The following information was taken from America’s Frontline Doctors White Paper On Experimental Vaccines For COVID-19. More research is needed to determine the effects of experimental vaccines on fertility.

For more information visit https://www.americasfrontlinedoctors.com/wp-content/uploads/Vaccine-PP.pdf

Experimental Vaccines & Other Unknown or New Problems

Frontline physicians have a very healthy respect for what is unknown. With these new experimental vaccines more is unknown than known, so this section is by definition, incomplete. But we already have suggestions of where serious problems will arise, based upon early data and mechanism of action. There is evidence to support that the vaccine could cause permanent auto-immune rejection of the placenta.

Placental inflammation resulting in stillbirths mid-pregnancy (second trimester) is seen with COVID-19 and with other similar coronaviruses. The way the experimental vaccines work, it is concerning that deleterious effect on the placenta, which in the wild only lasts as long as the acute illness, would instead be lifelong.

There is a case report of a woman with a normally developing pregnancy who lost the otherwise healthy baby at five months during acute COVID-19. The mother’s side of the placenta was very inflamed. This “infection of the maternal side of the placenta inducing acute or chronic placental insufficiency resulting in miscarriage or fetal growth restriction was observed in 40% of pregnant women with similar coronaviruses”54 Thus far SARS-CoV-2 appears to be similar.55 This issue has not been studied despite saying that “Additional studies of pregnant women with COVID-19 is warranted to determine if SARS-CoV-2 can cause similar adverse outcomes.” (Emphasis added)

The purported mRNA vaccines may instigate a similar reaction as the virus. There is a component in the vaccine that could cause this same auto-immune rejection of the placenta but indefinitely. In layman’s terms: getting COVID-19 has been associated with a high risk of mid-pregnancy miscarriage because the placenta fails – but the vaccine may do the exact same thing – but not for just a few weeks of being sick – but forever. Meaning repeated pregnancies would keep failing ~ mid-pregnancy. It is completely reckless to give this vaccine to millions of people who would otherwise all be expected to recover until we know the answer to that question!

• i. Here is the scientific theory/explanation for the effect on the placenta (and possibly on sperm): the spike protein of Sars-Cov-2, against which teams are competing to develop a vaccine, is highly homologous with a human HERV protein, syncytin1. Syncytin-1, which is a HERV derived protein, causes fusion of cells in the trophoblast and has a role in placentation.56 The vaccinations are expected to produce antibodies against spike proteins of SARS-CoV-2. However, spike proteins also contain syncytin-homologous proteins, which are essential for the formation of the placenta in mammals such as humans. It must be absolutely ruled out that a vaccine against SARS-CoV-2 could trigger an immune reaction against syncytin-1, as otherwise infertility of indefinite duration could result in vaccinated women.57 58 (Emphasis added)
  54 https://jamanetwork.com/journals/jama/fullarticle/2765616
  55 https://www.thelancet.com/journals/lancet/article/PIIS0140-6736(20)30311-1/fulltext
  56 https://bjgplife.com/2020/05/21/of-hervs-and-COVID-19-questions-for-the-future/
  57 https://2020news.de/en/dr-wodarg-and-dr-yeadon-request-a-stop-of-all-corona-vaccination-studiesand-call-for-co-signing-the-petition/?fbclid=IwAR3yoj0SCIK8WaaS0-w1vIoig4qNYydTxT3aK01NJDwHut3jWpygtnnbNY
• Alignment of the endogenous elements Syn1 found on human chromosome 7, or Syn2 found on chromosome 6, or HERV-K expressed from chromosome 6, all show a number of sequence motifs with significant similarity to nCoV2019 spikeprotein.59
• ii. As reported by Public Broadcasting Service, regarding placenta science: “The syncytiotrophoblast is the outermost layer of the placenta, the part that is pressed against the uterus. It’s literally a layer of cells that have fused together, forming a wall….This wall of cells keeps mom and baby working in harmony and not killing each other. There’s no other structure like this anywhere else in the body.”
  60

Many scientists already agree the risk is much too high to release these experimental vaccines to the public at large. On December 1, 2020, the ex-Pfizer head of respiratory research Dr. Michael Yeadon and the lung specialist and former head of the public health department Dr. Wolfgang Wodarg filed an application with the European Medicine Agency responsible for European approval, for the immediate suspension of all SARS CoV-2 vaccine studies, in particular the BioNtech/Pfizer study on BNT162b. 61 62 One of the biggest reasons they cited was the possibility of lifelong infertility as described above and copied here.

America’s Frontline Doctors White Paper On
Experimental Vaccines For COVID-1958 https://2020news.de/wpcontent/uploads/2020/12/Wodarg_Yeadon_EMA_Petition_Pfizer_Trial_FINAL_01DEC2020_EN_unsi
gned_with_Exhibits.pdf

59 https://virological.org/t/response-to-ncov2019-against-backdrop-of-endogenous-retroviruses/396

60 https://whyy.org/segments/the-placenta-went-viral-and-protomammals-were-born/

61 https://2020news.de/en/dr-wodarg-and-dr-yeadon-request-a-stop-of-all-corona-vaccination-studiesand-call-for-co-signing-the-petition/?fbclid=IwAR3yoj0SCIK8WaaS0-w1vIoig4qNYydTxT3aK01NJDwHut3jWpygtnnbNY

62https://2020news.de/wpcontent/uploads/2020/12/Wodarg_Yeadon_EMA_Petition_Pfizer_Trial_FINAL_01DEC2020_EN_unsi gned_with_Exhibits.pdf

By Cassy Fiano-Chesser

The Supreme Court has ruled that women must receive the abortion pill regimen in person, at an abortion facility, putting an end to dangerous mail-order abortions of mifepristone (brand name Mifeprex), also known as RU-486. The ruling affirms that the Food and Drug Administration’s (FDA) in-person abortion pill distribution requirements will remain in place, though as recently as October 2020, the Supreme Court “refused to rule on a request from the Food and Drug Administration to reinstate a rule banning the distribution of abortion pills by mail,” according to a previous report by Live Action News.

In the ruling, Chief Justice Roberts said the issue at hand was not whether or not the current requirements pose an undue burden upon women seeking abortion, but whether or not the District Court properly ordered the FDA to lift those requirements. “My view is that courts owe significant deference to the politically accountable entities with the ‘background, competence, and expertise to assess public health,’ ” Roberts wrote, adding, “In light of those considerations, I do not see a sufficient basis here for the district court to compel the FDA to alter the regimen for medical abortion.

The court’s three liberal justices — Stephen Breyer, Sonia Sotomayor, and Elena Kagan — dissented.

READ: An OB/GYN speaks: The ‘no-test’ abortion pill protocol experiments with women’s health

Previously, the pro-abortion American College of Obstetrician-Gynecologists (ACOG) had sued for the requirements to be suspended for the duration of the pandemic, and U.S. District Judge Theodore Chuang ruled in the group’s favor. “Particularly in light of the limited timeframe during which a medication abortion or any abortion must occur, such infringement on the right to an abortion would constitute irreparable harm,” he wrote in his ruling. “By causing certain patients to decide between forgoing or substantially delaying abortion care, or risking exposure to COVID-19 for themselves, their children, and family members, the In-Person Requirements present a serious burden to many abortion patients.”

Yet overturning the FDA requirements also put women at serious risk of harm, as the FDA itself argued in its appeal.

“Defendants will also suffer irreparable harm in the absence of a stay because they will be unable to enforce requirements that FDA has determined, based on its experience and scientific expertise, are necessary to ensure safe use of Mifeprex,” the appeal read. “Requiring patients to obtain Mifeprex at a clinic — as has been required for years — does not deprive women of the ‘ability to make a decision to have an abortion.’”

Though the abortion industry has repeatedly tried to claim the abortion pill regimen is completely safe, this is far from true. Potentially serious side effects have been well-documented, including uterine hemorrhaging, viral infections, sepsis, and death. At least 24 women have died, with thousands more adverse events, though the true number is likely to be even higher, as not every state requires abortion complications to be reported. The abortion pill has been shown to carry a four-times greater risk of complications than a first trimester surgical abortion. Women are put at greater risk when gestational age is not first properly assessed, when a life-threatening ectopic pregnancy is not ruled out, and when Rh factor is not tested (which can affect future pregnancies).  Without an in-person visit, it’s also much easier for a woman to be coerced into an abortion against her will.

The simple reality is that the abortion pill is dangerous, and the FDA should remove it from the market altogether. But for now, at least, the Supreme Court has brought an end to mail-order abortions, a move that is likely to save some women’s lives.

by Martina Moyski  •  ChurchMilitant.com

XINJIANG, China (ChurchMilitant.com) – Decreases in the birthrate in the Xinjiang Uyghur Autonomous Region (XUAR) of China are stemming from the “eradication of religious extremism,” according to a new Chinese Communist Party (CCP) report.

The report, published on Thursday by the Xinjiang Development Research Center, said the elimination of what it calls “religious extremism” has allowed Uyghur Muslim women to become more autonomous and confident, according to the China Daily. They are less likely to resist family planning measures and now see themselves as more than mere “baby-making machines,” the report states.

Reportedly, the birthrate in Xinjiang decreased from 1.6% in 2017 to 1% in 2018.

Many critics see the CCP’s use of terms like “religious extremism” and “family planning” as euphemisms that imitate the radical feminist language and hide a sinister agenda.

China expert Steven Mosher, who witnessed the horrors of China’s one-child policy in the 1980s, told Church Militant recently: “Chinese communist propaganda mimics the language of Western feminists to disguise their ongoing genocide of the Uyghur people.”

“What is really taking Uyghur women out of the baby-making business,” Mosher added, “is the massive number of forced sterilizations and forced abortions that are being performed on Uyghur women who have two children.”

The report claims “safe, effective and appropriate contraceptive measures are now available to couples of childbearing age in Xinjiang, and their personal decisions on whether to use those measures — which include tubal ligation and the insertion of intrauterine devices — are fully respected,” according to the China Daily.

“An increasing number of people in southern Xinjiang were deciding to marry and have children later in life, seeing the benefits of fewer but better births, and the change was due more to personal choice than government policy,” it added.

Evidence: Birth-Prevention Tactics

Mosher is not the only expert to criticize the CCP “family planning” policies and describe what’s happening as genocide.

Another China expert, Adrian Zenz, has put forth evidence of mass birth prevention and mass female sterilization of Uyghur Muslims in China. In an interview with NPR last summer, Zenz shared information he gathered from Xinjiang National Health Commission, local prefecture government and county websites. He stated:

I was able to uncover dedicated policies by Beijing in the [XUAR] region to systematically suppress birth rates and depress population growth. I uncovered evidence that the Uyghurs are subject to internment in camps if they violate birth control policies — have too many children. I also uncovered that there’s tools to implement intrauterine contraceptive devices and other intrusive surgical birth prevention mechanisms in at least 80% of the targeted women.

Zenz related the “harrowing” stories of Uyghur women who are:

caught up by the police and, as they’re being brought to the internment camp, the first thing is that they’re told “you’re going to go on the surgery table, and we’re going to put an intrauterine contraceptive device into your body because that’s standard policy for women who are put into a camp.” Other women report of forced sterilization, of abuse, even accounts of rape.

Pro-China Global Times reported that Chinese scholars from a Xinjiang think tank dismissed Zenz as “a far-right Christian” and accused him of “fabricating unfounded reports to slander China’s policies in Xinjiang” and “to cater to the U.S. and some Western countries’ aim of attacking China.”

But many anti-American mainstream sources have likewise reported on the annihilation of traditional Uyghur people. NBC News, for example, reported in late 2019 on how “[f]or at least the last three years, Chinese authorities in the far western region of Xinjiang have been rounding up men and women … and detaining them in camps designed to rid them of terrorist or extremist leanings.”

As to ridding Uyghur people of “extremist leanings,” Mosher added wryly: “I suppose we could call that ‘gender equality,’ CCP style. Neither sex can have children.”

STEVEN ERTELT

Ohio Governor Mike DeWine has signed a new pro-life bill into law that will help save babies from abortions. The Ohio legislature approved a pro-life bill to ban a dangerous form of abortions that kill unborn babies but also put women’s health at risk.

Senate Bill 260, the Telemedicine Abortion Ban, passed out of the Ohio House of Representatives by a vote of 54 to 30. This legislation, spearheaded by Ohio Right to Life and Senator Steve Huffman, a physician, would prohibit the use of telemedicine for the purpose of selling abortion-inducing drugs and ensure that these killer drugs could only be provided in-person by the prescribing physician.

The Telemedicine Abortion Ban was introduced in January of 2020. During opponent testimony on SB 260, it came to light that Planned Parenthood had been committing abortions in Ohio using a form of telemedicine for several years. The total number of telemedicine abortions committed in Ohio by Planned Parenthood remains unknown, as they have yet to make the current statistics public.

“Ohio Right to Life is immensely grateful to our governor and our pro-life legislature for their work in ensuring that this much-needed protection became a part of Ohio law,” said Ohio Right to Life president Mike Gonidakis. “Although every chemical abortion is a tragedy than ends a baby’s life, this law helps prevent further loss of life by protecting women from an abortion industry which puts profits before safety. Planned Parenthood’s use of telemedicine to dispense abortion-inducing drugs cuts their own costs at the expense of basic health and safety standards. Patient safety shouldn’t have a price tag. Women deserve better.”

“The signing of the Telemedicine Abortion Ban into law is a victory for life and for women’s safety,” said Gonidakis. “No woman should be subjected to a dangerous telemedicine abortion in order to pad Planned Parenthood’s pockets. Pro-Life Ohio will not let the abortion industry continue to treat vulnerable women and children as money-making opportunities. Women and children deserve to be put first. This law is a crucial step towards that end.”

The abortion pills are dangerous to women.

The first pill in the chemical abortion pill regimen, mifepristone, is highly regulated by the FDA due to safety concerns. The FDA recorded nearly 4,200 adverse events from mifepristone between 2012 and 2018 and over 1,000 of those cases required hospitalization. Since the abortion pill regimen was first introduced in the U.S. in 2000, 24 women have died from chemical abortion complications.

Historically, Mifeprex, which comprises the first pill in the abortion pill regimen, has been highly regulated by the FDA, to the extent that they have imposed special safety requirements called Risk Evaluation and Mitigation Strategies (REMS) on the drug to reduce patient risk. Between 2012 to 2018 alone, the FDA recorded 4,195 cases of women being injured by the abortion pill. Twenty-four women have died from Mifeprex since the abortion pill was first introduced in the U.S. in 2000.

“Although every successful abortion is a tragedy which results in the ending of a human life,” says Senator Steve Huffman, “abortions committed through telemedicine have the potential to add one tragedy to another by subjecting women to dangerous abortions-inducing drugs without providing basic health and safety standards. Planned Parenthood may consider the financial boost of telemedicine abortion worth the very real risk to women’s lives, but as a physician, I certainly do not.”

Non-surgical abortions continue to make up a greater proportion of abortions performed in Ohio each year. In 2018, the [two-drug] Mifeprex regimen was used to perform 6,103 abortions, or approximately 30% of all abortions that year, and is the most commonly reported method of abortion before 10 weeks gestation.

