask in the joy that is oh so real.  In those moments the unfinished projects, the dirty house, none of those things matter.  In those moments I actually KNOW what matters.  I actually KNOW what will really make me happy.

Turns out that if left to my own devices and desires I’d end up chasing things that would leave me unhappy, unfulfilled and alone.  Happiness and joy–I know these things when I see my kids dancing together, as I stand over a sink full of dirty dishes following a great family meal, when all three kids want to climb up on my lap at the same time…  I know joy when I am accomplishing nothing.

Turns out that happiness is found through my children.  Wanting to get this chapter of diapers and nursing and tantrums closed already so that I can focus on myself is probably not the surest path to happiness (or holiness).

on having more kids2

3. The Gift of Siblings

I grew up in a family of 7–3 sister and 1 brother.  Although not big by some standards, I loved the fact that my family was bigger than most.  When I went off to school I already had friends there–my sisters.  In the evenings we would all sit around the dinning room table and do homework together.  We were on the swim team together.  When we got older we were roommates, and travel companions and bridesmaids for each other.

Simply, my siblings are my best friends.

It was a sacrifice for my parents to have 5 kids, I’m sure.  We didn’t have a lot of things that other kids had in terms of clothes and toys.  I drove a aqua Astro Van to school and was always on the hook for picking up or dropping off this sibling or that.  But I knew that my parents had as many kids as they could–and that is the greatest gift that they ever gave us.

This idea–that siblings are the greatest gift I can give my kids–is reinforced every time I see my kids play together.  They certainly fight, but they also love each other.

I want my kids to be challenged and loved and molded in a way that only a sibling (or lots of siblings) can.  Sure, kids are expensive, but I would rather cut back on all the STUFF and instead have a house full of kids.

And so there you have it.  We are Catholic and we do embrace the teaching of the church on contraception–but our choice to be open to life, to welcome more children, is so much richer than just obedience.

Gay men are 2% of population but 55% of AIDS cases: CDC

ATLANTA, August 23, 2016 (LifeSiteNews) – Although homosexual men are a tiny sliver of the U.S. population, they account for the majority of all Americans living with HIV, the virus that causes AIDS, the Centers for Disease Control and Prevention (CDC) has announced.

Men who have sex with men (MSM) are two percent of the population but make up 55 percent of people who were HIV-positive in 2013, according to a CDC fact sheetreleased last Wednesday.

More than nine out of 10 new HIV diagnoses (92 percent) come from young gay and bisexual MSM, ages 13 to 24.

If these trends continue, one of every six men who has sex with men will be diagnosed with AIDS in his lifetime. Already, 15 percent of all HIV-positive homosexuals and bisexuals don’t know they are infected, the government agency said.

“Gay and bisexual men are also at increased risk for other STDs, like syphilis, gonorrhea, and chlamydia,” the CDC added.

“Two things never change when it comes to the U.S. government and homosexualism. First, the CDC is constantly providing evidence like this of the high risks associated with male homosexual behavior; and second, the CDC and pro-LGBT politicians never admit that the problem is unnatural homosexual behavior itself,” Peter LaBarbera, president of Americans for Truth, told LifeSiteNews.

The CDC reported that men who have sex with men are 44-times more likely to contract HIV than heterosexual males, and 40-times more likely than women. Earlier this year, the CDC estimated that half of all black MSM will get the disease, a statistic that is repeated in the latest fact sheet.

“In a sane world, the CDC would encourage all men, but especially young men and teenage boys, to avoid homosexual sex,” LaBarbera said. “Instead, the CDC blames societal ‘homophobia’ and ‘stigma’ for the rising disease rates, even though the American public’s acceptance of homosexuality is at an all-time high.”

More Americans (60 percent) regard homosexual sex as moral than immoral, a 13 percent increase since 2001, according to a poll released in June. The number of Americans who favor same-sex “marriage” has virtually reversed since Gallup started polling the question in 2001, with 55 percent in favor and 37 percent opposed.

“Social conservatives in the United States and across the world should demand that, if sex education is taught to their children in school, it be taught accurately,” LaBarbera told LifeSiteNews. “Kids need to see these statistics to cut through the ubiquitous gay propaganda.”

Americans Are Having Fewer Babies, Says CDC

By Jessie Van Amburg

According to a new report from the Centers of Disease Control and Prevention, the fertility rate in the United States is at an all-time low.

The fertility rate, which is based on the number of babies born per thousand women aged 15-44, is 59.8 babies per 1,000. That’s a slight drop compared to the first quarter of 2015, when the rate was 60 babies per 1,000 women. According to researchers at the CDC, this is the lowest number on record. Note that fertility rate is slightly different than birth rate, which is based on the number of babies born compared to the entire U.S. population.

The numbers also reflect interesting demographic changes. Between 2015 and 2016, the fertility rate among teens dropped from 22.7 babies per thousand women to 20.8. For women aged 20-24, the drop was from 75.2 babies per thousand women to 72.5, and for women aged 25-29, the drop was from 100.3 to 98.4.

However, the rate actually rose slightly for women in their 30s and 40s. For example, the fertility rate for women aged 30-34 increased from 95.6 to 97.9. The numbers may reflect the trend of more women choosing to have children later in life, as well as an overall decrease in teen pregnancy. This correlates with an earlier study released by the CDC in January, finding that the average age of mothers when they have their first child has risen from 24.9 years old in 2000 to 26.3 years old in 2014.

Little girl’s adoption video is causing tears of joy around the world

August 18, 2016 (LiveActionNews) — When Michael and Megan Foster shared a video of the “Gotcha” moment when they adopted their daughter Fen from China, they never expected the reaction would be so overwhelming. Their new daughter was so excited to see her parents and siblings that her joy is contagious – and is felt around the world.

“She comes out from behind a curtain (our heart skips a beat), squints (she needs glasses), takes a couple steps, spots Meg, proclaims, ‘Mama? Mama!’ and runs and leaps into her arms,” writes her father, “and gives a huge hug while repeating ‘Mama.’ She says ‘I missed you.’ She finds dad and says ‘Baba’ and gives a big hug, then back to mom […]”

She continues to run around hugging her siblings before jumping up and down for joy. Her smile is so brilliant that other people in the room take notice.

The video has been viewed over 415,000 times in just two days. Mr. Foster calls it “completely mindblowing” that for 11 years this little girl went unnoticed by the world and now is being seen and loved by thousands.

“[…] this morning I’ve replied to messages from people from Minnesota to Moscow to everywhere in between all over the world,” wrote Mr. Foster after the video had been posted for one day. “The network of people moved to tears of joy from this video is as broad and diverse as the world itself – and yet we are brought together by the power of this LOUD LOVE! Love wins. Love unites. Love prevails. Love never fails! Thank you Jesus! We love you Fen!”

Fen will be back home in the United States soon, joining her new family – which includes five siblings. Her parents are aware that there will be challenges as they all adjust to their new life, but right now they are loving getting to know Fen and enjoying her “uncontainable joy.”

Adoption saves lives and should be the preferred option over abortion. In China, millions of baby girls have been aborted through gendercide. Knowing that fact, it makes Fen’s joy even more beautiful to watch.

Runner Sarah Brown Sacrificed Olympic Dreams and Rejected Abortion to Become a Mom

Women’s magazines are notoriously pro-choice. Therefore, when the tweet below appeared in my feed this morning, I thought I knew what to expect.

Abortion seemed liked a logical answer. After all, in 2014, senior editor of Elle Magazine Laurie Abraham penned a piece entitled “Abortion: Not Easy, Not Sorry.”

In it, she wrote: “Nearly one in three American women will have an abortion by age 45. Why are we so afraid to talk about it—or to acknowledge that our lives would have been so much less than we hoped for without it? Why are we pressured to feel that we should regret our choice, and that there’s something wrong with us if we don’t?”

This kind of content had shaped my expectations. In fact, Abraham’s article could have been a perfect segue for the tale of an empowered woman who aborted the baby that got in the way of her Olympic dreams. Warily, I clicked on the link.

But what I got was a lovely surprise. The article detailed the inspirational story of Sarah Brown, an elite runner who discovered, while at the peak of her Olympic trials training, that she was pregnant—but she never even considered abortion.

“I was at top of my game and then, all the sudden, it was like I fell off a cliff. I felt so fatigued in my races, like I felt like I was running through sand. I couldn’t figure out what was wrong. By the time I found out I was pregnant, it was a lot of mixed emotions.” But she was excited too. “This is my first child and my husband and I did plan on having kids at some point, it just happened a bit earlier than we were expecting!” she told Elle’s Kristina Rodulfo.

In an interview with Alison Wade of Runner’s World, Brown revealed that she wanted to keep her child from the moment she heard the news. “It was one of those things where I wasn’t ready to have a kid, but also, as soon as I found out I was pregnant, I wasn’t ready for the thought of losing that kid. As terrifying as it was to become a mom, I knew that that was what I wanted,” she said.

In the ultimate display of true feminist choice, “she set her sights on both achieving her career goals and having her child,” Rodulfo wrote. The decision was a family affair. Brown’s husband and coach, Darren, was literally with her every step of the way. He often trained alongside Sarah, donning a weight vest to truly empathize. “I don’t know if I could have done a lot of the things I did if [my coach wasn’t my husband],” Sarah told Rodulfo, “just from a standpoint of him seeing me every day, working very closely with me, knowing how I’m feeling.”

What gave Brown these strong convictions and determination? Her bio on Athlete Biz gives a clue: “Sarah believes that her running talent is a gift from God and needs to be used for something more than her own personal gains.”

This summer, she had an opportunity to put her beliefs into practice. Although Brown was slated to place at the Rio Olympics, she never made it past the trials. But her inspirational reaction to the disappointment revealed her strong faith.

“Today wasn’t the fairytale ending you dream about. But then again, this journey never really was about an ending, it’s a beginning,” she posted on Instagram. “A new chapter as a family of three. Thanks for all the support ❤ & you can bet you will continue to see this mama run #runmamarun”

54 Day Novena for Our Nation

NovenaBanner4ABOUT THE NOVENA FOR OUR NATION

The time is now to call upon God, through the powerful intercession of Our Lady of the Rosary, to heal our country and return it to holiness.

This is a nationwide prayer campaign called the “Novena for Our Nation.” Everyone from around the nation is encouraged to join ranks as, united, we pray the very powerful 54 Day Rosary Novena from the Feast of the Assumption on August 15 to the Feast of Our Lady of the Rosary on October 7.

We are living in extraordinary times. Presidential executive actions, US congressional and state legislation as well as court rulings at all levels up to the Supreme Court are in conflict with God’s laws; especially the disregard for the rights of the unborn, elderly and weak in our society and the attacks on marriage and family values. At the same time society and government are becoming more intolerant towards biblically based religious belief and practice. In conflict with First Amendment constitutional rights, persecution of traditional religious expression has reached unprecedented levels. We are in a Spiritual Battle.

Extraordinary times call for extraordinary action. In this Jubilee Year of Mercy, and as we enter the centennial year of the apparitions of Our Lady of Fatima, we are called upon to help turn our country back towards God. We will accomplish that through prayer; prayer that can change hearts, change families, change our communities and change our country. There is no stronger weapon in this Spiritual Battle than the Rosary.

THE HOLY LEAGUE RISES AGAIN!

Pope St. Pius V formed the original Holy League in response to the dire situation in which Christian Europe found itself in 1571. Small bands of Catholic men and remnant armies from various nations came together under the spiritual leadership of the saintly pontiff and the military leadership of Don John of Austria. By prayer and fasting, they implored the help of God’s grace, through the intercession of the Mother of God, and, by the grace of Almighty God, on October 7, 1571, at the Battle of Lepanto; the Christian fleet won a crushing victory over the Ottoman Turks, saving Christendom and western civilization.

The new Holy League, under the spiritual guidance of Cardinal Raymond Burke is, .essentially, calling men to combat the forces of evil in today’s society. The Holy League strives to call men back to the state of grace and to transforming the culture through prayer (primarily Adoration and Confession) and training in holiness. You can read about this Catholic men’s movement (http://holyleague.com/).

The new Holy League is sponsoring this very necessary campaign because, at this particular moment in time, the Church finds itself in a similar situation to that of the Church in the late Sixteenth Century. However, instead of a physical enemy on the horizon, the Church and the family (the domestic Church) are threatened daily by relativism, secularism, impurity, and confusion regarding Church teaching.

The battle today “is not against human forces but against the principalities and powers, the rulers of this world of darkness, the evil spirits in the heavens” (Ephesians 6: 10-12).

PRAYER AND TRAINING!

This prayer campaign is also a Basic Training in Holiness. Each day, along with praying your rosary, holiness trainees will be provided with a 1-2 minute reflection on the qualities of excellence. The first 27 days, trainees will read from passages in scripture, quotes from saints and the catechism on one of the following: Theological Virtues, Cardinal Virtues, Gifts of the Holy Spirit, and the Fruits of the Holy Spirit. The second 27 days will be excerpts from the book entitled, Church Militant Field Manual: Special Forces Training for the Life in Christ.

The daily reflections for this prayer and training campaign can be found in multiple places.

1) If you would like a hard copy to carry with you, it is available in book form that is entitled, 54 Day Basic Training in Holiness. The 54 Day Rosary Novena prayers are included in this book. Order your book HERE(https://romancatholicgear. com/54-day-basic-training-in-holiness-pre-order.html). The books are also offered in bulk, at a reduced rate.

2) You can sign up to receive the daily reflection in your email. Sign up on the main page of novenaforournation.com

3) You can join the Novena for Our Nation Facebook group HERE(https://www.facebook. com/novenaforournation/), to receive the reflections each day.

NATIONAL ROSARY RALLY IN WASHINGTON DC

We are asking everyone to join us in Union Square in front of U.S. Capitol for a very special Rosary Rally on October 7. As the Year of Mercy recedes, and the Presidential election only days away, we want to call out to God in a very special way at the conclusion of our 54 Day Rosary Novena.

If you can join us, please do. If you cannot, please consider planning your own Rosary Rally in your area. Some suggestions for locations might a government facility or Planned Parenthood or your parish church or wherever you think would be best.

SPREAD THE WORD!

Finally, please do everything you can to get the word out about this very important and necessary prayer campaign for our nation, that begins on August 15, 2016! May God, through the powerful intercession of the Blessed Mother, truly pour out His grace upon the United State of America.

Honoring our lady

Gymnast Simone Biles soars to Olympic gold while grounded in Catholic faith

simone_bilesRIO DE JANEIRO, Brazil, August 10, 2016 (LifeSiteNews) — When three-time world champion gymnast Simone Biles flew to Rio de Janeiro for the Olympic Games, the 19-year-old carried a rosary her mother gave her and a St. Sebastian medal from her family’s spiritual home, St. James the Apostle Catholic Church in Spring, Texas.

Simone is already the most decorated woman gymnast in her sport’s history, winning golds at the world level in all-around and individual events. But as the young daughter of a fatherless home who was shunted between a drug-addicted mother and foster homes, her chances of excelling in any sport let alone one so intense as gymnastics seemed slim indeed.

Then her grandparents, Ron and Nellie Biles, stepped in, took her and three siblings into their home and then adopted Simone and her sister, while Ron’s sister adopted her two brothers. Simone grew up in a family of achievers, who were also devout Catholics, not incidentally, according the social science findings showing strong correlation between family stability, regular and frequent church attendance, and success.

According to this week’s story in Independent Journal Review, “Little Girl Abandoned by Father and Drug-Addict Mother Is Adopted by Christian Texas Family, Becomes Best Athlete in the World,” her faith plays an important role in her life and success.

“Her parents,” reporter Benny Johnson wrote, “also introduced Simone to her Christian faith. She attends mass [sic] with her family every Sunday when she is not competing. Simone prays regularly and carries a rosary that her mother gave her.”

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Simone Biles goes to Mass with her family.

US Magazine has the details on the rosary, in a story on what Simone carries in her bag. “My mom, Nellie, got me a rosary at church. I don’t use it to pray before a competition. I’ll just pray normally to myself, but I have it there in case.”

Simone’s own innate talent and strong will are clearly crucial to her success. As Texas Monthly reports, when the girl came home from a day care field trip to a gymnastics school insisting on becoming its newest pupil, there was no denying her. “She’s always been headstrong,” said adoptive mother Nellie, the now-retired owner of a chain of nursing homes. “When she makes up her mind, it’s, like, oh, my gosh — the whole world could be upset and she’d still do it. My other kids would listen. Her, no. She makes her mind up and that’s it.”

Simone was six when she self-launched her gymnastics career, the same year Ron and Nellie adopted her and her sister Adria, and the two girls started calling them Dad and Mom.

Until then, the sisters called them Grandpa and Grandma. Then Nellie told the girls, “It’s up to you guys. If you want to, you can call us Mom and Dad.”

“I went upstairs,” Simone told the Texas Monthly, “and tried practicing it in the mirror — ‘Mom, Dad, Mom, Dad.’ Then I went downstairs, and she was in the kitchen. I looked up at her and I was like, ‘Mom?’ She said, ‘Yes!’ ”

Simone soon had a second mother in coach Aimee Boorman, who not only mentored Simone in gymnastics but babysat her and her sister when her father was out-of-state installing apparatus for the Federal Aviation Administration and her mother was away overseeing her nursing home network.

Completing the stability to which Simone returns when lands from her increasingly athletic and gravity-defying vaults and jumps is the family church, St. James the Apostle. Father Charles Semperi, the church’s pastor, describes the Biles as “very faithful Catholics who are always at Mass.”

Father Semperi told LifeSiteNews that the family frequently asks for the congregation and priests to pray for Simone in her efforts both during Mass and privately. “She was very good in Confirmation class,” he recalls. The family now concentrates on supporting Simone and building a world-class gymnastics training facility called World Champions Centre in Spring.

The parish sent Simone off with a St. Sebastian medal. “I told her not to wear it during her events,” Fr. Charles joked, “in case it flies up in her face.”

As of Tuesday, Simone had qualified for the finals individually for all events in her field and was well on her way to winning as many as five medals, perhaps all gold.

Explains the IJR story, “Biles is able, with ease, to pull off moves other gymnasts could only dream about in a world seemingly unbound by the laws of gravity. Her routines and dismounts are so complex and so rarely seen in competition, several are named for her.”

Though already established as the best in the world, Biles will need an Olympic victory, the news media make clear, to ensure the 19-year-old becomes a multi-millionaire through endorsements, as if that was the point of sports, or of the Olympics, or of hers and her family’s 13-year effort.

Success could also bring family troubles, they warn, such as the possible re-emergence in her life of her natural mother, who lives in Columbus, Ohio, and has reportedly been clean from drugs for several years, or even of the father who disappeared virtually at birth. Teammate Gabby Douglas faced similar embarrassment at the hands of her long-absent father, who showed up after her Olympic victory in 2012 seeking her signature on various sports memorabilia he wanted to sell.