According to a statement published on December 30th, the bishops declared that, “together with brothers and sisters from different creeds and also many non-believers,” the Church’s leaders will “continue to work with firmness and passion for the care and service of life.” The bishops also decried the political leadership’s indifference to popular pro-life sentiment, “which has been expressed in various ways in favor of life throughout our country.”

The law, heavily and conspicuously pushed by Planned Parenthood subsidiaries and supporters, was passed over the objections of 60% of Argentinians, and with only a scant 26.7% in favor of the law, CNA reports.

In a separate statement, the bishops’ pro-life commission also expressed its solidarity with pro-lifers in Argentina: “With true conviction, we want to convey to you today that, despite what happened, life always triumphs over death. It is what Christ taught us, who overcame the death on the cross. All is not lost.” The commission urged Argentinians to “show the face of the God of Life and human love” in the new chapter of the Argentina’s pro-life struggle.

The statement, released the same day the country’s senate voted to become only the third in South American to legalize abortion, expressed the bishops’ sorrow and closeness with their flock. “We make their pain, their discomfort, their sadness our own, at the news of the sanction of a law that authorizes a mother to kill her child. We want each Argentine, each father, each mother, grandfather, son, to feel our closeness and understanding. We want to gratefully embrace all those who, from different convictions, from all creeds, without being discouraged, put their efforts, their hope and faith so that life triumph over death.”

The bishops invited pro-lifers in Argentina to redouble their efforts. “We feel called to work with more commitment than ever” in the face of this setback, and promised to work to strengthen the family. “That is why we want to invite you all, from different sectors, to join forces and work for a family that educates, contains, feeds, consoles, corrects, accepts and loves unconditionally,” the statement read.

Prior to the law’s late December passage, Argentina only allowed abortion in the case of rape or if a mother’s life were in danger. A similar pro-abortion effort in Argentina failed to pass in 2018. The bishops previously condemned the Argentinian government’s “feverish obsession” with abortion after President Fernandez vowed to legalize shortly after his election.

By Fr. Shenan J. Boquet

“The family has a special role to play throughout the life of its members, from birth to death. It is truly ‘the sanctuary of life: the place in which life – the gift of God – can be properly welcomed and protected against the many attacks to which it is exposed, and can develop in accordance with what constitutes authentic human growth.’ Consequently, the role of the family in building a culture of life is decisive and irreplaceable.”

─ Pope St. John Paul II, Evangelium Vitae, no. 92

“Is marriage becoming irrelevant?” That’s the jarring headline on Gallup’s website, reporting the results of a new survey. The answer to the question, unfortunately, appears to be a resounding “yes.” In key ways, marriage is becoming irrelevant for large numbers of people.

The results of the survey show a distressingly swift reversal in public attitudes towards the importance of marriage in relation to the marital act and the transmission of human life. According to Gallup, only 29% of people now believe it is “very important” for a couple to get married before begetting children. That’s a drop from 49% in 2006.

Meanwhile, 72% of respondents said that it is morally acceptable to engage in a sexual act outside of marriage. That’s up from 53% in 2001.

This poll tells a sad tale about how people in general view human sexuality, marriage, procreation, children, and the family. However, one especially discouraging finding is how dramatic the shift in opinion has been among church-going people.

In 2006, 65% of poll respondents who went to church weekly said it was “very important” for couples begetting children to be married. In 2020, however, it was just 45%, a drop of 20 percentage points! Among those who go to church monthly, the number has dropped from 58% to 32%, a difference of 26 percentage points!

The good news is that church-going people are still more likely than people who never go to church to think marriage is important (only 19% of non-church-going people said being married is “very important”, down from 32% in 2006); the bad news is that the opinions of church-going people have changed far more swiftly for the worse than those of non-church-going people.

The Gallup poll also found that only 38% of people believe that it is “very important” for couples who want to spend the rest of their lives together to get married. Unsurprisingly, perhaps, the number of respondents who say they are currently married has slid significantly in recent decades. Whereas in the early 80s, 64% of people said they were currently married, that number has since fallen to just 49%.

The Negative Effects of Family Breakdown

Unfortunately, none of these findings come as a great surprise. Ever since the introduction of contraception-on-demand and no-fault divorce, we have been witnessing the steady collapse of marriage and family life. This has been reinforced by the proliferation of a hedonistic attitude towards human sexuality that places greater emphasis upon personal pleasure, romance, and gratification. This attitude, in conjunction with the mentality and behavior it promotes, falsifies human sexuality, and divorces the marital act (an act meant to be exclusive to spouses) from its two-fold and inseparable ends, unitive and procreative. This kind of act is vastly different and contrary from the one God has made to be unique and complementary between spouses. The falsification of the inherent goods of marriage and the conjugal act has dire consequences, which impacts one’s view of self, others, marriage, and the family.

As Pope St. John Paul II wrote in Evangelium Vitae:

Thus the original import of human sexuality is distorted and falsified, and the two meanings, unitive and procreative, inherent in the very nature of the conjugal act, are artificially separated: in this way the marriage union is betrayed and its fruitfulness is subjected to the caprice of the couple. Procreation then becomes the “enemy” to be avoided in sexual activity: if it is welcomed, this is only because it expresses a desire, or indeed the intention, to have a child “at all costs”, and not because it signifies the complete acceptance of the other and therefore an openness to the richness of life which the child represents. (no. 23)

What we don’t seem to have yet realized, or at least not on any wide scale, is just how devastating the collapse of marriage and family life has been upon the health of our society. I am amazed, for instance, at how much conversation there is about poverty, violence, poor education, and homelessness, but how little is ever said of the systemic reasons behind these things, and where the remedy is to be found.

Study after study has found that children who do not grow up with both of their parents in the home suffer all sorts of negative consequences. As The National Review noted in response to a New York Times article minimizing the impact of single parenthood on poverty rates, the data is unequivocal: single parenthood is strongly associated with severe poverty.

“The social science tells us that children raised by single parents are significantly more likely to have children young, to drop out of high school, and to work less as young adults,” wrote W. Bradford Wilcox. “Not surprisingly, the children of single-parent families are more likely to end up poor as young adults.”

One Irish study found that the impact of divorce on children can even be worse than if one of the parents has died. According to that study, children of divorced parents are “more likely to develop depression, do worse in school, and have poor social skills compared to other children,” reported LifeSiteNews.

One of the researchers behind that Irish study said that she hoped their research would counteract the common narrative that paints divorce as inconsequential. “Nobody should delude themselves that divorce is easy,” she said. “Keeping a bad marriage together is difficult, but protecting children after a divorce can be even more difficult. Couples need to realise this.”

A Threat to the Common Good

The simple fact is that the redefinition and breakdown of marriage, exacerbated by the falsification of human sexuality and the acceptance of divorce and cohabitation, pose genuine and serious threats to the common good, the well-being of society. Marriage between a man and a woman, something that can be understood simply from the natural law, has been for millennia the foundation stone for civil society.

As the Catechism of the Catholic Church says:

The family is the original cell of social life. It is the natural society in which husband and wife are called to give themselves in love and in the gift of life. Authority, stability, and a life of relationships within the family constitute the foundations for freedom, security, and fraternity within society. The family is the community in which, from childhood, one can learn moral values, begin to honor God, and make good use of freedom. Family life is an initiation into life in society. (no. 2207, emphasis added)

Children, always welcomed as a blessing under any circumstance, have a right to be raised by their biological parents and nurtured within the family, this God-instituted school of learning. Today, however, children suffer widely from rejection, abandonment, divorce, and multi-relationship and single-parent households. Because of the falsification of human sexuality and wide acceptance of contraception, children are no longer seen as the fruit of conjugal love; they are, instead, labeled as a burden, an unwanted consequence of the sexual act. Moreover, children are being treated as objects to be exploited – engendered outside of the conjugal act, in petri dishes and laboratories, turning procreation into a “production” which dehumanizes children.

Unfortunately, the vices that are nourished in the privacy of family life have a tendency to perpetuate themselves across generations, and thence to spread out into society at large. One of the consequences of divorce is that children of broken families are in turn more likely to get divorced themselves. Divorce begets divorce, spreading like a virus, and bringing with it all the various negative personal and social consequences.

Building a Culture of Life by Defending Marriage

My question, then, is this: How can we build a virtue-based society, one that loves, respects, defends, and serves the sanctity of life and the dignity of the individual, if the original cell of social life (marriage and the family) upon which society is built is rejected, compromised, or re-created in the image of modern-day constructs and language?

After all, a building built on sand will collapse.

Unfortunately, with the legalization of same-sex “marriage” and the near-total triumph of the contraceptive mentality and the sexual revolution, even many conservatives and pro-life and family activists have lost sight of the importance of the battle over marriage, which is widely viewed as being “lost.”

Well, the battle may well be “lost”…for now. Or seem to be lost. But the fact that we must face is that the battle for a Culture of Life will never be won unless we turn the ship around, and begin to make some progress on the battle for marriage as well.

The data clearly show that the abortion rate among single and cohabiting women is way higher than among married women. This is hardly surprising. Biologically, women bear the brunt of the burden of having a child. Being in a stable marriage provides women with the security they need to feel safe bringing a child into the world. However, if the father of the child is either gone, or is likely to be gone sometime in the future, then it is far more likely that the mother will feel tempted to take drastic measures when she becomes pregnant.

However, the problem is even more basic than this. If most men and women don’t see any connection between sex and marriage, then they are more likely to engage in extra-marital sexual relations. The more people do this, the more unintended pregnancies there will be, and the more abortions there will be. The lives of countless unborn children depend on us defending marriage and pushing back against the lies of the sexual revolution.

In the fight against the culture of death, the church needs to get back to the basics. Christians have always taught that fornication and adultery are grave sins. However, as the Gallup poll findings suggest, churches are failing to educate their congregations in Biblical truths about human sexuality and marriage. As Pope St. John Paul II proclaimed, the “future of humanity passes by way of the family” (Familiaris Consortio, no. 75). Without strong marriages and families as its foundation, society will continue to disintegrate. If we restore, however, the centrality of marriage and the family, as designed by our Creator, they will serve as a catalyst for rejuvenating social life. Only by defending marriage and strengthening the family can society be revitalized.

Personhood Alliance: RESPONDS TO DISMISSALS OF COVID VACCINE-ABORTION LINK

Sarah Quale, president of Personhood Alliance Education, notes: “By promoting so-called ‘scientific benefits’ gained from children who were intentionally killed, regardless of when their deaths occurred, we continue to align ourselves with the evil of abortion. This includes harvesting aborted fetal cell lines in the past and in the present, which we know is currently happening for future vaccine production. By ignoring this, we help perpetuate and further legitimize the connection between abortion, biomedical science, and human trafficking.”

The Personhood Alliance warns that any effort to commodify aborted human beings in the design, production, and testing of vaccines will continue indefinitely unless and until Christians demand biomedical science be separated from the killing and trafficking of innocent human beings. “There remains an ethical dilemma here,” says Quale, “whether we want to ignore it for the sake of COVID-19 or not. Currently, there are ethical alternatives available for producing and testing COVID-19 vaccines. Why wouldn’t we use the time we have right now to demand a fully ethical vaccine be brought to market instead?”

Les Riley, interim president of the Personhood Alliance, adds: “Personhood formed a committee that spent months wrestling with these ethical issues—Doctors, bioethicists, researchers, pastors, and apologists. Based on direct evidence, they reported that 6 of the 8 COVID-19 candidates were unethically produced and/or tested, including the Pfizer vaccine. The two remaining ones will likely also be tested unethically.”

“This fact is not disputed by others who are arguing in support of these vaccines,” says Riley. “We are all citing the same research and using the same data. However, they are coming to a completely different moral conclusion, based on a Utilitarian ethic. What we are sure of is this: Producing and testing vaccines using the broken little bodies of aborted children should never be considered a ‘scientific benefit.’ We are continuing to dehumanize these babies, and it is repugnant.”

“This is why the pro-life movement as a whole is having such a difficult time ending abortion,” urges Riley. “Because we compromise. Because we allow exceptions; whether that be in abortion law or in trafficking the body parts of abortion’s victims. We pull the rug out from under our own feet, undermine our own principles, and dismiss the value God places on each and every life He creates. Talk about harming our own ability to effectively witness and share the Gospel!”