However, Simone’s adoptive parents and family have done their best to shield her from a preoccupation with such outcomes and focus her efforts on her sport, family life, and faith.

This supports the scientific research conducted or collected by the Washington D.C.-based Marriage and Religion Research Institute, which it summarizes on its website: “Regular attendance at religious services is linked to healthy, stable family life, strong marriages, and well-behaved children.

“Religious worship also leads to a reduction in the incidence of domestic abuse, crimesubstance abuse, and addiction. In addition, religious practice can increase physical and mental health, longevity, and education attainment. These effects are intergenerational, as grandparents and parents pass on the benefits to the next generation.”

OLA

Study finds skyrocketing rate of abstinence among Millennials

holding_handsAugust 3, 2016 (LifeSiteNews) – Think Millennials are the most sexually active generation in history? Think again, say the authors of a new study released on Monday.

The number of young adults born in the 1990s who report they are not having sex is more than twice as high as it was for the Baby Boomer generation, a sign they have learned from the fallout of the sexual revolution, experts tell LifeSiteNews.

The study found that 15 percent of Millenials aged 20-24 said they had not had sex since age 18, more than those born in the late 1960s (six percent), 1970s (11 percent) or 1980s (12 percent). That is lower than their fellow Millenials born in the previous decade.

The definition of “sex” is left up to the respondent to define. However, the number of women who were sexually abstinent as young adults tripled since the 1960s, while the number of men doubled, according to the study, which appeared in the Archive of Sexual Behavior.

“I think a lot of them are watching the adults around them and concluding that sex without limits is not making people happy,” particularly “parents with multiple marriages and divorces,” Dr. Jennifer Roback Morse of The Ruth Institute told LifeSiteNews.

The study concludes that “the new sexual revolution has apparently left behind a larger segment of the generation than first thought.”

“The idea that these kids are ‘left behind’ by the sexual revolution is quite strange, as if they’ve somehow been sealed in a bomb shelter and never knew it happened,” Rebecca Oas, Ph.D., the associate director of research for the Center for Family and Human Rights (C-Fam), told LifeSiteNews. “More likely, they’ve seen that experiment running its course and decided they’d rather learn from someone else’s mistakes instead of their own.”

The finding dovetails with CDC figures that show a majority of teenagers are choosing not to have sex. Only 41 percent of high school students reported sexual activity, a 13-point drop since 1991. Millenials also have a lower average number of sexual partners (eight) than either Baby Boomers (11) and Generation X (10).

Valerie Huber, the president of Ascend, told LifeSiteNews that her group – formerly the National Abstinence Education Association – “commissioned the Barna Group to survey 18 and 19 year olds and found similar results. The majority did not like the idea of ‘hooking up,’ and most of those who were not sexually experienced were waiting for a committed relationship.”

Some do not know what to make of the results. The Washington Post wrote, “Delaying sex is not necessarily bad, experts say.”

Numerous studies show having sex at a younger-than-average age leads to negative results, while delaying sexual activity and reducing the number of partners has positive outcomes.

Dana Haynie of Ohio State University found that early sexual activity increased delinquency by 20 percent. Experts have warned that earlier sexual activity can increase anxiety and negative psychological reactions, such as feeling used, especially for girls. A study in Pediatrics last year concluded that troubled children were more likely to begin having sex earlier in life, reinforcing the vicious circle.

Those who had sex later than average had higher incomes, educational achievement, and satisfaction in marriage, according to a 2012 report from Dr. Paige Harden of the University of Texas.

A 2014 report found that having multiple sexual partners and cohabitation before marriage decreased marital happiness after couples eventually tied the knot.

“We know that early sexual behavior tends to set a pattern for later behavior. The fact that more and more emerging adults are avoiding sex suggests they recognize that casual sex can compromise their life goals,” Huber told LifeSiteNews.

One young person told The Washington Post that, having seen so much sex depicted in pornography, “there really isn’t anything magical about it” anymore.

Those who attend religious services are more likely to be abstinent, as well. “There was a significant increase in sexual inactivity among those who attend religious services once a week or more compared with those who do not,” Oas noted.

Huber said the most common reasons young people reported to Ascend for delaying sex were personal values and a focus on attaining their goals. She encouraged schools teach Sexual Risk Avoidance (SRA) education – as opposed to Sexual Risk Reducation (SRR) or Comprehensive Sex Education, which present teen sexual activity as more normative.

The study notes, “abstinence-only sex education and virginity pledges became more popular (and federally funded) after the 1980s, especially between 1996 and 2009, when abstinence-only programs received large amounts of federal and state funding.” Studies have found that abstinence-based education reduces the overall teen sex rate.

“This new research suggests that our students have caught a positive and healthy vision for their futures,” she said. “It also means that we must, as a society, be more intentional on reinforcing this same healthy behavior for young, single adults.”

Profs debunk human-chimp 99% shared genes myth at World Youth Day

WYDEditor’s note: The following address was given in a catechesis to youth at World Youth Day.

World Youth Day
July 28, 2016
(Church of the Conversion of St. Paul, Krakow, Poland)
Hugh Owen, Director, Kolbe Center for the Study of Creation
Dr. Thomas Seiler, Ph.D., Physics, Technical University of Munich

Your Excellency, Reverend Fathers, brothers and sisters, younger brothers and sisters in Christ, God is a loving Father, He is Mercy Itself.  So, He always teaches us clearly the things that we need to know for our happiness here on Earth and in eternity.  He doesn’t confuse us. In fact, He teaches us through the inspired, inerrant words of Holy Scripture that, “HE is NOT the Author of confusion.” He is the Father of Mercy who CLEARLY proclaims the Truth that saves us from the father of Lies, from Sin and from Death.   And so that we would never be in doubt about the fundamental truths, the Dogmas, of the Catholic Faith, God has appointed the Holy Father and the Bishops to GUARD the Deposit of Faith that was handed down from the Apostles, so that all that was taught by the Apostles and defined by their successors through the centuries, will always be upheld in its original form, without any corruption or deviation.   That is Divine Mercy in action.

Today, however, my younger brothers and sisters, there is great confusion among many Catholics, especially about what it means to be a man or a woman, and about God’s unchanging plan for Holy Marriage and for the Family.  God is not the Author of this confusion.  And no one who studies and abides by His teaching on this subject as it has been handed down from the Apostles will ever be confused.

Now what is this beautiful teaching on man and woman, on Holy Marriage and on the family that was handed down by all of the Apostles, Fathers, Doctors, Popes and Council Fathers in their authoritative teaching?

It is very simple and very clear.

It is that “In the beginning, God created ONE Man for ONE woman for LIFE.”

My scientist colleague Dr. Thomas Seiler and I are here to proclaim that sound theology, sound philosophy, and sound natural science ALL confirm this beautiful revelation from God that in the beginning He created Adam’s body from the material elements of the Earth and at one and the same time created his soul to be the form of that body; then He created EVE for Adam from Adam’s side; and placed them as the king and queen of the entire universe, a universe that was completely free not only from human death but from any kind of deformity or disease.

Less than 150 years ago, when the enemies of the Church launched the current war against Holy Marriage and the Family by trying to legalize divorce in Catholic countries where it was forbidden by law, Pope Leo XIII wrote an entire encyclical on Holy Marriage.  In that encyclical Pope Leo directed the Bishops of the whole world to defend Holy Marriage on this foundation. He wrote—and please listen very carefully:

We recall what is known to all and cannot be denied by anyone that God on the sixth day of creation having created Adam from the dust of the Earth and breathed into him the breath of life gave him a companion whom He formed from his side miraculously while he was locked in sleep.

Now the Pope was certainly correct to direct the Bishops in this way — because if every Catholic young person in the world were taught that God created one man for one woman for life from the beginning, it wouldn’t be possible to be confused about the Church’s teaching on Holy Marriage, divorce, contraception, and sexual morality!  When God created Eve, the first woman, for the first man, Adam, by creating Eve’s body from the body of Adam, He showed us CLEARLY that the union of man and woman in Holy Marriage is not something that comes up from the animals; it is something that comes down from the Heaven.  And, therefore, any use of the gift of sexual intimacy outside of a Holy Marriage between one man and one woman committed to each other for life is not only a great sin but a sacrilege — because it takes a gift that God created specifically for man and woman in a permanent, holy, exclusive, and life-giving union and desecrates it.

That is why when Jesus was asked about divorce, He answered CLEARLY, “From the beginning of creation God made them male and female . . .” and of divorce He said to the Pharisees, “From the beginning it was not so . . .”

Now, my younger brothers and sisters, why is it that this beautiful doctrine which the Vicar of Christ on Earth said is “known to all and cannot be denied by any” is today known by so few of your generation and denied by so many of your teachers?

I think you all know the answer.

The reason why many young Catholics do not hear this beautiful Catholic teaching on the creation of Adam and Eve is because we are told that “science” — meaning natural and physical science — has proven that the bodies of the first human beings evolved from microbes over hundreds of millions of years through mutation and natural selection. And, so, we are told, what all of the Fathers, Doctors, Popes and Council Fathers in their authoritative teaching called the sacred HISTORY of Genesis—is actually a myth.

But is that true?

Did God allow His Church to teach a totally false account of the origins of man and the universe for almost two thousand years only to enlighten her through the wild speculations of godless men like Charles Lyell, Charles Darwin, and T. H. Huxley who hated the Church and wanted to destroy her?

At this point I would like to introduce a Catholic natural scientist who has dedicated much of his life to studying the scientific evidence for and against the hypothesis that molecules turned into human bodies over billions of years of the same kinds of natural processes that are going on now — Dr. Thomas Seiler.  Dr. Seiler has a Ph.D. in Physics from the Technical University of Munich, Germany.  He has lectured at Catholic universities, seminaries, schools, and parishes all over the world, demonstrating that all of the evidence in natural science harmonizes with the traditional Catholic teaching that all human beings on Earth today are descended from one man and one woman who were created in a state of genetic perfection less than ten thousand years ago, just as we are told in the sacred history of Genesis.  Dr. Seiler . . .

Dr. Thomas Seiler:

Most of you may have heard the statement that chimpanzees and humans are having 99% of their genes in common. However, what you are usually not told is that this result was not based on comparing the entire DNA of man and ape but only on comparing a very small fraction of it (ca. 3 %). The function of the other 97% of the genetic code was not understood. Therefore, it was concluded that this DNA had no function at all and it was considered “leftover junk from evolution” and not taken into consideration for the comparison between man and ape. Meanwhile, modern genetics has demonstrated for almost the entire DNA that there is functionality in every genetic letter. And this has led to the collapse of the claim that man and chimpanzee have 99% of their DNA in common.

In 2007, the leading scientific journal Science therefore called the suggested 1% difference “a myth.” And from a publication in Nature in 2010 comparing the genes of our so-called Y-chromosome with those of the chimpanzee Y-chromosome we know now that 60% of human Y-chromosome is not contained in that of the chimpanzee. This represents a difference of one billion genetic letters, known as nucleotides.

And modern genetics has recently made another important discovery which was very unexpected. Researchers found that all of the different groups of humans on earth, wherever they live and whatever they look like, have 99.9% of their genes in common. This leads to a problem for the hypothesis of evolution because if humans really were descended from the apes, then how could it be that we only have 40% of our Y-chromosome in common with the apes but at the same time there is almost a complete genetic identity among all humans? If there had been an evolution from ape to man then it should still go on among men and reveal significant genetic differences. These recent discoveries therefore drastically widen the gap between man and the animals. And they confirm that there are in reality no such things as human “races”. Asians, Europeans, Africans and Indigenous people from America and Australia only have superficial differences like color of skin or shape of the nose but they are all extremely similar on the genetic level.

And these recent breakthrough discoveries even go further. Today, because of the extreme similarity of the human genome, it is considered a well-established fact among geneticists, that all humans living on earth now are descended from one single man and from one single woman. In order to convince yourself of this you only have to search in the internet for the terms “mitochondrial Eve” or “Y-chromosome Adam”. These names were given by evolutionists in an ironic sense but now many regret that choice of name because this discovery perfectly confirms the Catholic Doctrine of Creation which has taught for 2000 years that all humans are brothers and sisters descended from one single human couple, the real historical persons Adam and Eve, not from a multitude of subhuman primates.

Another evolution-related research field is embryology. Biologist Ernst Haeckel proposed his so-called “Biogenetic Law” according to which the embryonic development of vertebrates repeats the assumed history of their evolution from one-celled ancestors. This was formulated by Julian Huxley in the following way: “Embryology gives us the most striking proof of evolution. Many animals which are extremely different as adults are hard to tell apart as embryos. You yourself when you were a young embryo were very like the embryos of lizards, rabbits, chickens, dogfish, and other vertebrates. The only reasonable explanation is that we vertebrates are all related by common descent.” However, apart from the logical error of concluding from similarity to descent, the “evidence” for this proposed law only consisted in Haeckel’s skillful drawings of embryos belonging to different animals and man.

After 120 years, British embryologist Michael Richardson used modern microscopes and examined the embryos of humans and different animals at the same stage of development.  His work has been published in the scientific literature and he summarized the significance of Haeckel’s influential drawings in an interview in The Times London in 1997: “This is one of the worst cases of scientific fraud. It’s shocking to find that somebody one thought was a great scientist was deliberately misleading. … What he [Haeckel] did was to take a human embryo and copy it, pretending that the salamander and the pig and all the others looked the same at the same stage of development. They don’t … These are fakes.”

A further field of research which is related to origins is anatomy. If evolution were true, we would expect to find many vestiges of the organic constructions produced in the course of evolutionary history. Anatomist Robert Wiedersheim presented about one hundred “rudimentary” or “vestigial” organs in humans, organs which have a reduced function or no function at all because they are left-overs from an earlier stage of evolution. Famous examples include the vermiform appendix and the tonsils. Wiedersheim and most of his peers did not understand the function of these organs and concluded from this that they have no function at all. Meanwhile, however, new scientific research has reached a different conclusion. For the appendix, for example, it was found that it has indeed a function in the immune system, especially during the first years of our life.

A similar conclusion has been reached in regard to the tonsils and also for almost all of the other organs functionality has meanwhile been discovered. Yet, even if there were still many organs whose function is unknown, we would never be allowed to conclude from our ignorance of a biological function that there is no function. This would be exactly the same logical error which has been made with the so-called “junk-DNA” for many years.

Now you may ask: But what about the Neanderthals? Have we not found much fossil evidence that there were once ape-men on earth which were our ancestors?

To say it briefly: All fossils which we have found finally turned out to be either fully human, like Neanderthals and others, or fully ape, like Australopithecines. Paleontologists could not find any ape-man fossils — which indicates that these creatures never existed.

The theory of evolution predicts that things change from less complex to more complex, from incompleteness to completeness and that we should find many failures, lost functions, wrong constructions and half-finished organs which are in the process of evolution. However, all the different areas of relevant research, such as genetics, embryology, anatomy and paleontology, over and over again confirm that all the different kinds of creatures began their existence as already perfect and fully formed. Indeed, we do not find any evolving, half-finished eye, ear, leg, or wing in nature, neither in the fossil record nor in today’s world. If such half-complete organs ever had existed then many of them should have survived until today since they were per definition more fit than their ancestors which did not have that organ at all and which are still existing, like the wing-less reptile which supposedly has turned into a bird or the land-mammal which should have turned into a whale.

Furthermore, all changes which we do actually observe in nature are never processes of genetic increase or perfection but always processes of genetic loss and degeneration. This certainly supports that in the beginning, everything must have been perfect and not vice versa. Geneticists observe an ongoing accumulation of harmful mutations in our genome instead of an ongoing perfection of our DNA. This observation is to be expected because the most fundamental natural law, the law of increasing entropy, demands that all natural processes can only proceed from order to disorder and never vice versa. Also so-called open systems cannot produce new constructional information, not in one single case. Therefore, assumed processes like changing a leg into a wing or an ape body into a human body by mutation and selection are excluded by natural law.

Let me conclude with an analogy: One could certainly change a refrigerator into a television by many small steps, replacing one small electrical or mechanical part by another one until one has got a TV. However, it is very improbable that each of these small changes towards the television would lead to a fridge which is a better one than its predecessor or the original one. However, that would be needed to make evolution via continuous selection possible.

For more information, you can visit www.originality-of-species.net.

Hugh Owen:

So, you see, my younger brothers and sisters, REAL NATURAL SCIENCE does not support the evolutionary mythology that human bodies resulted from hundreds of millions of years of genetic mistakes! It confirms the traditional Catholic teaching on the creation of Adam and Eve.

Some of you may be thinking, “Well, what difference does it make?”

I will show you that it makes a huge difference.

In the first place, this doctrine tells us that God really did create ONE man for ONE woman for LIFE from the beginning of creation, just as Jesus said.

So we can be sure that God will not bless any change in the Church’s teaching on Holy Marriage, divorce, contraception, or sexual morality.

We can be sure that your happiness and the happiness of your brothers and sisters all over the world depends on KNOWING and OBEYING this teaching — even if some of the professors and teachers in our Catholic institutions want to introduce something new.

Divine Mercy demands that we believe and proclaim this teaching to the whole world: that God created one man for one woman for life from the beginning of Creation.

By our words and by our lives, we must tell the whole world, loudly and clearly, “If you want to be happy, you must follow God’s plan for Holy Marriage.”

That is Divine Mercy.

St. Maximilian Kolbe, the great saint of Auschwitz, understood and defended this teaching against those like Adolf Hitler and Josef Stalin who abandoned the Christian doctrine of creation to embrace evolution. The last teaching that St. Maximilian gave before he went to the starvation bunker in Auschwitz was a defense of this beautiful doctrine. Let me share it with you in closing.

As most of you know, Our Blessed Mother visited Lourdes in the south of France in 1858 on the very eve of the publication of Charles Darwin’s book The Origin of Species in which he argued that humans had evolved from sub-human primates. At the request of her pastor, St. Bernadette asked Our Lady: “Who are You?” And the Blessed Mother answered

“I AM THE Immaculate Conception.”

St. Maximilian meditated on these words for decades and before he died he explained that with these words Our Blessed MOTHER defended the traditional Catholic teaching that God created ONE MAN body and soul for ONE WOMAN for LIFE from the beginning of creation and refuted Darwin’s claim of man’s descent from the apes.

Listen to his explanation.

“Adam,” St. Maximilian explained, “was not conceived in the womb of a parent.  He was created body and soul.” “Eve,” St. Maximilian observed, “was not conceived in the womb of a mother; she was created by God from Adam’s side.”

“Our Lord’s Divine Personhood,” St. Maximilian continued, “was not conceived in the womb of the Blessed Virgin. As a Divine Person — the Second Person of the Most Holy Trinity — He existed from eternity.”