President of Personhood Alliance affiliate Personhood South Carolina, Dr. Matthew Clark—who is also a pastor and holds a Masters in Public Health from Harvard, with a specific focus on pediatrics, allergy, and immunology—lends his expertise: “Let’s not allow sophistry to cloud the obvious issue. Baby-murder was the source of cells used to test most of the currently available COVID vaccines. Every Biblically-minded Christian should reflect deeply on this fact. To ignore or minimize this fact is to be pro-death, not pro-life.”

~~~

The Personhood Alliance is a confederation of 28 independent pro-life organizations who pursue personhood as the essential strategy for restoring legal protections to every human being—from biological beginning to natural death, without exception—and who endeavor to uphold the Biblical worldview in 21st-century politics and culture by honoring God’s design for life, marriage, family, sexuality, and gender.

• CLAIRE DWYER

I was nine years old, and I was carrying a coffin.

Not just any coffin. This one held the tiny bodies of hundreds of aborted infants rescued from a dumpster, and I was among several children who were participating in their burial service at Holy Cross Catholic Cemetery in Milwaukee in 1984. Pro-life mourners and local media crowded around the gravesite, and I stepped carefully, conscious of how precious a load we bore. I remember the small box being lowered into the ground as we watched solemnly.

The grave marker read, “Holy Innocents” and in time, over a thousand victims of legalized abortion were laid to rest there, given a dignity in death they were denied in their brief lives.

It’s not the kind of thing one ever forgets, but this time of year our liturgical calendar resurrects the memory in a very poignant way.

On the fourth day of Christmas, the Church gives to us a somber memorial which concretizes what could very possibly become, thanks to elves and snowmen, an overly sentimental feast of Christ’s birth. Each year, December 28 marks the memorial of the Holy Innocents.

Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time which he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah:

“A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they were no more.” (Matthew 2:16-18)

This day we are asked to remember and honor the lives of the little boys of Bethlehem, cruelly slaughtered by the command of the jealous and grasping Herod. We are reminded that Christ came not only in poverty and humility but in grave danger – our little Savior was a hunted refugee. We recall that Christmas, far from just lights, gifts, and feelings of goodwill, was a real historical moment – when heaven plunged into earth, taking on time and space and shaking the foundations of the world. And evil, sensing the rumblings of its defeat, lashes out at the littlest ones. On this day, we weep with Rachel.

This post was originally published December 28, 2018.

By Jonathon Van Maren

https://www.lifesitenews.com/opinion/a-full-cradle-and-an-empty-grave-abortion-is-the-opposite-of-christmas

Gerard Migeon

Can you really use breastfeeding as natural birth control?

If you are pregnant, there is a great chance that your OB/GYN or a nurse will ask you what form of contraceptives you’re going to use after you deliver.  If you’re planning on nursing your baby, you can tell them with confidence that breastfeeding is your method of “birth control,” along with a fertility awareness method (FAM).

Common questions about using breastfeeding for birth control

Fertility awareness while breastfeeding may sound counterintuitive to some women, because when you’re breastfeeding, your cycles usually change and the observable signs of fertility are affected. That’s why women considering using breastfeeding as birth control have questions like:

1. Is breastfeeding alone an effective method of natural birth control?
2. Can I still be fertile and get pregnant while I’m breastfeeding?
3. Can I chart my cycles accurately enough to know if I’m fertile or not while I’m breastfeeding?
4. Does my current method of fertility awareness or natural family planning (NFP) still work while I’m breastfeeding or will I need to change what I’m doing?
5. Where can I go for reliable information on breastfeeding, fertility, and family planning?

This article is not a scientific white paper on the extensive topic of using breastfeeding for family planning, but an effort to answer the above questions in a succinct way and to guide you to additional useful, evidence-based information on the subject.

1. Is breastfeeding an effective natural birth control?

Yes, breastfeeding does affect your fertility, and therefore under some specific conditions, breastfeeding alone can be an effective form of birth control/pregnancy spacing.  Lactational Amenorrhea is a complicated-sounding term used to describe the connection between breastfeeding and the continued absence of periods (and fertility).  Ecological Breastfeeding (EBF) and Lactational Amenorrhea Method (LAM) are two evidence-based methods of family planning that involve specific conditions for breastfeeding. Both methods have been proven to be highly effective when their respective required conditions are met, and both are widely used to postpone a pregnancy.

Here are a few encouraging statistics about LAM and EBF:

• A 1997 study of LAM involving 519 sexually active women in 11 sites throughout the world showed a 98% success rate at preventing pregnancy [1].
• Ecological Breastfeeding reports a 0% chance of pregnancy for first 3 months, 1% chance for the next 3 months, and 6% chance after six months (assuming no abstinence, no fertility charting at all, and that the mother’s cycles haven’t yet returned) [2].

Keep in mind, too, that these family planning methods are accomplished without contraceptives. That means they do not require putting any chemicals or devices into (or on) your body to be effective! However, if you’re not following the LAM or EBF criteria, or if you simply prefer additional insurance against pregnancy, you should be on the lookout for the signs of your body’s cycle returning, which formal training in a FAM or method of NFP can equip you to do.

2. Can I still be fertile and get pregnant while I’m breastfeeding?

Yes! You absolutely can still get pregnant while breastfeeding if you are not following the conditions set for by LAM, EBF, or your chosen FAM or method of NFP. For instance, if you’re not feeding at the breast exclusively (or nearly exclusively) and use supplemental bottles of formula or pumped milk, and/or start early feedings of solids to your baby, there is a much higher chance that your fertility will come back within six months. And this is important: Every woman, regardless of how she feeds her baby, will be fertile before her period returns, because a period is always preceded by ovulation. So it is highly beneficial to begin charting again as soon as you can after your baby is born, so that you can catch that first postpartum ovulation (and know when to expect your first postpartum period). You can begin charting your signs of fertility with your chosen method of NFP or FAM from the beginning after delivery of your baby, once bleeding stops and lochia lessens.

3. Can I chart accurately enough to know if I’m fertile or not while I’m breastfeeding?

Definitely. We surveyed a few natural family planning (NFP) teachers and this is what they had to say about fertility and charting while breastfeeding:

“I’ve taught many breastfeeding women and they have quickly and confidently learned their days of fertility and infertility,” said Tina Luther, teacher of the Creighton FertilityCare method. “While breastfeeding, there is (typically) not a menstrual period, so it’s a continuous chart. Women chart what they see—their most fertile sign at the end of the day. So we teach them how to discern their days of fertility.”

“The best way to answer the breastfeeding ladies is to tell them that fertility signs can always be charted, but you need to know what you are looking for,” says Cathy Nix, teacher of the Sympto-Thermal Method with Couple to Couple League. “The return to fertility is signaled by the presence of [cervical] mucus and the [basal body] temperature sign.  At the first sign of mucus, it is recommended that a woman start to chart again and take her temp.”

The Billings method, another widely used fertility awareness method, offers a similar recommendation on their website: “When a woman is breastfeeding she remains infertile for a variable time. During this time she experiences, at the vulva, either a continuing sensation of dryness, or an unchanging discharge. The appearance of blood, or any change in the mucus or sensation alerts her to the possibility of her returning fertility.”

4. Does my current method of fertility awareness or natural family planning still work while I’m breastfeeding or will I need to change what I’m doing?

As mentioned above, FAM and NFP methods have individual processes to help you observe and interpret the signs of your fertility with a high degree of accuracy, and many have specific protocols to follow while postpartum and/or breastfeeding. If you haven’t learned a method yet, now is a great time to start—and to benefit from the pregnancy prevention efficacy rates, you must learn from a certified instructor in your chosen method. Some methods even have extensive classes specifically geared towards the postpartum period, which will teach you more about LAM and EBF. And if you choose not to follow LAM or EBF criteria, most methods will teach you specific protocols to follow in order to manage and chart the return of your fertility. Most of the major methods of NFP and FAM will help you with the specifics of charting, especially how to identify true cervical mucus after childbirth (the notable exception of which is the ClearBlue Fertility Monitor-based Marquette Method, which encourages mucus monitoring, but does not require it).

Another good reason to consider methods of NFP or FAM for postpartum family planning, compared with conventional forms of birth control, is that hormonal contraceptives can have a negative impact on breast milk production, supply, and duration. This problem seems more common with estrogen-containing combination pills (which is why the “mini-Pill,” i.e., the pill that only contains progestin, is recommended for new mothers who desire to breastfeed), but some women have reported similar issues with progestin-only pills as well. It is also likely that some small amount of the synthetic hormones contained within birth control pills passes through breast milk to the baby (although it is unknown what—if any—effect this may have on the baby).

5. Where should I go for reliable information on breastfeeding, fertility, and family planning?

If you have a FAM or NFP teacher already, you should talk to them while you are pregnant, so that you will be prepared to chart postpartum. If you don’t already have a method or an instructor, or want to learn more about breastfeeding and fertility, here are a few good sources of information:

Books: 

• The Womanly Art of Breastfeeding (note: general breastfeeding guidance)
• The Garden of Fertility: A Guide to Charting Your Fertility Signals to Prevent or Achieve Pregnancy–Naturally–and to Gauge Your Reproductive Health
• The Seven Standards of Ecological Breastfeeding: The Frequency Factor
• Breastfeeding and Natural Child Spacing

Studies: 

• Multicenter study of the Lactational Amenorrhea Method (LAM): I. Efficacy, duration, and implications for clinical application
• Postpartum contraception: The lactational amenorrhea method
• The Lactational Amenorrhea Method (LAM): A postpartum introductory family planning method with policy and program implications
• The efficacy of the lactational amenorrhea method (LAM) among working women

Personal testimonies about breastfeeding and fertility: 

• “My Experience Practicing Ecological Breastfeeding”
• “Fertility Awareness in the Life of a Breastfeeding Mom”

To learn more about the different methods of FAM or NFP, click here.  

To find an instructor of FAM or NFP, click here.  

Empowering yourself against the postpartum contraception push

We’ve heard stories from mothers who describe how hospital staff would push the Pill or the IUD on them a little before or after they had delivered. Women have even shared with us how they’ve been pressured to have their tubes tied after delivery! This push toward contraception or sterilization so close to the emotionally fraught time of delivery can be quite insensitive, distasteful, and even unethical. Fortunately, women can empower themselves with the knowledge of fertility awareness before they deliver, so that they can better advocate for their own individual needs and family planning desires postpartum. And if your doctor or nurse starts arguing with you and tries to discourage you from using a FAM postpartum, you can refer them to this article! Even if they don’t trust you, know that you can trust yourself, when you have all the information needed to effectively practice fertility awareness postpartum. Don’t let promoters of chemical methods of birth control intimidate you. You and your baby deserve better.

References:

[1] Labbok M, Hight-Laukaran V, Peterson A, Fletcher V, von Hertzen H, Van Look P. Multicenter study of the Lactational Amenorrhea Method (LAM): I. Efficacy, duration, and implications for clinical application. Contraception. 1997;55(6):327-336. doi:10.1016/s0010-7824(97)00040-1

[2] Bonyata K. Breastfeeding and Fertility • KellyMom.com. KellyMom.com. https://kellymom.com/ages/older-infant/fertility/#LAM. Published 2020. Accessed December 17, 2020.

When this article refers to fertility awareness methods (FAM), or natural family planning (NFP), we are referring to Fertility Awareness-Based Methods, evidence-based methods of cycle charting which can be used as effective forms of natural birth control when learned by a certified instructor. 

This article was originally published on December 21, 2014 as written by Natural Womanhood CEO and Co-founder Gerard Migeon. It has since been updated by Natural Womanhood to offer more resources. Last updated December 17, 2020.   

Additional reading:

Does Breastfeeding Prevent You From Getting Pregnant?

The Problem with Offering Tubal Ligation in the Delivery Room

How breastfeeding is eerily similar to fertility charting

What’s the Best Postpartum Fertility Awareness-Based Method?

Good and Bad News Concerning the LAM Method During the Postpartum Period

Deciphering the Postpartum Period with FABMs

December 17, 2020 (LifeSiteNews) – Today marks the 250th birthday of one of the most famous and admired classical music composers, Ludwig van Beethoven.

On this occasion, it is worth watching the 2011 short film Crescendo, directed by the pro-life activists and filmmakers Jason Jones and Eduardo Verastegui. The film also had as executive producer Pattie Mallette, the mother of pop singer Justin Bieber, who said in 2012 that she herself rejected abortion.

Crescendo raised nearly $6 million for crisis pregnancy centers and won 15 international film festival awards. It also drew the praise of several pro-life leaders including Father Frank Pavone and Dr. Alveda King.

The pro-life film is set during “18th century Holy Roman Empire, [as] a series of events will turn an ordinary day into an extraordinary experience for a woman whose life will never be the same.” The story also displays the unimaginable potential of each human being, and how the murder of the unborn child takes away from the entire world.

This powerful 15-minute film is recommended for everyone ages 13 and older, but it makes for a great family movie night.

The Problem with Offering Tubal Ligation in the Delivery Room

Mary Rose Somarriba

 Mary Rose Somarriba | Dec 14, 2020

The Disastrous Effects of Ignoring Human Dignity!

By Fr. Shenan J. Boquet

I never thought I’d see the day when I would have to praise the New York Times for waging a battle against a huge force within the culture of death that just about nobody else had the courage or conviction to take head on. But that’s what seems to have happened in the past week.

Nicholas Kristof, an opinion columnist at the Times, has in recent days set his sights on Pornhub, the largest porn website in the world. Pornhub reportedly welcomes some 10.5 billion visitors a month – surpassing even Netflix in viewership.

Pornhub, incidentally, is owned by a company called MindGeek, which is located in Montreal, Canada. MindGeek owns a huge consortium of over 100 porn websites, which together constitute by far the largest porn empire in the world.

There are many, many problems with Pornhub and Mindgeek, beginning with the fact that they traffic in porn, which is a dehumanizing industry that reduces vulnerable men, women, and children to objects to be consumed.

However, one of the most disturbing problems with Pornhub, is its complete and utter heedlessness about the massive amounts of outright illegal, violent, misogynistic, and morally heinous content that users upload and view on the site on a daily basis.

In the past year, Pornhub has come under increasing scrutiny. However, as a shadowy multi-billion dollar corporation, whose tendrils reach into almost every household on the planet, thus far it has arrogantly withstood every attack, brushing off the pro-woman and anti-porn activists who have tried to raise the alarm.

Even a petition signed by over two million people, demanding that Pornhub be shut down, has had almost no tangible effect to date.

The Children of Pornhub

But all that changed in the past couple weeks when Kristof decided to investigate and expose just how evil much of the content available on Pornhub is.

The first of Kristof’s columns is titled, chillingly, “The Children of Pornhub.”

Kristof summarizes what he found, writing:

Pornhub’s site is infested with rape videos. It monetizes child rapes, revenge pornography, spy cam videos of women showering, racist and misogynist content, and footage of women being asphyxiated in plastic bags. A search for “girls under18” (no space) or “14yo” leads in each case to more than 100,000 videos. Most aren’t of children being assaulted, but too many are.

Some of the stories that Kristof has uncovered are so disturbing that it is difficult even to summarize them. There is, of course, the now-infamous case of the 15-year-old girl who went missing, and who was only found after her mother found 58 different pornographic videos of her on Pornhub.

Another 14-year-old girl, Serena Fleites, was convinced by her boyfriend to record sexually explicit videos for him. Pornhub allows users to upload their own pornographic videos to the site, as well as to download videos from the site to their computer. Soon enough, Serena’s videos ended up on Pornhub. Even though her mother convinced the site to remove the videos, within short order they were back. Every time they’re deleted, they promptly reappear, making it impossible for Serena to put this chapter of her life behind her.

Serena was so traumatized by the looks and remarks she was getting at school that she started skipping classes. Kristoff tells the rest of her story:

Fleites quarreled with her mother and began cutting herself. Then one day she went to the medicine cabinet and took every antidepressant pill she could find.

Three days later, she woke up in the hospital, frustrated to be still alive. Next she hanged herself in the bathroom; her little sister found her, and medics revived her.

As Fleites spiraled downward, a friend introduced her to meth and opioids, and she became addicted to both. She dropped out of school and became homeless.

Eventually, just to make ends meet, at the age of 16 Serena started shooting and selling more photos and videos, which also inevitably ended up on Pornhub. She is now off drugs, but living in her car. “A whole life can be changed because of one little mistake,” she says.

Kristoff interviewed other victims as well, many of whom eventually attempted suicide, and all of whom pointed out the brutal psychological fact that, while the physical assault they endured eventually ended, Pornhub prolonged the suffering by preserving it and displaying it to the world for the pleasure of others.

‘Epstein on an Industrial Scale’

Kristoff naturally, as a New York Times liberal, protests that he is not against pornography. He is only disturbed by the fact that MindGeek and Pornhub are profiting off of illegal and violent content, in which the participants have not, or legally cannot, consent.

He is wrong, of course, in so cavalierly dismissing the problems with porn in general. But we have to take what we can get. And when the Grey Lady (i.e. the New York Times) goes on the attack, people sit up and listen.

Kristoff notes,

Pornhub appears to be increasingly alarmed about civil or criminal liability. Lawyers are circling, and nine women sued the company in federal court after spy cam videos surfaced on Pornhub. The videos were shot in a locker room at Limestone College in South Carolina and showed women showering and changing clothes.

The good news is that following Kristoff’s column, a few relatively big things happened quite quickly. In the first place, Pornhub instituted (or claimed to institute) much stricter policies, including only allowing verified users to upload videos, and preventing users from being able to download videos from the site. Clearly, it would be better if Pornhub didn’t exist. But if these measures protect children and other victims of trafficking and rape, then it is something.

However, perhaps the biggest news is that Visa and Mastercard both announced that they have cut financial ties with Pornhub. PayPal had already previously cut ties. This change will put a huge dent in Pornhub’s bottom line. We can hope that it spells the beginning of the end, although given the size of MindGeek, it will likely take more than this.

Four U.S. senators have also introduced legislation that would make it easier for victims to sue porn companies. Canadian Prime Minister Justin Trudeau announced that Canada was looking into regulations to regulate companies like MindGeek. And, says Kristoff, various lawyers are contemplating civil and criminal suits against the company.

However, Kristoff rightly notes that this is barely scratching the surface. Other huge porn websites, not owned by MindGeek, also feature enormous numbers of videos tagged under disturbing key words suggesting that the girls featured are underage, and even preteen.

“Most of the results probably don’t involve children,” he writes, “but too many do, and the site is luring pedophiles who can then upload their own videos. This is Jeffrey Epstein on an industrial scale.”

Shut Down the Porn Industry

Though Kristoff is unwilling to address the elephant in the living room, I will. The problem with porn is not simply that unscrupulous criminals will take advantage of children or vulnerable women who have not consented. It is that pornography is inherently violent and dehumanizing.

The advent of the Internet unleashed a monster on the world. In the space of a few years, pornography went from something that was relatively fringe, difficult to obtain, and often low quality, to something that was streaming, in high definition video, in limitless quantities, on demand, into our bedrooms, and now, via the smartphone, into our pockets.

The old “free speech” arguments that allowed pornographic magazines and video companies to operate with impunity are simply not up to the task of responding to this brave new world. The world of high-definition porn on demand is simply way more addictive, way more destructive, and way more culturally damaging than anything that has ever gone before.

The statistics are clear: a significant majority of men, and a growing quantity of women, regularly view pornography. However, if you realize how much of the content they are viewing is unspeakably degrading, it will begin to dawn on you just how profoundly damaging this phenomenon is to the health of society, not to mention the profound spiritual harm to people’s immortal souls.

The Catechism of the Catholic Church is pretty succinct, but direct, about what governments should do about porn. Pornography, it says, “is a grave offense. Civil authorities should prevent the production and distribution of pornographic materials.”

Free speech does not protect grotesque obscenity. Sites like Pornhub are making their livings off the exploitation and degradation of men, women, and children. In many cases, even women who have allegedly “consented” turn out to have been strong-armed, or pressured by circumstances, to do something in a moment of desperation that they soon regret, and will regret for the rest of their lives.

Pornography is a true plague with disastrous effects. Kristoff’s column has started a conversation. But it is up to us to finish it, and bring it to its logical conclusion. It is time to denounce and shut down the porn industry.

BRAD MATTES

https://www.lifenews.com/2020/12/10/8-coronavirus-vaccines-are-heading-towards-production-heres-which-ones-are-abortion-free/

Talk of COVID vaccines has taken center stage. As with all vaccines, pro-lifers want to know whether they are produced with a cell line from an aborted baby.

An analysis from Charlotte Lozier Institute (CLI), part of the Susan B Anthony List family, is on top of the issue and has produced an easy to understand summary of information to help you make an informed choice.

Funded by President Trump’s Operation Warp Speed, eight COVID vaccines are advancing toward distribution. Each was scientifically analyzed by CLI experts to determine whether production and testing involved abortion-derived cells.

Pfizer and Moderna, the two most mentioned vaccines, joined other companies and did not use aborted cells in the production of their vaccines. On the other hand, AstraZeneca and Johnson and Johnson used exclusively cells of aborted babies in their development. When utilized for production, the controversial cells are directly involved in making the final product, the vaccine that is injected in our arms.

When it comes to laboratory testing, at least six of the drug companies needlessly created a hurdle for American families wanting to avoid an abortion connection. They either used abortion-derived cells or utilized both abortion-derived cells and those not linked to abortion; two of the companies have not yet reported their testing process and the analysis was unable to determine either way.

According to Dr. David Prentice, VP and Research Director at Charlotte Lozier Institute, the testing process is another step removed from production of the vaccine for a recipient. “When an abortion-derived cell line is used in laboratory testing, that is not done within the production line.” He added, “It’s a confirmatory test done on the final vaccine, to validate what the scientists believe they’ve produced.  The product is used to vaccinate mice or cells in culture, to verify a response.”

A new chart tracking each companies’ activities was produced by CLI for easy reference.

Four pro-life doctor groups have reported that two lead COVID vaccines—Pfizer and Moderna—did not use cells from aborted babies to develop their products. Still, false or misleading accusations have circulated, casting aspersions regarding Pfizer’s vaccine.

One is that their two-dose treatment isn’t safe for pregnant or nursing women because they were excluded them from clinical trials. But in reality, all vaccine trials exclude pregnant women and infants out of an abundance of caution, not because of any known risk.

Dr. Prentice explains the other. “A couple of doctors in Europe filed a claim with the European Medical Agency to stop the Pfizer trial because of potential fertility concerns.

“It started with a statement by Oxford Prof John Bell, who said: “These vaccines are unlikely to completely sterilize a population. They are very likely to have an effect which works in a %, say 60 or 70%.” By “sterilize” he means to rid the population of the virus and make the people immune, but the phrase was seized on by scaremongers who went looking for any connection to sterilization in terms of fertility, and thought they had found a protein similarity.

“They claimed a supposed similarity between the virus spike protein (the virus protein against which most of the COVID-19 vaccines are raised, not just Pfizer’s) and a protein that is expressed in the developing placenta called syncytin-1. They theorized that if the vaccine caused antibodies against spike, those might cross-react with the placental protein and inhibit placenta formation, causing infertility.  But their evidence is faulty and claims unfounded.

“We did our own protein database check on similarity of the two proteins and found that it was minimal. And the region of the proteins where the supposed similarity was found is actually buried in the protein structure, covered up so that it can’t cause an antibody reaction. The region of the spike protein against which antibodies are formed has no similarity to the placental protein.”

CLI will continue to follow the science and keep you abreast of new developments. As you make decisions concerning vaccines, be informed about making the best choice possible.

LifeNews.com Note: Bradley Mattes is the President of Life Issues Institute, a national pro-life educational group.

by Kristine Severyn, PhD, RPh

Should We Be Concerned about ‘Ethical’ Vaccines?

To address the coronavirus (COVID-19) pandemic, Congress directed $10 billion to project Operation Warp Speed to develop vaccines, therapeutics, and diagnostics—so-called countermeasures.¹ While the public health community and media laud the ambitious goal of producing enough vaccine for every person in the US by January 2021, other people have expressed concern that rapid development of a coronavirus vaccine might take shortcuts with proper safety testing. Indeed, 50 percent of Americans would not receive a coronavirus vaccine when one becomes available, and another 25 percent aren’t sure.² 

Historically, vaccine development can take 10 years or longer,³ which may explain why many Americans, parents especially, lack trust in a coronavirus vaccine developed under such a hasty timeline. 

Perhaps more people have experienced or learned of adverse safety issues with other vaccines and are suspicious of claims by government and vaccine manufacturers that vaccines are “safe and effective.” 

Considering that coronavirus has a 99.8 percent recovery rate—similar to annual influenza—one could even question the need for a vaccine. Additionally, new coronavirus vaccines may be only 50 percent effective, similar to a yearly flu shot.⁴

Are “ethical” vaccines really ethical?

Another concern for people of faith is news that experimental coronavirus vaccines could be produced using tissue derived from aborted babies.⁵ In addition to future coronavirus vaccines, several vaccines used for other diseases can be designated as “unethical” because their production methods use tissues derived from aborted human fetuses to cultivate vaccine viruses.⁶ Children of God for Life has meticulously documented such vaccine origins.⁷ Its founder, Debra Vinnedge, was prominently featured in Meredith Wadman’s 2017 book The Vaccine Race, which offers a detailed history of vaccines developed using aborted human fetal tissue.⁸ 

If a vaccine is not derived from aborted fetal tissue, can it then be termed “ethical” and thus appropriate for administration to entire populations? Unfortunately, vaccines may be considered unethical for reasons beyond the use of fetus-derived tissue. After many years of vaccine research, I have found abundant evidence of corruption and unethical practices within drug companies and the government public health community. 

Use of the term “ethical” to describe vaccines ignores the mandatory nature of vaccines and the potential for severe vaccine adverse effects, regardless of how the vaccines were made. 

For example, within minutes of birth, babies are injected with the vaccine for hepatitis B—a disease of promiscuous homosexuals, heterosexuals, and intravenous drug abusers.⁹ This is a so-called “ethical” vaccine because it’s not derived from aborted human fetuses. But is it ethical to inject all babies with a lifestyle-disease vaccine? 

In addition, pre-teens are injected with an HPV (human papillomavirus) vaccine with the unproven goal of preventing cervical cancer.¹⁰ Infection with certain high-risk types of HPV—a sexually transmitted disease—can cause cancer of the cervix, genital areas, or throat. Cervical cancer is commonly related to early sex with multiple partners or to having a male sexual partner who has had multiple sexual partners.¹¹ The HPV vaccine is another so-called “ethical” vaccine because it’s not derived from aborted human fetuses. But is it ethical to inject pre-teen girls and boys with a lifestyle-disease vaccine?

Furthermore, mandating vaccines is a blatant violation of medical informed consent—a basic tenet of ethical medical practice. With numerous vaccines currently mandated for work, school, college, and daycare—and soon a coronavirus vaccine likely added to the list when marketed—the potential for harm increases.

Are vaccines totally safe?

If an adult or child is killed or injured by a vaccine, federal law—the National Childhood Vaccine Injury Act of 1986—prohibits the person from suing the drug company that made the vaccine. Despite the government’s narrowing criteria for injured parties to collect on vaccine death or injury, the taxpayer fund has paid out more than $4 billion to vaccine victims and their families. If vaccines are safe, why must drug companies be protected from lawsuits?

When recipients of a new coronavirus vaccine are killed or injured, they or their families will be prohibited from suing the vaccine makers.¹² Since new COVID-19 vaccines are termed “countermeasures,” they are covered under the federal Countermeasures Injury Compensation Program.¹³ Described as a government “black hole” process with no transparency or accountability, the CICP appears to lack sufficient funding, reflected in its less than 10 percent payout rate for mostly H1N1 swine flu vaccine injury claims and limited one-year statute of limitations. Since the program began reviewing claims in 2010, it has received 485 claims, yet only 39 people have received compensation, prompting one critic to portray this as “the right to file and lose.”¹⁴

In congressional hearings leading to passage of the NCVIA, which gave lawsuit immunity to drug companies for vaccine injuries and death, Dr. Martin Smith, then president-elect of the American Academy of Pediatrics, compared children harmed by vaccines to military soldiers in combat. Dr. Smith stated: “This country does, and it should, provide compensation and continuing care for its soldiers who are injured in the defense of their country. It has been and is the contention of the [AAP] that the children of this nation are also soldiers in the defense of this country against disease.”¹⁵

This means the government is telling you to risk sacrificing your children instead of giving drug companies incentive to develop safer vaccines. In his testimony to Congress, polio vaccine pioneer Dr. Jonas Salk expressed concerns that the NCVIA would remove “the incentive for manufacturers and the scientific community to improve existing vaccines.”¹⁶ In recent years, adults have also been encouraged to receive an ever-increasing number of vaccines.¹⁷

When vaccines are mandated and the federal government (through taxes) pays the vaccine liability costs for drug companies, these companies have no incentive to make safer products or improve existing products.¹⁸

Moreover, the Department of Health and Human Services has ignored directives under the 1986 NCVIA to report every two years to Congress how the agency has improved vaccine safety. In a Freedom of Information lawsuit in 2018, the HHS revealed that it had never submitted a single biennial safety report in 30 years. In the meantime, HHS promotes and funds a growing vaccine schedule with little apparent concern for the safety of currently licensed vaccines.¹⁹ 

In their goal to achieve 100 percent vaccination rates, drug companies and government public health authorities withhold and distort an unconscionable amount of information. Common practices include inflating disease incidence data to mislead the public into thinking a disease is more common than it really is and minimizing reports on a vaccine’s adverse reactions. 

Financial conflict of interest is another major area of concern. Individuals and organizations that determine national vaccination policies often receive grants from or own stock in the very companies they regulate.²⁰

Do your own research

Just as we research different brands when choosing a refrigerator, a washing machine, or a car, we should spend at least similar effort in researching the pros, cons, and safety of vaccines. Vaccine consumer organizations can assist with such research.²¹ With social media censorship of vaccine consumer websites, we cannot rely solely on Google searches, which link to biased government and drug-company-sponsored sources.²²

Simple justice dictates that Americans exercise their right to medical informed consent for vaccines (i.e., the right to opt out of vaccines for themselves or their children). Why should vaccines be any different from other medical procedures, all of which require informed consent? 

1. Fact Sheet: Explaining Operation Warp Speed, HHS.gov, June 16, 2020, hhs.gov/about/news/2020/06/16/fact-sheet-explaining-operation-warp-speed.html.