Therefore, St. Maximilian concluded, it is true: Our Blessed Mother is THE UNIQUE IMMACULATE CONCEPTION.

But, you see, if so-called theistic evolution is true, then Adam was conceived in the womb of a sub-human primate; so was Eve. And if that were true — since theistic evolutionists must hold that Adam and Eve were created without sin — then the Blessed Virgin would have said to St. Bernadette: “I am Immaculate Conception Number Three.”

But She didn’t say that.

Why?

Because She wanted to remind us that God CREATED ONE MAN (body and soul) for ONE WOMAN (formed from his side), FOR LIFE, from the beginning of Creation.

And that is why the Blessed Mother is the UNIQUE, ONE AND ONLY, IMMACULATE CONCEPTION.

Live, embrace and proclaim that Truth wherever you go, and you will be a powerful channel of Divine Mercy!

God bless you all!

Our Lady, Catholics and Contraception

by Monsignor Charles M. Mangan

Today, it has often been said that most Cath­olics have already made up their minds about contraception. Either one believes, as the Catho­lic Church does, that contraception is intrinsically evil and, therefore, must not be practiced or one believes that contraception is permissible, given, among other reasons, the diverse economic, polit­ical and societal pressures that currently exist.

To be clear, contraception is a refusal to be open to life by means of pills, devices or other willful acts that seek to prevent the egg and the sperm from uniting. (Certain pills, injections and devices even work after conception by trying to stop the implan­tation of the newly-conceived human person. In these cases, we speak not about contraceptives but instead abortifacient [“abortion-inducing”] agents.)

Some hold that it is best to leave the decision to use contraception to Catholics themselves rather than to appeal to the Church’s long-stand­ing opposition to contraception. (In her nearly 2,000 years history, the Catholic Church has never voiced any support for contraception.)

Various voices have stated that the Catholic Church has lost the battle in persuading Catho­lics not to contracept. Others maintain that the vast majority of Catholics who use contracep­tion are not aware of its sinfulness and, hence, cannot be considered to be guilty of sin. Subse­quently, these men and women should be “left alone.” Still others recommend that the mere subject of contraception not even be addressed so as not to embarrass anyone.

As a priest, I am conscious of my sacred responsibility to adhere to Catholic teaching, to proclaim it fully and to bring understanding to those who do not presently have it.

Cover-of-POLC-300

Explaining the Church’s Teaching

For decades, the Church’s Magisterium (the “Teaching Authority” of the Pope and the Bishops in union with him) as well as incredi­bly brilliant philosophers, theologians and spir­itual authors have convincingly made the case that the very nature of the mari­tal act demands openness to the possible transmission of human life. If that openness is knowingly and willingly rejected, then mor­tal sin results, and one forfeits the privilege of receiving Holy Communion. Thus, God is deeply offended, and the soul of the indi­vidual is greatly harmed. One has placed himself in the perilous position of not being able to enter Heaven unless he repents.

What more can we do to encourage our Catholic brothers and sisters to look again at the matter of contraception?

The mystery of the Assumption of the Blessed Virgin Mary body and soul into Heaven illumines the discussion about contraception in at least two ways: 1. it presents how our Creator considers the beauty of the human body that He Himself created; 2. it provides an incentive to live virtu­ous lives here on earth, regardless of temptation, that will be transformed into the life of glory in Paradise.

Our Lady’s Assumption and the Beauty of Our Bodies

When we begin to reflect on the dogma of the Assumption, we justly fixate on its first and most basic meaning, that the Ever-Virgin Mary, upon the end of her life here on earth, was assumed body and soul by God into Heaven.

One conclusion we draw from the Assump­tion is that the human body is filled with splen­dor and dignity because it was fashioned by God, Who created it not to be abused or for selfishness, but for the glory of Everlasting Life. Our bodies are not mere shells that “house” our souls for ten or twenty or forty or eighty years. Instead, our bodies are beautiful and have as their purpose to praise God in their movements and deeds on earth and one day to be with Him in Heaven. Imagine this: the Son of God, Who is the Second Person of the Most Blessed Trinity, took the same flesh that you and I have. And Our Lady’s virginal body is the same as our bodies, too.

If our Creator welcomed Mary’s pure body into Paradise, then we rightly infer that her human body and, by extension, our bodies are important to Him.

We often think of our souls as being des­tined for Heaven. We perform multiple char­itable acts in the Holy Name of Jesus, knowing that the good we do on earth increasingly trans­forms our souls into the image of Christ. Then, one day our souls will be rewarded in Heaven.

But we seem to forget that Heaven is also the everlasting home for our bodies, which, like our souls, also must respond to God’s invitation to Everlasting Life. Thanks to the resurrection of the body on the last day, which we refer to when we sing or chant the Apostles’ Creed during the recitation of the Most Holy Rosary or the Nicene Creed during the Holy Mass, our bodies will rejoin our souls, this time for all eternity near the throne of the Living God.

What we do with our bodies now, whether good or bad, has future implications for us. Do our bodies glorify their Creator? Or are they caught up in a sorry web of self-gratification and egoism?

Human bodies that have been involved in unrepentant sensuality and in rebuking God’s call to procreate as the Lord intended are hardly fit for the same reward that Our Lady now enjoys.

Our Lady’s Assumption and Our Lives of Virtue

The goal of our earthly existence is Heaven. We humbly recognize that it is not always easy to do the right thing—and that we have not always done the right thing. We are convinced of our sinfulness. But more than that, we are con­vinced of God’s kindness. As Saint John wrote in his First Letter (4:16), “God is love.” Our Lord created us for Heaven, which is our only true and abiding home.

We will do what is necessary to enter Par­adise. In doing so, we may be judged as “odd” or “fanatics.” But who cares? We want what Our Lady possesses: complete and lasting happiness with the Most Blessed Trinity.

Mary’s Assumption is proof positive that a fully human person can be admitted to the Father’s Kingdom. She is there because of her love and dedication in fulfilling God’s Will.

Yes, we have many hard choices before us. And we may be tempted to think that God has abandoned us…He has forsaken us…He has not granted to us the strength to persevere. Per­haps we may even believe that it is impossible to do the moral thing.

Pope Francis has shared with us his tender devotion to Mary under the title, “Undoer of Knots.” Just when we think that all is lost, the Mother of God steps in to resolve a most com­plex problem.

What if Catholics who use contraception would invoke Our Lady for a “way out?” Now assumed into Heaven, she would craft some solution that is currently unforeseen.

OLUN

Our Lady is so good. She is Our Blessed Mother. She desires our company in Paradise. Let us fly to her for help.

Holy Mary, Undoer of Knots and assumed into Heaven, we pray for all Cath­olics who have used con­traception, are using it or are tempted to use it. Please immediately resolve this dif­ficulty for them. We have confidence in You, O Mary!

 

 

Nihil Obstat: Christopher T. Burgwald, S.T.D.

Imprimatur: + Paul J. Swain, D.D. Bishop of Sioux Falls

The Feast of the Nativity of the Blessed Virgin Mary

September 8, 2014

Our Lady, Catholics and Contraception

by Monsignor Charles M. Mangan

Today, it has often been said that most Cath­olics have already made up their minds about contraception. Either one believes, as the Catho­lic Church does, that contraception is intrinsically evil and, therefore, must not be practiced or one believes that contraception is permissible, given, among other reasons, the diverse economic, polit­ical and societal pressures that currently exist.

To be clear, contraception is a refusal to be open to life by means of pills, devices or other willful acts that seek to prevent the egg and the sperm from uniting. (Certain pills, injections and devices even work after conception by trying to stop the implan­tation of the newly-conceived human person. In these cases, we speak not about contraceptives but instead abortifacient [“abortion-inducing”] agents.)

Some hold that it is best to leave the decision to use contraception to Catholics themselves rather than to appeal to the Church’s long-stand­ing opposition to contraception. (In her nearly 2,000 years history, the Catholic Church has never voiced any support for contraception.)

Various voices have stated that the Catholic Church has lost the battle in persuading Catho­lics not to contracept. Others maintain that the vast majority of Catholics who use contracep­tion are not aware of its sinfulness and, hence, cannot be considered to be guilty of sin. Subse­quently, these men and women should be “left alone.” Still others recommend that the mere subject of contraception not even be addressed so as not to embarrass anyone.

As a priest, I am conscious of my sacred responsibility to adhere to Catholic teaching, to proclaim it fully and to bring understanding to those who do not presently have it.

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Explaining the Church’s Teaching

For decades, the Church’s Magisterium (the “Teaching Authority” of the Pope and the Bishops in union with him) as well as incredi­bly brilliant philosophers, theologians and spir­itual authors have convincingly made the case that the very nature of the mari­tal act demands openness to the possible transmission of human life. If that openness is knowingly and willingly rejected, then mor­tal sin results, and one forfeits the privilege of receiving Holy Communion. Thus, God is deeply offended, and the soul of the indi­vidual is greatly harmed. One has placed himself in the perilous position of not being able to enter Heaven unless he repents.

What more can we do to encourage our Catholic brothers and sisters to look again at the matter of contraception?

The mystery of the Assumption of the Blessed Virgin Mary body and soul into Heaven illumines the discussion about contraception in at least two ways: 1. it presents how our Creator considers the beauty of the human body that He Himself created; 2. it provides an incentive to live virtu­ous lives here on earth, regardless of temptation, that will be transformed into the life of glory in Paradise.

Our Lady’s Assumption and the Beauty of Our Bodies

When we begin to reflect on the dogma of the Assumption, we justly fixate on its first and most basic meaning, that the Ever-Virgin Mary, upon the end of her life here on earth, was assumed body and soul by God into Heaven.

One conclusion we draw from the Assump­tion is that the human body is filled with splen­dor and dignity because it was fashioned by God, Who created it not to be abused or for selfishness, but for the glory of Everlasting Life. Our bodies are not mere shells that “house” our souls for ten or twenty or forty or eighty years. Instead, our bodies are beautiful and have as their purpose to praise God in their movements and deeds on earth and one day to be with Him in Heaven. Imagine this: the Son of God, Who is the Second Person of the Most Blessed Trinity, took the same flesh that you and I have. And Our Lady’s virginal body is the same as our bodies, too.

If our Creator welcomed Mary’s pure body into Paradise, then we rightly infer that her human body and, by extension, our bodies are important to Him.

We often think of our souls as being des­tined for Heaven. We perform multiple char­itable acts in the Holy Name of Jesus, knowing that the good we do on earth increasingly trans­forms our souls into the image of Christ. Then, one day our souls will be rewarded in Heaven.

But we seem to forget that Heaven is also the everlasting home for our bodies, which, like our souls, also must respond to God’s invitation to Everlasting Life. Thanks to the resurrection of the body on the last day, which we refer to when we sing or chant the Apostles’ Creed during the recitation of the Most Holy Rosary or the Nicene Creed during the Holy Mass, our bodies will rejoin our souls, this time for all eternity near the throne of the Living God.

What we do with our bodies now, whether good or bad, has future implications for us. Do our bodies glorify their Creator? Or are they caught up in a sorry web of self-gratification and egoism?

Human bodies that have been involved in unrepentant sensuality and in rebuking God’s call to procreate as the Lord intended are hardly fit for the same reward that Our Lady now enjoys.

Our Lady’s Assumption and Our Lives of Virtue

The goal of our earthly existence is Heaven. We humbly recognize that it is not always easy to do the right thing—and that we have not always done the right thing. We are convinced of our sinfulness. But more than that, we are con­vinced of God’s kindness. As Saint John wrote in his First Letter (4:16), “God is love.” Our Lord created us for Heaven, which is our only true and abiding home.

We will do what is necessary to enter Par­adise. In doing so, we may be judged as “odd” or “fanatics.” But who cares? We want what Our Lady possesses: complete and lasting happiness with the Most Blessed Trinity.

Mary’s Assumption is proof positive that a fully human person can be admitted to the Father’s Kingdom. She is there because of her love and dedication in fulfilling God’s Will.

Yes, we have many hard choices before us. And we may be tempted to think that God has abandoned us…He has forsaken us…He has not granted to us the strength to persevere. Per­haps we may even believe that it is impossible to do the moral thing.

Pope Francis has shared with us his tender devotion to Mary under the title, “Undoer of Knots.” Just when we think that all is lost, the Mother of God steps in to resolve a most com­plex problem.

What if Catholics who use contraception would invoke Our Lady for a “way out?” Now assumed into Heaven, she would craft some solution that is currently unforeseen.

OLUN

Our Lady is so good. She is Our Blessed Mother. She desires our company in Paradise. Let us fly to her for help.

Holy Mary, Undoer of Knots and assumed into Heaven, we pray for all Cath­olics who have used con­traception, are using it or are tempted to use it. Please immediately resolve this dif­ficulty for them. We have confidence in You, O Mary!

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This resource is available in Spanish

Nihil Obstat: Christopher T. Burgwald, S.T.D.

Imprimatur: + Paul J. Swain, D.D. Bishop of Sioux Falls

The Feast of the Nativity of the Blessed Virgin Mary

September 8, 2014

Cardinal Burke: Gender theory is ‘madness,’ transgender bathrooms ‘inhuman’

Burke

July 29, 2016 (LifeSiteNews) — Contraception is at the root of the culture of death and the defense of family is inseparable from the defense of life, Cardinal Raymond Burke says in a broad book-length interview.

In his lengthy interview with French journalist Guillaume d’Alançon, titled Hope for the World: To Unite All Things in Christ, the American cardinal calls gender theory “madness,” addresses the question of Communion for the divorced and remarried, and offers remedies for the crisis in the Church.

Burke is the patron of the Sovereign Military Order of Malta and the former Prefect of the Apostolic Signatura, the Vatican’s highest court.

“I do not see how it is possible to talk about the family without talking about the defense of human life,” Burke said. “It is fundamental. Contraception and abortion are two stages in the attack on conjugal love. In contraception there is a fear of new life, and this practice often leads to abortion. It is of fundamental importance to associate works on behalf of the family with pro-life works, because marriage is the source of new life.”

“The Lord created man and woman to love each other and to marry, and they express their love more fully in conjugal union, which is by nature procreative,” Burke explained.

“Gender theory” is an attack on this truth, he said.

“Gender theory is an invention, an artificial creation. It is impossible to have an identity that does not respect the proper nature of man and that of woman,” Burke said. “It is madness that will cause immense damage in society and in the lives of those who support this theory. With gender theory, it is impossible to live in society. Already today, in certain places in the United States, anyone at all can change identity and say, ‘Today I am a man; tomorrow I will be a woman.’ That is truly madness. Some men insist on going into the women’s rest rooms. That is inhuman. In the schools, you can imagine the confusion. … Nowadays there is enormous confusion, which is based on the false idea that there are practically an infinite number of possible sexual orientations. The twofold expression of the human person is not heterosexuality and homosexuality, but male and female. This is the authentic theology of anthropology: that God created man: ‘male and female he created them.’”

Burke warned that Christians must defend the natural law from legislative attacks that contradict what “is inscribed in the heart of man by the sovereign will of God.”

“Not to speak about the natural law is to deny reason,” he said.

Similarly, people who experience same-sex attraction deserve authentic pastoral care, Burke said, care that doesn’t cause them harm by encouraging them to follow “inclinations against the natural law.”

Homosexual acts ultimately cause suffering, he said, because they go against the natural “complementarity of the sexes and the sexual faculty’s potential for procreation.”

But the Church offers those with same-sex attraction the opportunity to “discover what authentic love means,” Burke said. He cited the teaching of the Catechism of the Catholic Church that people attracted to the same sex must be “accepted with respect, compassion, and sensitivity” (CCC 2358).

In addition to the dismantling of natural law, Burke said Islam’s inability to peacefully coexist with other religions and President Obama’s attacks on religious liberty pose threats to the Catholic Church.

“President Obama wants to push the Church back behind the walls of her church buildings and to prevent her from applying her law to her own hospitals and schools,” the cardinal cautioned. “He claims that the Church may not intervene on the question of abortion, of homosexuality, but that the State alone must manage these questions.”

The U.S. government “wants citizens to obey unjust laws,” he said, such as requirements that Catholic hospitals commit abortions and dispense contraceptives. “To that, I reply: We cannot do it,” because “there are situations in which the Christian must disobey when civil law commands an action contrary to the moral law.”
There is no justification for saying that a certain percentage of marriages are null’

“It is impossible to say anything other than what Saint John Paul II said” on the question of whether non-abstinent divorced and remarried couples may receive Holy Communion, Burke insisted.

He addressed the controversial topic that has been the source of a heated debate within the Catholic Church by quoting the late Pope’s exhortation Familiaris Consortio, which reiterated the Church’s longstanding teaching of not admitting to the Sacraments the divorced and civilly remarried unless they live as brother and sister.

“The state of life of divorced-and-remarried Catholics is not consistent with the mystery of the union of Christ and the Church,” Burke said.

Liberal prelates such as Cardinal Walter Kasper pushed for the Church to admit the divorced and remarried to Communion at two contentious synods on the family. Pope Francis brought up the topic in his April 2016 exhortation.

Many see Pope Francis’ exhortation Amoris Laetitia as having poured gasoline on this fire with its seeming suggestion that in some cases the Church will allow those living unrepentantly in situations it labels objectively sinful to receive Holy Communion.

“In the recent synod … the tendency was sometimes to dwell at length on all the problems of the family, at the risk of speaking only about that, giving me the impression that the family I knew as a child, that the [healthy] families I met during the first years of my priesthood no longer exist,” Burke said. “I can tell you that there are many magnificent families that function well!”

After the exhortation’s release, Burke wrote in the National Catholic Register that it must be read through the lens of Catholic doctrine.

No pope could change the Church’s moral teaching even if he wanted to, Burke told d’Alançon.

“It is impossible for the Church to change her teaching in matters concerning the indissolubility of marriage,” he said. “The Church, the Bride of Christ, obeys His words in chapter 19 of the Gospel of Saint Matthew, which are very clear insofar as they concern the nature of marriage. No one disputes the fact that these are the words of Christ Himself, and after the response of the Apostles, the import of these words for those who are called to married life is quite clear.”

As one of the Catholic Church’s most well-established canonists, Burke has spent a good part of his career in the Vatican working on cases of marriage validity. In other words, Burke has defended unions as being valid marriages and reviewed cases when the Church declared that a marriage never actually existed and thus is null.

Pope Francis made waves in June when he said that the “great majority” of Catholic marriages are “null.” The Vatican subsequently altered his remarks in their official transcript of his speech, and numerous canon lawyers and theologians responded that his remarks were incorrect.

Although d’Alançon did not mention the pontiff’s remarks explicitly, he asked Burke if “many marriages” are “actually null from the start.”