2. Warren Cornwall, “Just 50% of Americans Plan to Get a COVID-19 Vaccine. Here’s How to Win Over the Rest,” Science, June 30, 2020, sciencemag.org/news/2020/06/just-50-americans-plan-get-covid-19-vaccine-here-s-how-win-over-rest.
3. Douglas Broom, “5 Charts That Tell the Story of Vaccines Today,” World Economic Forum, June 2, 2020, weforum.org/agenda/2020/06/vaccine-development-barriers-coronavirus.
4. Thomas Curwen, “Those Coronavirus Vaccines Leading the Race? Don’t Ditch the Masks Quite Yet,” Yahoo News, July 30, 2020, news.yahoo.com/those-coronavirus-vaccines-leading-race-120006184.html.
5. Kate Scanlon, “As Researchers Discuss Using Aborted Body Parts, Archbishop Urges Pro-life Vaccines,” National Catholic Register, May 3, 2020, ncregister.com/daily-news/as-researchers-discuss-using-aborted-body-parts-archbishop-urges-pro-life-v; “Another Pharmaceutical Company—Johnson & Johnson Using Aborted Fetal Cells to Develop Covid-19 Vaccine,” Children of God for Life, March 31, 2020, cogforlife.org/2020/03/31/another-pharmaceutical-company-johnson-johnson-using-aborted-fetal-cells-to-develop-covid-19-vaccine; “Much-Hyped Moderna mRNA-1273 COVID-19 Vaccine Uses Aborted Fetal Cells—Sanofi Pasteur’s Version Does Not,” Children of God for Life, March 25, 2020, cogforlife.org/2020/03/25/much-hyped-moderna-mrna-1273-covid-19-vaccine-uses-aborted-fetal-cells-sanofi-pasteurs-version-does-not; James L. Sherley and David Prentice, “An Ethics Assessment of COVID-19 Vaccine Programs,” Charlotte Lozier Institute, May 6, 2020 (Vaccine List Table updated June 19, 2020), lozierinstitute.org/an-ethics-assessment-of-covid-19-vaccine-programs; “Charlotte Lozier Institute Responds to Claim That Aborted Baby Parts Are Needed to Develop COVID-19 Treatment,” Charlotte Lozier Institute, March 19, 2020, lozierinstitute.org/charlotte-lozier-institute-responds-to-claim-that-aborted-baby-parts-are-needed-to-develop-covid-19-treatment.
6. “U.S. Aborted Fetal Products,” Vaccine Information Sheet, Children of God for Life, Updated July 2020, cogforlife.org/wp-content/uploads/fetalproductsall.pdf.
7. See cogforlife.org for articles on vaccine origins.
8. Meredith Wadman, The Vaccine Race: Science, Politics, and the Human Costs of Defeating Disease, (Viking, 2017), Chapter 26.
9. “Hepatitis B Virus: A Comprehensive Strategy for Eliminating Transmission in the United States Through Universal Childhood Vaccination: Recommendations of the Immunization Practices Advisory Committee (ACIP),” MMWR, November 22, 1991, 40 (RR-13); 1-19, cdc.gov/mmwr/preview/mmwrhtml/00033405.htm.
10. “HPV Vaccine Recommendations,” Centers for Disease Control and Prevention, March 17, 2020, cdc.gov/vaccines/vpd/hpv/hcp/recommendations.html.
11. “Cervical Cancer, Frequently Asked Questions: Gynecologic Problems,” American College of Obstetricians and Gynecologists, December 2018, acog.org/patient-resources/faqs/gynecologic-problems/cervical-cancer.
12. Ludwig Burger and Pushkala Aripaka, “AstraZeneca to Be Exempt from Coronavirus Vaccine Liability Claims in Most Countries,” Reuters, July 30, 2020, mobile.reuters.com/article/amp/idUSKCN24V2EN?fbclid=IwAR1obN6xLSqK0AT3edhjxHkp1WzYGMNK4MSNyCxzI_6nqK2UyRaWe1P5Mt8.
13. “Countermeasures Injury Compensation Program (CICP),” Health Resources and Services Administration, June 2020, hrsa.gov/cicp/index.html?fbclid=IwAR3umGs5PunOwKVbIuS-6_Cl-3fN3oBMXcOuAry83SnB-z1wpUUBnGiEZ1o;“Countermeasures Injury Compensation Program,” Fact Sheet, Health Resources and Services Administration, June 2020, hrsa.gov/sites/default/files/hrsa/cicp/cicpfactsheet.pdf.
14. Tom Hals, “COVID-19 Era Highlights U.S. ‘Black Hole’ Compensation Fund for Pandemic Vaccine Injuries,” Reuters, August 21, 2020, reut.rs/2ZBcELJ.
15. “Vaccine Injury Compensation: Hearings Before the Subcommittee on Health and the Environment of the Committee on Energy and Commerce, House of Representatives, 98^th Cong., 2d Sess., on H.R. 5810, A Bill to Amend the Public Health Services Act to Provide for the Compensation of Children and Others Who Have Sustained Vaccine-Related Injury, and for Other Purposes,” September 10, 1984, p. 121, babel.hathitrust.org/cgi/pt?id=mdp.39015042797467&view=1up&seq=129&q1=smith.
16. National Childhood Vaccine-Injury Compensation Act: Hearing on S. 2117 Before the Senate Committee on Labor and Human Resources, 98th Cong., 2d Sess., S. Hrg. 98-1060 (May 3, 1984), at 166.
17. “Table 1. Recommended Adult Immunization Schedule for Ages 19 Years or Older,” Centers for Disease Control and Prevention, 2020, cdc.gov/vaccines/schedules/hcp/imz/adult.html.
18. Ed Silverman, “Merck Is Accused of Stonewalling Over Effectiveness of Mumps Vaccine,” Wall Street Journal, June 8, 2015, blogs.wsj.com/pharmalot/2015/06/08/merck-is-accused-of-stonewalling-over-effectiveness-of-mumps-vaccine.
19. Informed Consent Action Network v. United States Department of Health and Human Services, Stipulation 18-cv-03215, U.S. District Court, Southern District of New York, July 9, 2018, icandecide.org/wp-content/uploads/2019/09/Stipulated-Order-copy-1.pdf.
20. FACA: Conflicts of Interest and Vaccine Development—Preserving the Integrity of the Process, Hearing Before the Committee on Government Reform, House of Representatives, 106th Congress, Second Session, June 15, 2000, Serial No. 106-239, govinfo.gov/content/pkg/CHRG-106hhrg73042/html/CHRG-106hhrg73042.htm.
21. See the National Vaccine Information Center at nvic.org; See the Children’s Health Defense at childrenshealthdefense.org; See the Informed Consent Action Network at icandecide.org; See the Think Twice Global Vaccine Institute at thinktwice.com.
22. Rep. Adam Schiff Sued by Physicians for Censoring Vaccine Debate, Association of American Physicians and Surgeons, January 15, 2020, aapsonline.org/rep-adam-schiff-sued-by-physicians-for-censoring-vaccine-debate;“#MalkinLive: Interview with Del Bigtree after YouTube Bans The Highwire,” YouTube, July 30, 2020, youtube.com/watch?v=bPfTz3d0Zls; “Controversial Vaccine Movie Banned by Netflix & Apple,” YouTube, July 9, 2020, youtube.com/watch?v=FX95m5kXMBU; “CHD Holds Press Conference with Legal Team and Plaintiff in Lawsuit Against Facebook, Mark Zuckerberg, and Three of Facebook’s So-Called ‘Fact-Checkers,’” Children’s Health Defense, August 20, 2020, bit.ly/3bFVXU2.

by William Huang

A month and half ago, this writer predicted that China would end its two-child policy at the October meeting of Communist bigshots in Beijing. It was there that they hammered out their economic and social policies for the next five years, formally known as the “14th Five-Year Plan”.

I was hoping for a repudiation of a policy which had probably murdered more unborn babies than any other time in history and a formal announcement of the end of birth restrictions. I was correct — but in an underwhelming way.

The meeting did indeed announce further relaxations of the policy. But it did it ever so discreetly, buried deep in the pages of the CCP’s resolutions. The hated phrase “计划生育”, or family planning (an euphemism for the one-child policy in China), was finally dropped from the Five-Year Plan.

According to the English version of the semi-official Global Times, the plan also mentioned a much more “inclusive” policy, signaling that the era of child limits is coming to an end. Even Zhai Zhenwu, a population expert formerly employed by the National Family Planning Commission, a man who misled both the Chinese public and the tyrants in Beijing on China’s population prospects with both Malthusian theories and fudged statistics, admitted that: “Birth restrictions will definitely be phased out. We are moving in the right direction.”

Whilst this writer believes that we will only be on the right direction if and when people like Zhai and the officials who carried out mass sterilisations, forced abortions and cold-blooded murders of both pregnant women and babies are arrested, prosecuted and jailed for crimes against humanity, this is still a small victory.

But today I don’t want to talk about villains. I want to talk about the heroes. These are people who worked in a country with asphyxiatingly low levels of free speech and collective myopia on population policy, challenges the official population policy and changed hearts and minds. They helped to push China slowly towards demographic sanity.

Let’s celebrate the good guys for a change.

Big Country with an Empty Nest

The first is Yi Fuxian. He was trained at one of China’s top medical schools, Xiangya in his native southern Hunan Province (which as I profiled in one of my previous articles, was founded by missionaries from Yale University). By 1999 he was working in the University of Wisconsin-Madison’s Department of Obstetrics and Gynecology. He was one of the most skilled researchers and physicians in his field.

Yi had an unconventional hobby — researching China’s demographics. When he started in the early 2000s, the rhetoric and the research was monopolized by the advocates of the one-child policy. They were making absurd claims that China’s population would reach 4 billion people in 2050 without a one-child policy. Western critics criticized its human rights abuses. But everyone missed the elephant in the room: the policy was useless; it was all based on lies; and the guys in charge were demographic illiterates.

Yi exposed this. Spurned by the officials in Beijing, he posted his research on the Chinese internet, which was considerably freer back in the early 2000s. He went viral on popular forums such as Tianya, and gained millions of followers. He was the first to point out that China would never have 4 billion people and that all of Beijing’s population projections since the 1970s had been wrong. The National Family Planning Commission had deliberately amended statistics in consecutive censuses to artificially increase the birth rate and continue the population panic. There might even be 100 million fewer Chinese people than  appeared in the official figures. Yes, fewer, not more. The draconian policy was unnecessary.

Yi has been vindicated repeatedly, humiliating the apparatchiks in Beijing. Even more worrying for the officials, he democratized opposition to the birth policy. Before Yi Fuxian, opposition to the one-child policy was taboo. But after his trailblazing research, it became much easier to oppose the policy and voices for reform grew ever louder.

Yi became subject to intense censorship. For years, he was not allowed to step foot in China. His influential book, Big Country with An Empty Nest, had to be published in Hong Kong in 2007 when the former British colony was still a haven for free speech in the Chinese world, because no publisher on the Mainland would touch it. For a decade he was not allowed to return to China, but his fanbase only grew bigger and bigger online.

When China loosened its one-child policy, first allowing couples to apply for a second-child quota if one of them were an only child, and then abolishing the one-child policy altogether. Yi was invited back to China, gave seminars in many universities and academic forums, and was even allowed to speak at the prestigious Bo’Ao Asia Forum (the Chinese version of Davos).

His book was published by a publisher with links to the government, and his Weibo account had hundreds of thousands of followers. Yi became a popular figure among both the Maoist hard-left and the pro-reform right. His book was endorsed by figures as diverse as Mao Yushi, a pro-democracy economist who won the Milton Friedman Liberty Prize, and Kong Qingdong, a Maoist Peking University professor who claims to be a descendant of Confucius. Hatred for the population policy may be the only thing left and right can agree on in China.

But then the Family Planning Commission decided to strike back even as it was on its way out. When Yi called for a full abolishment of all birth restrictions and declared that China’s population might have been exaggerated by the Chinese government in the tens of millions, making India more populated than China, his Weibo account was deleted and his articles and research were erased from the Chinese internet.

Yi retreated to Twitter and continues to post about his research online. He also maintains WeChat groups for thousands of his fans. Many of them were inspired to have more children by his writings and research. He provides advice for them on having children as well as how to evade punishment for violating birth restrictions.

Beijing pregnancies

Whilst Dr Yi converted people out of China’s family planning cult with hard-hitting facts, Ms Wang Ling, a senior journalist at the business news website Yicai and a visiting scholar at Purdue University, and Zhao Meng from the news website thepaper.cn took a completely different approach. They chronicled the pain and suffering of the cruel policy. Wang wrote a novel about it – A Beijing Pregnancy (“北京孕事”).

Wang, a devout Christian, interviewed mothers who had abortions or were pressured to have them, to speak about their experiences. She regularly updated on her personal WeChat media account with the contents of her book and regularly wrote articles in Yicai critical of the one-child policy, focusing on the harsh fines handed down by officials to impoverished parents for having an “illegal” child.

As a journalist, she embarrassed Family Planning Commission officials at news conferences. At its peak before the end of the one-child policy in 2015, tens of thousands of anxious Chinese parents were following her, as she told them that the reform of the birth policy was near and that they did not need to give up on a second or third child.

Ms Wang and mother-activists against the one-child policy spoke at seminars organized by the pro-natalist Chinese website cnpop.org. She was also vocal about how her Christian faith influenced her beliefs against the birth policy. She has since receded from her spotlight and no longer writes for Yicai, since her articles and writings are probably too provocative under Xi Jinping.

But she saved many babies and started a grassroots movement against the one-child policy, contributions which should never be forgotten.

Too many people in China?

James Liang Jianzhang is not your average crusader. He is very much part of China’s elite, one of the many who benefited from China’s economic boom. He is the founder of ctrip.com, one of China’s largest travel websites.

When Liang did a PhD at Stanford University, he noticed the differences in attitude towards child rearing and fertility between China and the United States. He began his own research on population control and came up with a radical slogan — people are wealth, and not a burden.

He used his position as Chairman of Ctrip to implement pro-natalist policies within his own company. He backed start-ups which help relieve the immense pressure on child rearing in China. He opened company-funded childcare facilities in the company headquarters of Shanghai, allowing Ctrip employees with children to have a peace of mind.

Nowadays he uses his position of influence to promote his “people are a wealth not a burden” theme. He has even created comedy sketches which debunk Malthusianism. He has appeared on one of China’s most popular variety shows on iQiyi ( China’s Netflix) called U can U Bibi (奇葩说 ), to debate population reform.

Liang went viral when he declared that the Chinese people will go extinct in the next few hundred years as a result of the current population policy if things are not turned around quickly. Liang’s partner in demographic research, demographer Huang Wenzheng, is also very active.

His provocatively titled book, Are there too many people in China?, was followed by another book, the Demographics of Innovation. Liang is permitted far more space for his opinions than Yi Fuxia because he is not nearly as anti-establishment. It also helps that he is a wealthy businessman and chairman of one of China’s best-known companies.

Future Nobel laureates?

Change would not have been possible had these people and many others who woke up from population brainwashing not spoken out for reform. China continues to be reluctant to acknowledge human rights abuses and the huge mistake it made through its inhumane population policy. But at least it is becoming more pro-natalist in its thinking, a step in the right direction.

Someday the world will recognize that China’s one-child policy should be as infamous as Apartheid. When that happens I will nominate these three heroes for the Nobel Peace Prize.

MALLORY QUIGLEY

Today the national pro-life group Susan B. Anthony List (SBA List) celebrated the continued momentum for pro-life women in Congress as Young Kim claimed victory in California’s 39th congressional district. Kim is the 17th new pro-life woman elected in the 2020 cycle. Out of these 17 women, nine have flipped seats formerly held by pro-abortion Democrats. This brings the total number of pro-life women in Congress to 27, more than double the previous record, with more races still to be called.

“This historic surge of pro-life women in Congress is continued proof that life is winning in America,” said SBA List President Marjorie Dannenfelser. “Nancy Pelosi and pro-abortion Democrats are now up against a stronghold of pro-life women who will stand up to their radical agenda and fight to protect longstanding pro-life policies including the Hyde Amendment and others like it, along with our gains under President Trump.

“These victories are a testament to the power of the life issue to motivate voters and unify Republicans to build a broad, winning coalition. Contrary to years past, today there is universal recognition in the Republican Party that protecting unborn children and their mothers is both morally right and politically smart. Following President Trump’s lead, pro-life candidates are going on offense to expose the extremism of their Democrat opponents and are finding tremendous success.”

A full breakdown of pro-life women victories and races yet to be called follows:

U.S. Senate:

• Rep. Cynthia Lummis (R-WY) won election
• Sens. Joni Ernst (R-IA), Shelley Moore Capito (R-WV), and Cindy Hyde-Smith (R-MS) won re-election
• Sen. Kelly Loeffler (R-GA) advances to a runoff to take place January 5, 2021
• Six pro-life women will serve in the U.S. Senate next Congress, seven if Sen. Loeffler wins the runoff

U.S. House:

• All 11 pro-life women incumbents have won re-election
• 17 new pro-life women elected to the House with two races still to be called:
  • Maria Salazar (FL-27) – flipped Democrat-held seat
  • Yvette Herrell (NM-02) – flipped Democrat-held seat
  • Michelle Fischbach (MN-07) – flipped Democrat-held seat
  • Nancy Mace (SC-01) – flipped Democrat-held seat
  • Stephanie Bice (OK-05) – flipped Democrat-held seat
  • Ashley Hinson (IA-01) – flipped Democrat-held seat
  • Nicole Malliotakis (NY-11) – flipped Democrat-held seat
  • Michelle Steel (CA-48) – flipped Democrat-held seat
  • Young Kim (CA-39) – flipped Democrat-held seat
  • Lauren Boebert (CO-03)
  • Beth Van Duyne (TX-24)
  • Victoria Spartz (IN-05)
  • Lisa McClain (MI-10)
  • Kat Cammack (FL-03)
  • Diana Harshbarger (TN-01)
  • Mary Miller (IL-15)
  • Marjorie Taylor Greene (GA-14)
• 2 races featuring pro-life women yet to be called:
  • Claudia Tenney (NY-22)
  • Mariannette Miller-Meeks (IA-02)

SBA List and its partner Women Speak Out PAC recently announced a $4 million independent expenditure campaign to elect Georgia Senators Kelly Loeffler and David Perdue, and expose their opponents’ radical pro-abortion agenda to preserve the pro-life majority in the Senate. The multi-channel effort will reach one million voters and includes voter mail, digital ads, voter calls and texts, and door-to-door canvassing.

The groups’ Georgia efforts are an expansion of their overall $52 million campaign for the 2020 cycle. The biggest election effort in the organizations’ history reached more than eight million voters across 10 key battleground states: Arizona, Florida, Michigan, Montana, North Carolina, South Carolina, Iowa, Pennsylvania, Texas, and Wisconsin. Details of the campaign in each can be found in SBA List’s 2020 Election HQ.

By Susan Ciancio

Abortifacient Brief: Implants

Since the Supreme Court ruled on the legalization of birth control, millions of women—often oblivious to its dangers—have used one of its many forms. Manufacturers make billions off a woman’s desire to have sex with little to no consequences. While the pill is the most popular type, other methods continually entice women. Birth control implants are one such method.

A birth control implant is a device, about the size of a matchstick, used to prevent or impede pregnancy. A doctor inserts this device just under the skin of a woman’s inner upper arm. Usually containing levonogestrel, the implant releases this chemical into the woman’s body daily for years at a time.

Birth control implants are marketed as an easy solution to the “problem” of fertility. Women can have them inserted and then forget about them. This eliminates forgetfulness or user error. And it increases efficacy. But these implants have had a far-from-smooth introduction into the market. In addition, they do not prevent against STDs.

It all began with a device called Norplant. Norplant was first developed and approved abroad in the 1980s. But it wasn’t until 1990 that the FDA approved its use in America. Norplant was made of silicone and contained six capsules containing levonorgestrel. It was effective for up to five years.

Soon after Norplant was introduced, women found themselves facing health crises.

Side Effects of Norplant

Almost immediately, women began experiencing terrible side effects. These included:

• severe headaches
• anxiety and panic attacks
• depression
• acne
• weight gain of 60 to 100 pounds
• excess growth or loss of hair
• ovarian cysts
• breast pain
• skin discoloration
• infection at the implant site or numbness in the arm
• a variety of menstrual disorders

These side effects were so harmful that over 36,000 women joined a class action lawsuit against American Home Products Corporation, the parent company of the maker of Norplant. The plaintiffs claimed that the company “misled customers about the severity of Norplant’s side effects.” In 1999, American Home settled without admitting any wrongdoing. The company agreed to pay more than $50 million total. The settlement gave each woman slightly under $1,500.

According to a lawyer for the women who sued the manufacturer, the most severe side effects that he knew of were “enlarged ovaries and fallopian tubes that burst, causing the need for hysterectomies and/or the removal of the tubes and ovaries.”

Following the class action lawsuit and public outcry, the distributor withdrew Norplant from the US market in 2002. Its production was discontinued worldwide in 2008.

But like a phoenix rising after its death, birth control implants would not stay dead long.

In came Jadelle—an FDA-approved implant that is only marketed overseas.

Jadelle

While Norplant had 6 matchstick-sized implants, Jadelle is a set of two. Each contains 75 mg of levonorgestrel.

Like Norplant, a doctor must insert the rods—one at a time—into the woman’s arm. The doctor uses a local anesthetic and makes the incision. Often, swelling, bruising, or discoloration result at the site. Some women report pain or itching. In addition, some women have had skin reactions such as blistering, tingling, numbness, or scarring.

According to RX List: “Immediately after insertion of Jadelle® . . . implants, a low continuous dose of the hormone is released into your body. Pregnancy is prevented by stopping ovulation (so eggs will not be produced regularly), and thickening the cervical mucus (making it more difficult for the sperm to reach the egg). There may also be other effects that contribute to pregnancy prevention.”

Abortifacient effects:

It doesn’t mention these “other effects.” But we know what they are. Jadelle—and other similar hormonal contraceptives—alters the lining of the endometrium to prevent implantation of a fertilized egg. That means that a baby has already been created. However, that baby is unable to attach to the wall of the endometrium to continue to grow. Because he cannot attach, he dies.

These three methods combine to give Jadelle a less than 1% failure rate.

Jadelle is effective for up to five years. If the woman weighs over 132 lbs, her doctor may recommend that she have the implant removed after the 4th year. This is done to maintain its efficacy.

Side effects:

No hormonal contraceptive comes without side effects. And Jadelle has many. About 10% of women suffer from:

• irregular menstrual bleeding (heavy bleeding, extremely light bleeding, absence of menstrual periods, infrequent periods, spotting, shortened cycles)

• application site reactions
• dizziness
• headache
• vaginal discharge
• breast pain
• nausea
• pelvic pain
• urinary tract symptoms
• weight gain

Between 1 and 10% of women suffer more serious side effects. Some of these include:

• Chest pain
• Depression
• Asthma
• Fatigue
• Palpitations
• Bronchitis
• Ovarian cysts

In addition, according to the Jadelle pamphlet, a woman may experience an allergic reaction to the device. Some of these reactions include:

• shortness of breath
• wheezing or difficulty breathing
• swelling of the face, lips, tongue, or other parts of the body
• rash, itching, or hives

The pamphlet also warns: “You may have a higher risk of an ectopic pregnancy if you get pregnant while your implants are in place. An ectopic pregnancy can be a serious and life-threatening condition. It can also cause problems that may make it harder for you to become pregnant in the future.”

Not only is the implant potentially deadly for a woman’s baby, but it’s potentially deadly for her as well.

Hormonal contraceptives can cause fatal blood clotting.

How are birth control implants removed?

Just as a woman must have a doctor insert the device, so must she return to the doctor to have it removed. While this is supposed to be an easy procedure, it is not always.

According to Jadelle’s prescribing information:

The overall incidence of removal difficulties in the clinical trials, including damage to the implants, was 7.5%. If removal of the implant(s) proves difficult, close the incision and bandage the wound, and have the patient return for another visit. The remaining implant(s) will be easier to remove after the area is healed. It may be appropriate to seek consultation or provide referral for patients in whom initial attempts at implant removal prove difficult.

So while many women have an easy time with the removal of the implant, a significant number of women experience difficulty. That difficulty has not gone unnoticed by the manufacturer.

Enter a new kind of device. This one is detectable on an x-ray.

Implanon and Nexplanon

Jadelle is not available in the US. So, in 2006, the FDA approved Implanon. Implanon was a single thin rod produced by a division of Merck that released etonogestrel. Its improved design made it easier to insert and remove.

However, just four years later, Merck replaced Implanon with Nexplanon. Nexplanon was designed to be visible through an x-ray, which makes it easier to find and remove. It also comes with an improved insertion device.

Nexplanon is currently the only available birth control implant in the US. The FDA has approved it for up to three years. Unlike Jadelle, which may not be as effective in women over 132 lbs, Nexplanon isn’t contraindicated in overweight women. Yet the information pamphlet also states that the device may lose its effectiveness in women with a BMI greater than 30.

Just like the other birth control implants, Nexplanon has a fewer than 1% failure rate. And its side effects are similar to those of its predecessors.

According to Merck:

Cysts may develop on the ovaries and usually go away without treatment, but sometimes surgery is needed to remove them.

Besides changes in menstrual bleeding patterns, other common side effects reported in women using Nexplanon include: headaches; vaginitis (inflammation of the vagina); weight gain; acne; breast pain; viral infection such as sore throats or flu-like symptoms; stomach pain; painful periods; mood swings, nervousness, or depressed mood; back pain; nausea; dizziness; pain and pain at the site of insertion. Implants have been reported to be found in a blood vessel, including a blood vessel in the lung.

Again, we see significant dangers to women. Sadly, many women feel that the gains outweigh the pains.

Who uses birth control implants, and where do they get them?

According to the Kaiser Family Foundation: “In 2015-2017, the most recent years for which there are national data, about 4% of women ages 15-44 who currently use contraception used the implant.”

Those who use birth control implants tend to be younger women and women from low-income households. Many have Medicaid or are uninsured.

Researchers believe that women from these backgrounds prefer the implant because of its ease and because they want to prevent pregnancy for a longer period of time.

The Kaiser Family Foundation also reported the results of a 2016-2017 survey of obstetricians. This survey found that almost three out of four OBGYNs who provide obstetrical care offer the implant. Those who don’t offer it were asked why. They cited reasons such as lack of interest and the fact that their staff were not trained to insert it.

That brings us to another issue with birth control implants. Staff need special training to insert it. The FDA requires a two-hour, in-person training from the manufacturer. While the cost of the training is free, travel to the site and any other expenses incurred are the responsibility of the trainee. Some doctors don’t feel that it’s worth the effort.

Many low-income women use federally qualified health centers. However, because of the cost of the birth control implants, oftentimes these facilities do not stock them. Furthermore, their staff do not have the training. A 2017 study found that just over two-thirds of these facilities carry implants, Meanwhile, about 98% of Planned Parenthood clinics carry them. In addition, Planned Parenthood clinics allow a woman to come in for just one visit to have the birth control implants inserted. Some health centers require the woman to have an initial appointment and then return for the insertion.

Punitive Use?

When Norplant was still available in the US, it caused controversy for another reason. Judges in several cases made its use a requirement or part of a plea deal for women who had been accused of child abuse or endangerment.

According to Hastings Constitutional Law Quarterly: “Within months of its approval, several judges around the country had already succumbed to Norplant’s allure. In California, Nebraska, and Texas, judges imposed use of Norplant as a mandatory condition of probation for mothers convicted of child abuse….Elected officials, judges, and other interested parties began advocating and implementing widespread and sometimes mandatory use of Norplant, often as a means to fight poverty.”

Initially, officials targeted women using drugs. Their hope was that Norplant would prevent them from creating babies who suffered from addiction at birth. Sometimes Norplant was used as an incentive. If the woman agreed to using it, she would get something in return. And finally, it was used as a condition of probation for mothers who were convicted of child abuse.

But was this ethical? Is it morally right to coerce a woman to have chemicals inserted into her body?

Right to Privacy?

According to Hastings Constitutional Law Quarterly, “The United States and California Constitutions provide a right to privacy that protects decisions regarding procreation, parenting, and medical treatment from government intrusion.”

The Constitution provides no explicit right to privacy. However, the Supreme Court has found what it terms as a “zone of privacy.” It first ruled on this in 1965 in Griswold v. Connecticut.

This right to privacy has been extended to include a person’s right to refuse “unwanted medical treatment and other invasions of bodily integrity.” Further, the Court allows a person to refuse medical treatment in a criminal setting as well.

The courts quickly realized that women could not be forced to undergo any kind of medical procedure. And that included birth control implants.

The Catholic Church is adamant about maintaining bodily integrity because the body is a temple of the Holy Spirit. As HLI’s Brian Clowes states: “Any mutilation of the body—including extreme ‘body modifications’…and attempts to cripple it for social reasons (including sterilization)—is to be condemned. Such mutilations ‘violate the integrity of the human person.’ Direct sterilization destroys the normal and proper functioning of a body system and is thus illicit in all cases.”

While birth control implants aren’t sterilization, they do destroy the normal and proper functioning of the human body for years at a time. In addition, forcing a woman to undergo this treatment is an offense against her dignity as a human being.

Final thoughts

Advertisements, organizations, and social media all paint a joyous picture of the freedom that women can experience while using birth control implants. Rarely will they acknowledge that this “freedom” comes at a cost.

Isn’t it time that women exercise true freedom? Isn’t it time they listen to the facts? The facts paint a very different picture. Yet the facts tell the truth. Hormonal birth control, including implants, is detrimental to a woman’s health. And sometimes they kill a baby.

Women, you only get one body. Treat it with respect.

By Anne Marie Williams, RN, BSN

Joe Malone and David Rowan have each experienced the unthinkable: the loss of a child. Their daughters Brittany Malone and Alex Rowan were both 23-year-old recent college graduates when they suddenly died due to complications from hormonal birth control.

Brittany died in December of 2012 of a deep venous thrombosis (DVT), a blood clot in a major blood vessel, caused by the contraceptive NuvaRing. She collapsed after an evening out with her sisters and was declared brain dead three days later. According to her father, “Her death diagnosis was acute respiratory failure, diffuse pulmonary hemorrhage, diffuse venous thromboembolism with deep venous thrombosis, [and] severe anoxic brain damage.”

Alex collapsed in 2013 on the landing in her apartment building after grocery shopping. Six hours later, she was dead. She suffered a massive pulmonary embolism — a blood clot in the lungs. Pulmonary embolisms are a known side effect of the birth control pill, which Alex was using for contraception. Both young women had minimal or no symptoms in the days leading up to their deaths.

In order to “educate other women and families about the very real risks associated with hormonal contraceptives and the incredible lack of data and information available to women to make an informed choice,” Malone developed BirthControlSafety.org, to which Rowan is a contributor. According to research cited on the website, 1,500 women will die of a pulmonary embolism due to the birth control pill, patch, or NuvaRing in the United States each year. “A woman is 4-10 times more likely to develop a potentially fatal blood clot if she uses [the] pill, patch, or ring than if she uses an IUD or an implant,” according to the site. Stories of dozens of women who experienced a serious injury or even death due to complications of hormonal birth control are can be found on the site.

Rowan also launched the Alexandra L. Rowan Memorial Foundation in his daughter’s honor. The foundation funds research into pulmonary embolisms because research has revealed newer generations of birth control pills actually increase the risk of pulmonary embolism. The foundation also seeks to establish a protocol for utilizing a screening test or vetting program that could help to identify the women most at risk for embolism so they can make an educated decision about whether to use hormonal birth control. The Foundation has also partnered with the National Blood Clot Alliance to raise awareness about the connection between contraception and blood clots.

“By the drug company’s own data, if you’re taking hormonal birth control, you have a 1 in 12,000 chance of dropping dead,” Rowan said in a Period Party podcast interview in 2019. Furthermore, he noted that most women are not screened for a known blood clotting disorder that significantly raises their risk of developing a pulmonary embolism prior to being prescribed hormonal birth control. “If you have something called the Factor V Leiden mutation, you’re eight times more likely to develop a blood clot on birth control than not… So, your 1 in 12,000 rate goes down significantly, then it becomes a very real risk,” he said.

On October 30th, Alex Rowan’s family honored the 7th anniversary of her untimely death by sharing her college graduation picture.

Brittany and Alex were not the first young women to die of complications from hormonal birth control, and unfortunately, they were also not the last. Women deserve to know the root causes of their various reproductive system issues, plan their families, and monitor their fertility and overall health in ways that respect and even restore the natural rhythms of their bodies. Evidence-based fertility awareness methods of family planning offer all of this, without hormonal birth control’s potentially devastating side effects.

Catholic News Agency

WASHINGTON — U.S. Supreme Court should hear appeals backing HHS rules that block recipients of Title X family planning funds from performing or making referrals for abortions, a group of pro-life obstetricians and gynecologists and a Christian medical association have said.