“It is difficult to say how many marriages are null from the moment when consent is exchanged. … There is no justification for saying that a certain percentage of marriages are null,” Burke said. “That would open the door to a mentality favoring divorce, which would dissolve some valid marriages because no one investigates whether there are grounds for the request for a declaration of nullity.”
Poor catechesis and ‘unrecognizable’ liturgy have contributed to Church’s crisis

Throughout Hope for the World, Burke spoke warmly of the love for the Catholic faith that his parents instilled in him as a child.

He lamented the “invasive secularization of the culture” which he found had also “entered into the life of the Church” as the biggest obstacle to his ministry as a bishop.

Bad catechesis and changes to the liturgy falsely believed to have been sanctioned by the Second Vatican Council or the “spirit” of it have contributed to this crisis, Burke said.

“I remember that in the years after 1968, I attended liturgical celebrations that had retained almost nothing of what could be a Mass,” the cardinal recalled. “I had gone to the Netherlands, at that time, and witnessed a Mass in which the priest arrived in civilian clothing. The whole celebration was totally unrecognizable as a Holy Mass.”

“More and more man became his own idol, making his subjective impressions the judge of good and evil,” he said. “Very often he has forgotten or denied the sense of mystery, and therefore he has no longer been able to marvel at it. Along with mystery, the sense of the faith and of the sacred has gradually faded. At the same time, people have suffered cruelly from a lack of formation and, at best, have kept up a rootless formalism, whether in their human relations or in their liturgical practice.”

“Worship centered on man is a self-contradiction, and this is what led many people to stop attending Sunday Mass and other sacramental celebrations,” the cardinal noted.

Burke said he has noticed the younger generation craves more traditional forms of worship and are “thirsting to hear the truths of the faith.” Growing up in a secularized culture, rather than the Christian one in which the prelate was raised, has stifled and in many cases wounded young people. The divorce of parents, pornography, and “‘liberation’ from morality” contribute to these wounds, but many are still “looking for true love” and God nonetheless.

“I observe also that many of these young people, who live in this world from which God is excluded, feel a great attraction to a beautiful, holy liturgy that is celebrated with the dignity that befits the Holy Sacrifice, whether in the Extraordinary Form or in the Ordinary Form of the Roman Rite, provided that there is great devotion and the sense of transcendence that indicates that we are turned toward the Lord and that the sacrifice on Calvary is being renewed,” Burke said.

He also echoed the sentiment of Cardinal Robert Sarah, the Prefect for the Congregation for Divine Worship, that receiving Holy Communion kneeling and on the tongue fosters respect for the Eucharist, which the Catholic Church teaches is the literal body, blood, soul and divinity of Jesus Christ.

Post-abortive women ‘told me that at night they would hear the cries of their unborn child’

In addition to the restoration of the liturgy, Burke said people must reject “narcissistic individualism,” rediscover the meaning of family life, and promote virtue in order to fix the deep crises the modern world faces.

“Lack of moral life” is more grave than material poverty, Burke said, and he noted the “emotional frailty” that many young people experience after having multiple sexual partners.

“Emotional instability is a terrible form of poverty,” he said.

Burke encouraged Catholics to never cease defending life and family, and to look to the examples of soon-to-be-canonized Blessed Mother Teresa of Calcutta, Professor Jérôme Lejeune, and people like Bishop Austin Vaughan, an Auxiliary Bishop of New York, “who went to prison for their commitment to the service of life.”

“Calm and strong” pro-life witness “bears fruit,” Burke said, and pro-life activists would do well to look to converts to the pro-life cause like former abortionist Bernard Nathanson and Roe v. Wade plaintiff-turned pro-life activist Norma McCorvey.

And pro-life advocates can never forget to show compassion and mercy toward those who have participated in abortion, he said.

Burke said that throughout his priesthood he has encountered many people suffering from abortion and several post-abortive women “told me that at night they would hear the cries of their unborn child.”

“We must understand and listen to the great suffering of women who have experienced an abortion and stand beside them as witnesses of divine mercy, of the unfathomable love of Jesus, who opens the riches of His Heart to those who, despite their sin, dare to turn to Him with trust,” he said.

Burke also revealed in Hope for the World that a doctor pressured his mother to abort him after she became seriously ill while pregnant, but his parents believed that “Christ would give them the necessary help” and he was born in good health.

Why I Think Doctors Are Overprescribing the Pill

The Pill isn’t the perfect solution everyone claims it is.

http://verilymag.com/2016/07/side-effects-of-the-pill-hormonal-contraceptives-birth-control-womens-health-fertility-awareness

John T. Littell MD

It was at a medical conference in Orlando, Florida, some years back when I decided I must write a book about, and for, women who have been victimized by the health care system. As a family physician practicing for more than twenty-five years, I’ve had countless women come through my doors with a myriad of gynecologic concerns. At this particular conference, I asked the lecturer—a prominent women’s health physician—to explain why he did not mention the connection between cervical cancer and the use of oral contraceptives in his talk on cervical cancer. He replied (before three hundred other physicians), “Let’s keep that to ourselves.”

Let’s keep that to ourselves? Keep information from patients?

The status quo, it seemed, was this: Let’s keep women in the dark about the risks associated with using the Pill. Women today are prescribed the Pill from a range of doctors—general practitioners, dermatologists, psychiatrists, OB-GYNs, and others. There is an overriding concern in the medical community across all disciplines of preventing unplanned pregnancy. I came to find this thinking problematic because in effect it presumes that women are incapable of making choices about their reproductive health care.

For a physician to think a woman must take a contraceptive pill to avoid pregnancy, especially when she isn’t seeing the doctor for that expressed concern, is for a physician to place his or her agenda ahead of the patient’s best interests. It makes sense for doctors to have an “agenda,” if by that we mean a predisposition to helping patients avoid diseases and inform them of it. But when it comes to the Pill, we’re talking about suppressing not an illness but healthy fertility. It may seem worthwhile in the name of preventing a woman from having an unexpected pregnancy, but it’s up to the woman to make the choice of whether that benefit is worth the risks of the medication.

Still, this “let’s keep information of the risks to ourselves” thinking isn’t isolated to one physician on a panel. Physicians in training during the past thirty years or so have been taught to find any reason to put women on some form of contraception—without mentioning any possible risk associated with these methods. Physicians in the United States may agree on the facts concerning the physical and physiologic side effects of hormonal contraception, yet the vast majority of them still prescribe any and all manners of artificial contraception with little visible hesitation.

So, you may ask, why doesn’t my family doctor, my OB-GYN, my dermatologist, my psychiatrist, and so on—why doesn’t anyone mention the risks? I’ll tell you why—because I used to be a physician who didn’t.

The reason for this peculiar contradiction is that while depression, cancer, stroke, heart disease, and increased risk of blood clots are most certainly problematic, most doctors are trained to see them less of a problem (for women as well as the rest of us) than the overarching “problem” of pregnancy.

For many in the medical community, pregnancy, especially in young women, is considered to be a disease. There’s somewhat of an indoctrination that all physicians receive as we go through seemingly endless years of medical training. I experienced it myself going through school. I was taught, as in intern in family medicine, that one of the first questions I needed to ask every woman within the first twenty-four hours of delivering her baby was, “What are you planning to use to prevent another pregnancy?” (Talk about timing—most women will accept any form of birth control after going through a difficult vaginal delivery.) I was instructed that women who have had two or more children should be strongly encouraged to consider permanent sterilization. And teenagers seen for pretty much any concern are to be encouraged to get started on long-acting forms of contraception—regardless of their level of or interest in sexual activity. If pregnancy was a disease, preemptive contraception was the vaccine.

Not only is medical school and residency highly structured and resistant to change, medical students and residents in training are in no position to question the views of their instructors, often for the real fear of losing all they have striven to achieve in a career in medicine.

As a trusting medical student, and then a faculty member who taught other doctors, it took me years to come to the realization that during those years I was blinded by a combination of stubbornness and ignorance.

This discussion surrounding female fertility and family planning is controversial, to say the least. There are many differing opinions, but my own experience has led me to a conclusion that, thirty years ago, I never would have believed.

All physicians have sacrificed a great deal to get to the point in time where they can actually provide healthcare to patients. During the majority of my near three decades in practice, if I was approached by someone trying to tell me that what I was taught to do by my preceptors was “bad medicine” or “harmful” to women, I would reject their criticism outright. I would figure they were just some overly zealous, ill-informed doctor who, though they meant well, was clueless as to how best to treat women. That was my attitude; no amount of factual data on the harms of the Pill, the shot, the implant, the ring, the patch, the IUD, or sterilization could change my mind about how to care for my female patients.

As is often the case in life, it wasn’t until it affected me personally that I changed my perspective.
Close to Home

After welcoming three beautiful daughters in the first five years of marriage, my wife and I had to make a decision to limit our family size using some form of birth control. That’s when the truth about female fertility really hit home for me. Since my wife’s mother had died at the age of 52 from a cerebral aneurysm, we knew that exposing my wife to artificial hormones would place her at increased risk of stroke. We were convinced for other reasons that permanent sterilization was not an option for us either.

Only in later years did I discover that one-third of women who chose Bilateral Tubal Ligation regretted this decision. Further research has also correlated other serious health issues with Bilateral Tubal Ligations, such as an increased occurrence of dysfunctional uterine bleeding.

At that time we were able to find other couples who were learning, and then teaching, natural methods of family planning. Kathleen and I learned of the Fertility Awareness Method (FAM) and ultimately chose to use the Billings Ovulation Method for the rest of our marriage.