The Supreme Court is considering whether to hear appeals seeking to overturn an appellate court’s ruling against the Protect Life Rule, created by the Trump administration’s Department of Health and Human Services. The rule prohibits recipients of Title X family planning funds from referring for or performing abortions. It requires Title X fund recipients to be both physically and financially separate from facilities that perform abortions.

“The Supreme Court has already recognized that the federal government has authority to prevent Title X funds from being used for abortion. The 4th Circuit chose instead to rely on the preferences of pro-abortion medical associations,” John Bursch, Alliance Defending Freedom senior counsel and vice president of appellate advocacy, said Nov. 9. “The Supreme Court should take this case and affirm that HHS has the authority to issue a rule that the high court already deemed constitutional.”

The Alliance Defending Freedom legal group filed the Nov. 9 amicus brief on behalf of the American Association of Pro-Life Obstetricians & Gynecologists, which claims 4,000 OB-GYN members and associates, and the Christian Medical and Dental Associations, which claims 20,000 members and 329 chapters in the United States.

By Jeff Christie

Men, be MEN.

I’m a former Marine. These days, I work full time in manufacturing. I’m not one to go out and seek to be known or throw myself into the public arena. Yet, my wife and I are pro life speakers. I’m not the natural she is. That’s obvious within the first few minutes of me opening my mouth. But like my wife Jennifer says, “As God opens doors, we’ll walk through them.”

In 2014, Jen was a victim of a sexual assault so brutal it doesn’t bear thinking about. As painful as that was for both of us, separately and as a couple, what followed changed everything. What followed was a little boy. We named him Joshua.

We, as pro life men, have been cowed when it comes to the abortion debate. Especially when we’re talking abortion and exceptions. We have opinions. I have a very strong opinion. I hear the other side throw out the “but what about in cases of rape?” when debating, thinking that they’ve got a trump card. I know from my personal experience that things aren’t usually the way they say they are. I know from Jen’s experience and that of hundreds like her, that the child that came from rape has been nothing but happiness for them.

I’ve seen what our son has done for our family.

It irritates me that so many in the pro-choice world think they can talk for women who have conceived after assault.

I see the damage women have been dealt by being told that abortion erases trauma and NOT being told of the further damage abortion will cause. They’re never told that the baby can be a huge healing factor like Joshua has been for us. I know that’s not always going to be the case. That sometimes it would be best to consider adoption: A brave and beautiful decision.

Babies [are] created by God and human beings at conception. They are alive, they need to be spoken for, they should have rights like any other person.

Men need to be men… I get nervous about saying this because it might sound old fashioned or chauvinistic… but our job is to protect those weaker than us. Protect those who can’t protect themselves. An unborn baby is the most perfect example of one so vulnerable. Stand beside the mother. She has been fed lies for decades. She’s been taught that abortion is simple. Quick. Easy.

Stand for the baby.

They are 100% at the mercy of other people.

Love them both. Abortion cannot be seen as a solution. It doesn’t make you forget.

READ: Woman who conceived son from rape responds to Bill Maher’s cruel ‘rape baby’ joke

Some people call me a hero. Kind of weird. It’s a larger scale problem that we view keeping your vows, honoring your God, and loving your wife as heroic. Jen didn’t have any say in what happened to her. The baby didn’t have a say in it. Why would I lower my thinking to the level of putting the onus for some stranger’s actions on either one of them? I don’t know how to say this any better but it seems like such an immature, selfish way to look at the situation. That if your wife became pregnant after rape that you would want her to abort…

More often I’m called a cuck. A simp. Once I was called ball-less (which irked Jen mostly because it was written without a hyphen). Common attempts at digs from people who just don’t know what they’re talking about. They’re coming from a place where they believe “rapist’s spawn” is a thing. It’s not. I don’t even think the people saying these things believe them.

It doesn’t bother me. These are ridiculous arguments that have no weight to them. It’s this mindset that believes someone who marries a woman after she’s been raped is getting damaged goods. That staying with her makes him less of a man. If you ask me[, a]ny guy who so much as entertains that thought is already less of a man.

People talk about our son without even knowing him. They use phrases like demon seed and evil genes and talk about me being weak because I’m raising “somebody else’s” baby.

But he’s not somebody else’s baby. He’s my wife’s baby. He’s OUR baby who we loved from the very beginning. Childish, bogus arguments.

And while I’m at it[, s]top with the sins of the father being visited on the children stuff in reference to our story? That doesn’t fit. It should be the sins “of the donor.” Because I’M Joshua’s  father. I’m his dad in EVERY sense of the word except for how he came about.

Life never turns out the way you expect. But character is revealed in the valley.
Be consistent, pro life men.
Be strong for the weak.
Defend the defenseless.
Protect EVERY life.
Leave a name your children will be proud to speak.
Carry on.

Editor’s Note: This article was originally published at Love Louder on Facebook and is reprinted here with permission.

By Nancy Flanders |

In July of 2012, Ward Miles Miller was born three and a half months early weighing just 1.5 pounds. His father Ben chronicled the first year of Ward’s life in a heartwarming video that went viral and has now amassed more than 35 million views on YouTube. Viewers loved watching Ward grow from a tiny preemie with his mother holding him for the first time into a laughing and thriving one-year-old. Now, eight years old and in the second grade, Ward continues to thrive.

Born at 25 weeks, Ward required the use of numerous machines to support him as he fought to survive. He spent 107 days in the neonatal intensive care unit and his parents were unsure at times if he would survive, but Ward overcame obstacle after obstacle. Today, he’s a big brother to Jude, age four, and loves to play hockey, enjoys math class best at school, and wants to be a paleontologist when he grows up. Though he struggled with vomiting as a toddler, he now has no issues at all from being born so young.

In April 2020, Ben Miller created a follow-up video of Ward to show the world how well he is doing. “We are surrounded by coronavirus, people are on lockdown in their homes and have bad news streaming in all the time,” said Ben in the video. “And I thought this would be a great time to share an update about Ward and let you guys see how far he’s come from such a tiny baby.”

Ward’s progress truly is amazing. He’s not that fragile little baby with seemingly endless wires attached to him. He’s now just like any other little boy with sports heroes he admires, a little brother with whom he loves to play (and fight), and a love of dinosaurs.

Instagram.

Babies born at 25 weeks have about a 50% chance of survival, according to VeryWell. Though babies as young as 21 weeks have survived, the closer a baby is born to 34 weeks, the much better his chances of survival. By 27 weeks, the chances rise to 90% and by week 32, babies have a 95% chance of survival. Sadly, abortion is still legal at these ages in the United States.

In eight states, abortion is legal through the third trimester, when babies are capable of surviving outside the womb. One of those states, Colorado, rejected Proposition 115 during the 2020 election, which would have banned abortion in the state after 22 weeks. Alaska, New Hampshire, New Jersey, New Mexico, Oregon, Vermont, and New York also allow abortion up until birth. Most Americans have been misled into believing these late-term abortions are committed for health reasons, but this is untrue. If the baby is capable of surviving, there would be no need to commit a three-day abortion rather than carry out an emergency C-section if the mother’s health was truly on the line.

The Miller family has said that the first year of Ward’s life was difficult — spiritually, emotionally, and physically. But it was all worth it. In 2017, they allowed Live Action to alter and share the video of baby Ward in order to help educate Americans on the truth of life inside the womb and the fact that preborn children are human beings, not mere “tissue.” Ben Miller shared Live Action’s version of the video and said, “I hope people’s hearts are changed!”

Ward has definitely opened millions of hearts and minds with his story.

Gerard Migeon

How do you know if you have a blood clot? Signs of blood clots, and how to get tested for them

By Terry Beatley and By Clare Ruff

October 29, 2020 (Inside the Vatican) — At a prayer vigil in November 2009, I discerned the Lord asking me to interview Dr. Bernard Nathanson, the last surviving co-founder of NARAL — the National Association for the Repeal of Abortion Laws (later renamed NARAL Pro-Choice America). In the late 1960’s, Bernard Nathanson and Lawrence Lader crafted what they called the “Catholic Strategy,” later called “the most brilliant political strategy of all time.” It was a stealthy and effective scheme to destroy America’s historical protection of unborn life by undermining the spiritual authority of Divine Law and marginalizing the moral authority of the Catholic Church. As co-founders of NARAL, these two atheists deployed their Catholic Strategy with tactical precision and great efficacy. They were the pioneers of the sinister industry of abortion, which depended on political victory to deceive and destroy. And then a miracle of sorts happened, and Bernard Nathanson became immovably pro-life.

I was daunted by the prospect of interviewing Dr. Nathanson, and even doubted its possibility, but I felt I was supposed to try. Tracking down his phone number via a pro-life attorney, I dialed with trepidation. His wife answered and explained that her 83-year-old husband was very frail from terminal cancer and had not granted an interview in over a year. But she instructed me to fax my letter of request, and promised to present it to her husband.

A few days later she called to inform me that, much to her surprise, Dr. Nathanson had agreed to my request. On December 1, 2009, I flew to New York City to interview the man who trained Planned Parenthood how to kill children in the womb and who worked as Medical Director for the largest abortion center in the world, the Center for Reproductive and Sexual Health (CRASH). These credentials earned him the title “The Abortion King.” Yet, he was the same man who spent his final 35 years working tirelessly to undo what he had regrettably unleashed upon America: deceiving the courts, maligning clergy, manipulating the media, training doctors and crushing the souls of millions of mothers and fathers by stopping the beating hearts of their unborn children.

What Changed?In 1973, just a few months after celebrating the Roe v Wade decision, Dr. Nathanson witnessed for the first time a new technology: real-time ultrasound. He observed an unborn child in the womb — smiling, stretching, and wiggling her toes. He told me, “Real-time ultrasound was the bomb. It made everything come alive.” Science revealed the beauty, goodness and truth of life in this sacred space, demanding intellectual honesty from Dr. Nathanson; he had to acknowledge that abortion kills an existing human life, and admit that what he had been doing was morally wrong. In that moment, he realized he had two patients: the mother and her child. His job was to protect and save them both. In that moment, Dr. Nathanson’s pro-life journey began.

He spent two years persuading NARAL that real-time ultrasound exposed a major ethical and moral dilemma, but the organization cared little and would not alter its position.

Dr. Nathanson resigned from NARAL on the second anniversary of Roe v Wade. In his resignation letter, addressed to Lawrence Lader, he wrote: “The judgments of the Supreme Court were never meant to be infallible or eternal. And what if we’ve been wrong — if the Court should soon reverse itself on the abortion issue in the light of changing times and/or new scientific evidence? What an incalculable injustice will have been perpetrated. What an immeasurable, irretrievable loss will have been suffered. The annual dues to NARAL are ten dollars a year and the hubris of certainty. I can no longer afford those dues.”

By 1979, the father of America’s abortion industry had become 100% pro-life — without exceptions. The industry, in his words, grew “fecklessly out of control.” And fueling it was NARAL’s Catholic Strategy.

Following his defection from the abortion industry, Dr. Nathanson suffered nearly a decade of depression, frequently contemplating suicide, until he crossed paths with a priest who introduced him to the love and mercy of Jesus Christ. On December 8, 1996, America’s “Abortion King” was baptized at St. Patrick’s Cathedral in New York City, and was made new in Christ as a Child of Light.

Background: My Promise

As I sat beside Dr. Bernard Nathanson in the interview he had granted me, listening to his great remorse for orchestrating and leading the war on America’s unborn children, I felt a deep sense of empathy. He was too ill to get his message out anymore, which compelled me to make him an offer: if he had a message for America, I would deliver it across the country until it became common knowledge — or until Roe v Wade was overturned.

In a thin, raspy voice weakened by his illness, but coupled with a slight twinkle of hope in his eyes, he responded, “Yes, yes…Continue teaching about the strategy I used to deceive America, but also deliver this special message. Tell America that the co-founder of NARAL says to ‘Love one another. Abortion is not love. Stop the killing. The world needs more love. I’m all about love now.’” I reached over and shook his feeble hand, promising that one day America would hear his story — and his important message.

The non-profit pro-life organization I founded, named Hosea Initiative, is committed to revealing this vital piece of American history to the public. Our informal polling shows that more than 90% of our predominantly pro-life, Catholic audience lacks awareness of Bernard N. Nathanson’s “Saul-to-Paul” conversion or NARAL’s Catholic Strategy. This is essential information for Catholics walking into the voting booth this November 3.

The “Opposition Element”

NARAL successfully united a fractured pro-abortion movement and aggressively lobbied for the overturn of a 140-year-old New York law which protected infants from abortion. When Governor Nelson Rockefeller signed liberal pro-abortion legislation into law in April 1970, New York City became the nation’s abortion epicenter. Only nine months later, NARAL’s Executive Committee assembled for an emergency meeting to discuss a grave risk to their blossoming abortion crusade. An increasing number of infants were born alive following second-trimester saline abortions.

Executive Director Lawrence Lader showed no empathy for these salt-burned infants. He expressed just the opposite. Dr. Nathanson described Lader’s response in his post-conversion book, The Abortion Papers: Inside the Abortion Mentality (1983): “[He] saw these abortion survivors as an embarrassment to NARAL and was concerned that the press had made much of them and that the opposition elements were seizing upon them as a tactic in the abortion wars.”(p. 177)

Who Was the Most Feared “Opposition Element”? The Roman Catholic Church

The Catholic Church was NARAL’s primary opposition due to its long-standing, uncompromising doctrine regarding the sanctity of human life. While the Anglican Church reversed its position on contraception at the 1930 Lambeth Conference and other Protestant denominations followed, Rome held its position against contraception and abortion as destructive moral evils against God’s gift of life.

For a deeper understanding of the genesis of NARAL’s response to Catholic opposition, look to Lawrence Lader’s 1966 book Abortion, where he identifies the Catholic hierarchy as “a force inimical” to what he called “legalized abortion — the final freedom.”

Nathanson says Lader shows his true colors and the level of his vitriol against the Catholic Church in the sequel, Abortion II: Making the Revolution. In it, Lader names individuals with their religious affiliation (most Catholic) only if they did not support his agenda. (Interestingly, the current “cancel culture” phenomenon mirrors tactics from NARAL’s playbook.)

Naral’s Religious War

Together, Lader and Nathanson executed an all-out, anti-Catholic religious war: Anti-Catholic warp was a central strategy, a keystone of the abortion movement. It was, in a sense, the self-fulfilling prophecy: knowing that the Catholic Church would vigorously oppose abortion, we laced the campaign with generous dollops of anti-Catholicism, and once the monster was lured out of the cave in response to the abortion challenge and the nakedly biased line, we could make the Catholic Church the point man of the opposition. The more vigorously the church opposed, the stronger the appeal of the anti-Catholic line became to the liberal media, to the northeastern political establishment, to the leftist elements of the Protestant Church, and to the Catholic intellectuals themselves. (The Abortion Papers, p.196)

Lader also modeled his anti-Catholic bigotry after the queen of racism and eugenics, Margaret Sanger, the founder of the Birth Control Federation of America (later renamed Planned Parenthood).

She started her dirty deeds in 1916 as a fallen-away Catholic whose socialist father taught her to despise the Church. In the early 1920s, she strategically pitted Protestants against Catholics over the issue of contraception.

By 1939, she launched the “Negro Project,” an aggressive plan to reduce the black race by pushing birth control and sterilization onto minority communities under the guise of women’s healthcare. In the late 1950s, she led the charge for a little white pill which fueled an era of unfettered promiscuity and out-of-wedlock births. Then, she passed the baton of abhorrence of the Catholic Church to Lader, her biographer and admirer, who soon thereafter partnered with Nathanson to form NARAL.