The Billings Method allows couples to either avoid or pursue pregnancy by determining the body’s natural fertile and infertile periods, based on observing and charting vulva sensations and the discharge of cervical mucus. Couples using the Billings Method to avoid pregnancy then avoid sexual intercourse during the fertile days of the cycle. When we starting using the Billings Method in our marriage, it put the challenge on me as a husband to communicate about and cooperate with my wife’s fertility, rather than ending or altering her fertility with chemicals.

This allowed us to refrain from having kids for a number of years, and then when we returned to seeking pregnancy we had two more children—all while preserving my wife’s health. Because had we gone the route of the Pill, it’s exactly that—her overall health—that could have been compromised.

The fact is that the normal human estrogens, progesterone, and testosterone produced by the ovaries do far more than simply help a woman to achieve a normal reproductive cycle and pregnancy. The natural ovarian hormones act on practically every organ system in the woman’s body to ensure optimal functioning. Examples include improved mood (especially during elevated estrogen phases), reduced risk of heart disease and stroke (as compared to men), cleansing of the breast tissue with each normal reproductive cycle to reduce the woman’s risk of breast cancer, and improvements in bone mass to prevent osteoporosis and premature fractures. Not to mention improved libido and overall energy level.

Conversely, women using these artificial hormonal methods may be at increased risk of cardiovascular disease (largely due to the chemicals causing deficiencies of essential vitamins and minerals folic acid, magnesium, and B12). Depression is a common side effect, due to the folic acid deficiency as well as the relative lack of estrogen (a “feel good” hormone). Loss of libido, weight gain, and premature bone loss also frequently occur. One study found that breast cancer rates in women who have used the Pill for more than five years prior to first pregnancy are two to three times higher than in women who have never used the Pill. And women who have been on oral contraceptives for any length of time will find they are at an increased risk of miscarriage within several months of stopping the Pill.

Needless to say, what I experienced in choosing a method to protect my own family forever changed the way I saw my patients. It may sound obvious, but the notion became much more solidified in me: every patient’s life and health should be treated of equal value to my wife’s. But when I returned to my practice to start incorporating FAM and other fertility awareness methods in my work, I faced a well-established rhetoric that proved difficult to overcome.
The Pill That Rules Them All

The Pill was a game-changing technology when it was invented a half-century ago. During these past fifty-plus years since the discovery of the pill and its widespread embrace in the 1960s, many women have believed that artificial birth control made them more powerful than ever before. The ability to remove the possibility of pregnancy from the sexual act was seen as liberating event.

But the Pill didn’t just provide advancements in what medicine could do; it has also been treated differently than any other medication prescribed by physicians to patients. Unlike other medicines which are usually only prescribed when medically necessary, the Pill is prescribed routinely and by default.

Further, unlike other medications that are prescribed along with a warning of possible risk, the Pill is often prescribed without any sense of hesitation from the prescribing physician—stating risks is viewed as less important than encouraging the woman to take it.

One example of how common this thinking is in the medical world took place at a conference on migraine headaches that I attended. Upon being asked to discuss the increased risk of stroke among women who suffer from migraine headache and use oral contraceptives, the physician speaker answered, to a room of over a couple hundred physicians that it would seem impractical to ask women to discontinue the use of oral contraceptives so as to prevent stroke, for fear of pregnancy. While the facts are what they are, the primary goal of avoiding pregnancy takes precedence.

This thinking, that pregnancy reduction is more important than informing women of the risks of the Pill or other contraceptive medication, is pervasive in my field.

FAM, on the other hand, has been distorted in the medical textbooks, and most physicians still refer to it as the “rhythm method” of ages past. In fact, when taught and used correctly, modern methods of FAM have an effectiveness rate of 99 percent, which is as effective as the Pill for avoiding pregnancy.

Nonetheless, instead of pursuing the natural methods to avoid pregnancy, today’s medical community prefers to encourage prescribing stronger hormones and devices, even if it means lessening a patient’s agency over her fertility cycle. In recent years, ACOG (American Congress of Obstetricians and Gynecologists), the professional organization representing most of America’s OB-GYN docs, has encouraged women’s health providers to recommend to teenage girls in particular to utilize LARCs (long acting reversible contraceptives), which do a more effective job of preventing pregnancy—though at increased risk to her health. IUDs going by the pharmaceutical names of Mirena and Skyla have highly touted effectiveness, with less than 1 percent pregnancy rate per year of typical use; that high prevention rate, also seen in such implants as Nexplanon and Implanon, and the long acting injection, Depo-Provera, is what makes them so popular today.

The use of these long-acting methods of contraception for young women came to my attention in 1995 when my wife was working toward her master’s degree in maternal and child nursing. Kathleen came home one day from a rotation at a county health department in rural Georgia, where she saw many teenage black girls who were lining up by the dozens to receive their quarterly injection of Depo-Provera, which, while preventing ovulation also dramatically reduces estrogen levels to that of a postmenopausal woman and so creates a host of adverse effects in its users. In speaking with several girls, she found that many had not even experienced their first menstrual cycle, and the majority had never been sexually active—they were simply told by their parents, grandparents, teachers, or government agencies that they need these quarterly shots for their own good.

What the general public doesn’t know, and what I detailed in my recent book, The Hidden Truth: Deception in Women’s Health Care: A Physician’s Advice to Women and All Who Care for Them, is this: Each of these LARC methods dramatically alters the woman’s normal hormonal makeup and replaces it with a host of artificial/synthetic female hormones that, in turn, suppress the healthy function of the woman’s ovaries. Not only do LARCs produce many of the risks as the artificial hormone methods mentioned above, the LARC Depo-Provera for instance makes estrogen levels fall so low that calcium is no longer taken into the bones, creating decreased bone mineral density in many users, not to mention significant weight gain. IUDs, which are abortifacient in that they interfere with formed embryos from implanting to uterus lining, are associated with heavier, more painful menstruation in many women. And while the ACOG stresses that contraceptive implants and IUDs are removable, many young women tell me they are having a tough time convincing their doctors who put them in to take them out. Further, while it is quite an easy procedure, it is often billed very highly. These highly billed patient costs no doubt influence women’s decisions.
Changes Unforeseen

Today, I have listened to and served female patients as a physician for almost thirty years, providing prenatal and obstetric care, caring for their gynecologic needs, and caring for their families—their husbands, their children, their parents. This has been my privilege as their family physician. And today, more than ever, I listen to women as they tell me the many ways in which they are suffering—truly suffering—as a result of choices made not only by themselves, but by their parents, their husbands, and their physicians. I too used to be that physician.

But now, it saddens me to see the effects of the Pill at play in unsuspecting lives. How often have I seen one patient after another frustrated by what has come to be viewed as a “necessary evil” for all women, if they ever hope to be a good wife, a good girlfriend, a good sexual partner. What is so “liberating” or “empowering” about feeling miserable, depressed, increasing one’s risk of breast cancer, cervical cancer, blood clots, strokes, and heart disease, while the male partner has not a worry in the world?

Take for instance the young women on the Pill for acne who is struggling with depression, taking antidepressants at the same time, having never been told that the Pill is linked to depression.

Or the patient who came in my office who decided the side effects of depression and weight gain she had experienced after receiving Depo-Provera injections wasn’t worth the pregnancy-avoiding effects, and signed up to learn more about how to track her fertility naturally.

Or another who I met in the ER who suffered a blood clot in her lungs after being prescribed oral contraceptives. While the Pill carries increased risk of blood clots in all users, it was particularly dangerous for this young woman who, unbeknownst to her, had a condition known as thrombophilia. After treatment with blood thinners for several months and stopping the Pill, she became anxious to learn about natural ways to avoid pregnancy without putting her life at risk.

I’ve also heard from women struggling in their marriages, after the birth of their first child, wondering why after going on the Pill, they have lost energy and libido. Often their husbands do not recognize them as the same women they married. Indeed, the relative absence of normal levels of female hormones can change the woman’s moods and emotions greatly. Simply take a moment to review recent studies on the changes in the limbic system of the brain (the emotional center) in women on the Pill after only three months.

It’s fascinating stuff—yet sobering.

All this explains why, in the middle of a crazily busy family practice, not to mention family life, I chose to write a book about, and for, women. I have seen women, day in and day out, who have made enough sacrifices in life already. Asking these women to make healthcare choices that further compromise their overall well-being is bad health care.

I believe in serving the reproductive health care needs of all women, we should consider more natural alternatives that do not put women at an increased risk of disease and at the same time encourage their male partners to demonstrate equal level of responsibility with regard to the prevention of unwanted pregnancy. As I see it, true equality of the sexes in matters of family planning would not require women to bear the brunt of risks, but one that requires men demonstrate some level of sacrifice as well.

Many couples I meet, once they hear all the information about FAM, prefer to refrain from sexual activity for the seven days or so that the woman is fertile, rather than put the woman at risk with artificial hormones. Couples using natural methods of family planning find that the need to communicate more often about the changes in the woman’s body leads to an increased respect for the woman and increased self-control and maturity in the husband.

Which is why I ask all women—and the men in their lives—to come to a better understanding of who they are, in their natural state, with normally cycling female hormones and to learn natural ways to deal with issues such as family planning and other gynecologic concerns. Female empowerment comes from knowing all the options. When a woman has agency over her health decisions and feels comfortable discussing them with her doctor and her partner, that’s when we’re all better off. Turning blindly to the Pill is not a fix-all; in fact, it’s quite the opposite.