Dr. Nathanson explained that NARAL braced itself for a response, especially from the Catholic hierarchy. But none came. And it only fueled NARAL’s confidence and purpose. “What continually surprised us in the planning sessions and strategy meetings at NARAL was not only the comparatively mild quality of the organized Catholic opposition, but also the virtual absence of response to what was blatantly an anti-Catholic campaign.” (Ibid., p.190)

Later, writing with a heavy heart, Nathanson described the tactics as morally detestable, with no modern parallel. He was convinced that “there has been, then, no social change in American history as sweeping, as potent in American family life, or as heavily dependent upon an anti-religious bias for its success as the abortion movement.” (Ibid., p. 197)

The efficacy of NARAL’s Catholic Strategy helps explain why the vast majority of current U.S. Senators who identify as Roman Catholics consider themselves “pro-choice” and voted against the “Twenty-week Fetal Pain Bill,” which would have banned abortions from 20 weeks gestation onward, as well as the “Abortion Survivor Infant Protection Act,” which would have guaranteed, by law, healthcare to babies who survive attempted abortion.

The Catholic Strategy

Like wartime strategists, NARAL’s Executive Committee stealthily devised four primary points of attack against their leading opposition, the Catholic Church.

First: Blame and Accuse the Hierarchy

Cardinals, bishops and clergymen were targeted relentlessly by the NARAL team. Every time a woman was maimed or died from complications of illegal abortion, NARAL never accused the physician of malpractice, but blamed the hierarchy and Church opposition to legal abortion. Every press conference, editorial, or published article linked the name of a clergyman with social ills or women’s woes.

The blame game included an endless indictment of Church leaders for starting a religious war, abusing tax-exempt status and even attempting to overturn the Bill of Rights!

Nathanson explained: “The anti-Catholic tactic was… central to the maintenance of unity within the High Command of the movement. In providing a palpable, visible opposition it allowed those of us setting policy and devising a strategy to occupy ourselves with the enemy. We were kept too busy to contemplate in any critical way the quintessential brutality of permissive abortion. There was always another bishop to denounce, another pastoral letter to be rebutted, another cardinal to excoriate.” (Ibid., p. 197)

Second: Support and Campaign for Catholic Pro-abortion Candidates

NARAL recognized and praised Catholic politicians who publicly expressed a softened stance on abortion. It assisted legislators with election campaigns, grassroots efforts, and financial support, regardless of party affiliation. As long as the candidate embraced legalized abortion, s/he was a candidate for NARAL’s backing. Using the complicit media, NARAL made it appear times were changing, and “pro-choice” politicians were the new majority. NARAL understood the power of perception.

Third: Split and Set Catholics Against Each Other

NARAL recognized that John and Jacqueline Kennedy were models of the modern, enlightened twentieth-century Catholic, thinking for themselves “without obeisance to church dogma.” NARAL’s strategists recognized two categories of Catholic faithful: the well-educated, fashionable “Kennedy Catholics,” and blue-collar, conservative Catholics, only one generation removed from immigration. NARAL fueled divisiveness within the Catholic Church, pitting liberal against conservative Catholics. As Dr. Nathanson recounted it, everything was in place “for the portrayal of the Catholic Church as a political force, for the use of anti-Catholicism as a political instrument, and for the manipulation of Catholics themselves by splitting them and setting them against each other.” (Ibid., p. 181)

Let it be said: The Church helped us in NARAL. The papal encyclical of 1968 [Humane Vitae] denying both abortion and contraception to Catholics was a bonanza for us at NARAL at precisely the correct moment in history. By linking abortion and contraception in the encyclical, the Vatican made it impossible for those Catholics who were using birth control to split off the abortion issue, therefore leaving them to pick their own way through the confusing ethical and theological landscape.” (Ibid., p. 189)

The leap from practicing contraception to supporting legalized abortion proved an easy one.

Fourth: Execute the Straddle

Perhaps the most common and effective tool in the NARAL strategy toolbox was ‘the Straddle’: a separation of religious conviction from legislative judgment. Nathanson wrote that it was first proposed to the Board by “such notables as Robert Drinan, SJ, and Richard Cardinal Cushing.” (Ibid., p. 177)

“To maintain their appearance as enlightened and progressive while still retaining their bona fides as Catholics, we provided [Kennedy Catholics] with the now classic ‘straddle’ for Catholics in public positions: abortion is personally abhorrent, but everyone must be free to make their own choice. Now we were ready to use them to call over the more traditional, less trendy Catholics to our cause.” (Ibid., p.181)

Of course, substitute “slavery” for “abortion” and few would agree that one person can find slavery personally abhorrent while others are free to choose whether or not to own slaves. Yet, it’s a refrain we’ve heard for decades in politics. Dr. Nathanson prophetically warned that, as long as abortion is legal, there would be increased violence, increased public turmoil and the disintegration of the American family. These bitter fruits are everywhere apparent.

I believe the abortion ethic is fatally and forever flawed by the immorality of the means of its victory. A political victory achieved by such odious tactics is at best an unstable tyranny spawned by an unscrupulous and unprincipled minority. At the very least this disclosure of those odious tactics should compel those who are uneasy with permissive abortion to re-examine the issue. I believe that an America which permits a junta of moral thugs to foist an evil of incalculable dimensions upon it, and continues to permit that evil to flower, creates for itself a deadly legacy: a millennium of shame. (Ibid., p. 209)

This powerful quote of Dr. Nathanson’s is one of my favorites. It reveals how intimately he understood the diabolic industry. Abortion does not simply “happen” as civilizations evolve; it is created with evil intent. Dr. Nathanson wanted every bishop, priest and Catholic layperson to know how they were deliberately exploited, and be motivated to act in defense of their Faith and the sanctity of every human life. It’s time to challenge the anti-Catholic bias which marginalizes the prophetic voice of the Church. Pivotal in this effort is the courage to elect pro-life leaders with the power to reverse the ebbing tide of pro-life legislation. It’s time to abort our “millennium of shame.”

Published with permission from Inside the Vatican.

By Nancy Flanders |

Researchers behind a study published Thursday in the journal Cell found that using the Crispr gene-editing technology in human embryos caused unintended and unwanted chromosomal changes, showing that the ethically problematic research may cause more harm than good.

The study focused on attempts to use Crispr to repair a gene that causes hereditary blindness. Forty human embryos were created for the study, using the sperm of a man who has hereditary blindness caused by a mutation on the EYS gene. Crispr-Cas9 was used to cut the father’s DNA at the site of the gene mutation that scientists wanted to correct. A Crispr-Cas9 enzyme was then injected into 37 of the embryos, with three embryos used as controls. However, the use of Crispr caused the elimination of large sections of chromosomes or entire chromosomes altogether in half of the embryos.

Dieter Egli, assistant professor of developmental cell biology at Columbia University and the study’s senior author, called it “a very adverse outcome,” but also said, “This study is not going to stop the field.”

Crispr allows researchers to cut, edit, and insert DNA, and has been highly controversial since first used in 2012. While scientists see it as a way to treat severe illnesses like cystic fibrosis, cancer, and sickle-cell anemia, the technology is also viewed as highly unethical, with opponents seeing it as a first step in creating “designer” human beings, and with embryonic studies using humans with disabilities as disposable guinea pigs.

According to The Wall Street Journal, in September 2020, an international commission sponsored by the U.S. National Academy of Medicine, U.S. National Academy of Sciences, and the U.K.’s Royal Society issued a report that said Crispr gene-editing technology is not ready to be used because scientists do not have a grasp on how to make the changes they want to make without causing dangerous health concerns. Twin girls, created using Crispr, were born in 2018, but virtually nothing is known about their health. Another baby created using Crispr is also believed to have been born, but again, nearly nothing is known about that baby’s health. The Chinese researcher who led the experiments that created those lives was sentenced to three years in prison for illegal medical practices.

Crispr can be used in experiments using adult cells, as was done in a study using intestinal stem cells from adults with cystic fibrosis. That study found that while cystic fibrosis might not be the “prime candidate for clinical application of adult stem cell gene therapy, this approach may present a safe complement to induced-pluripotent-stem-cell-based approaches, and in the future it could be applied to different single-gene hereditary defects.”

According to The Wall Street Journal, a paper that looked at the ethical issues surrounding the creation of genetically modified children was published in the Crispr Journal, and surveyed the policies regarding such technology in 106 countries. Ninety-six of the countries already had legislation, regulations, or international treaties regarding the gene-editing of embryos, with 75 of them prohibiting the creation of genetically modified embryos with the aim of implanting those embryos for continued development and birth. This was indicative, researchers said, of the possibility of creating an international consensus on the ethics surround gene editing and embryos.

https://naturalwomanhood.org/birth-control-implant-may-not-stay-in-your-arm-nexplanon-side-effects-1-2019/

Grace Emily Stark

“We’re all on Nexplanon,” says a recent ad for “the birth control that goes in your arm,” featuring actress Vanessa Hudgens. Seconds later, the ad warns that “if at any time you can’t feel the implant, contact your doctor right away… removal of the implant may be very difficult or impossible if the implant is not where it should be.”  

Perhaps you remember the old slogan for Nexplanon, which used to be the clever “Armor Up.” Remember the ads, with the stylishly dressed young women in the workplace, flexing their biceps and telling us that they‘ve “armored up” against an unplanned pregnancy? Now, Nexplanon wants to show us that everyone—from moms to gamers to students to actresses (and not just women striving for the corner office)—are “all on Nexplanon.”  

It’s true that more and more women are turning to long-acting reversible contraceptives (LARCs) such as Nexplanon. Like the IUD, the Nexplanon implant is increasingly favored by patients and healthcare providers for its ease of use and compliance. The idea behind Nexplanon and other LARCs is to function as a “set it and forget it” method of birth control, promising women up to three years of protection against unplanned pregnancy without having to worry about taking a daily pill. 

The trouble is, ever since women have been getting birth control implants in their arms, there have been reports that the matchstick-sized devices have the rare but serious chance of moving from the arm to other places in a woman’s body. In 2016, the FDA updated the Nexplanon label to include warnings about the device’s ability to migrate, noting that a “deep” insertion is more likely to lead to issues with locating or removing the implant. 

Nexplanon also shares hormonal birth control’s more common side effects such as headache, depression, weight gain, mood swings, breast pain, acne, nausea, loss of libido, and painful periods (among others)—as well as the less common but far more serious side effects of blood clots, strokes, and heart attacks.  

How does Nexplanon work?

Similar to hormonal IUDs, Nexplanon prevents pregnancy by continuously releasing a steady, low dose of a synthetic form of the hormone progesterone, known as a progestin. Nexplanon’s particular progestin is known as etonogestrel, which prevents pregnancy through various functions, including preventing ovulation, thickening cervical mucus, and changing the lining of the uterus (etonogestrel can also be found in combination with ethinylestradiol, a synethetic estrogen, in vaginal rings such as the NuvaRing).  

Nexplanon should be removed after three years, but if it is lost and/or cannot be retrieved, it may continue affecting the body even after the three-year mark. During the COVID-19 pandemic, some women have had difficulty finding providers to remove their expired Nexplanon implants. However, providers are assuring women that the device is probably still pumping out enough synthetic hormone one to two years after its expiration date to continue preventing pregnancy (although many providers advise condom use after an implant expires). The continued effects of the implant past its expiration may seem like a boon to some, but for those whose device has moved, making it difficult or impossible to retrieve (or if it has become lost, and impossible to retrieve, as has happened in some rare cases) the extended effects can be troubling. 

Nexplanon’s risk of moving and informed consent

As it turns out, Nexplanon‘s issues with migrating are nothing new. Nexplanon is actually an updated version of a device called Implanon (which gained FDA approval in 2006), which was also a matchstick-sized hormonal LARC placed in the arm to prevent pregnancy for up to three years. With the FDA’s approval of Nexplanon in 2011, Implanon has gradually been phased out, but for many years was the subject of class action lawsuits from women  “who allege they were not properly warned about the risks associated with using Implanon,” and from some for whom the device is irretrievable.  

One of the issues with Implanon was not only that it had the potential to migrate to areas outside the arm—including the pulmonary artery, a vital blood vessel found in the lungs—but it was also impossible to find via x-ray. To fix this problem, Nexplanon was developed to contain barium, which makes it radio-opaque. This means that if Nexplanon does move (as it still has the potential to do, despite the updates made to the original version), it can be located via x-ray. So, in a way, the updates to Nexplanon were developed with a specific awareness in mind of the implant’s potential to get lost inside a woman’s body. 

When Nexplanon moves and can’t easily be found

Nexplanon migration is an uncommon occurrence, and an updated applicator is meant to keep healthcare providers from inserting Nexplanon too deeply (again, a deep insertion is believed to make migration more likely). However, migration to other areas of the body is still possible (including within blood vessels, and even blood vessels within the lungs), and it can be extremely serious. In fact, the FDA-approved label for Nexplanon notes that if the device cannot be located, chest x-rays may be required to ensure that the device is not located within the pulmonary artery.    

Some women report they were not aware of Nexplanon’s ability to migrate when they had it inserted. One woman shared with the New York Post her ordeal having to undergo mandatory surgery to go “fishing” and “digging” for the implant after her Nexplanon merely moved to a different part of her arm.  “I was angry,” says  Tenayah Dawson, who was told she needed an MRI to locate her implant because it had moved. “I was like, what do you mean it moved? I was really concerned. It moved? How can it move?” Dawson says it took over an hour of surgery for her doctor to find and remove the device. 

A way to prevent pregnancy that doesn’t require being “on” anything

The good news is there are family planning methods that don’t involve inserting foreign objects into your body. Fertility Awareness-Based Methods, more informally called fertility awareness methods (FAM) or natural family planning (NFP) have gained in popularity since the FDA approved the digital health app Natural Cycles as an effective form of birth control.  

Fertility awareness methods are modern, scientifically-based methods of family planning. They are 100% natural (they work with your body’s natural processes of fertility, not against them), have zero side effects, and can be just as  effective  as the Pill, the implant, and the IUD. As a proud, longtime user of the Sympto-Thermal Method of NFP, I’ll take a thermometer in my mouth any day over a matchstick in my arm—especially one that could end up in my lungs. If you feel the same, it’s time to start learning about your fertility awareness options today. Because, as it turns out, for women to reach the goal of scientifically proven and effective  family planning, we don’t have to sacrifice our health—or be “on” anything. 

*Nexplanon is a registered trademark of Merck. 

By Bridget Handy

The United States was joined by several countries on Thursday for a virtual ceremony to celebrate the signing of the Geneva Consensus Declaration on Promoting Women’s Health and Strengthening the Family. Co-sponsors of the declaration are the United States, Brazil, Egypt, Hungary, Indonesia, and Uganda. The Declaration currently has 32 signers and remains open, should more countries choose to sign on. Some countries who have already signed in agreement include Belarus, Burkina Faso, Cameroon, Democratic Republic of the Congo, Haiti, Iraq, Kenya, Poland, Sudan, and Saudi Arabia.

The Declaration intends to affirm and strengthen four major goals in international women’s health, including: “better health for women, the preservation of human life, strengthening of family as the foundational unit of society, and protecting every nation’s national sovereignty in global politics.” As part of attaining these pillars, the Declaration holds that “it is the sovereign right of every nation to make their own laws in regard to abortion, absent external pressure,” according to the Department of Health and Human Services. This comes as a significant step given the many external pro-abortion pressures often put upon historically and predominantly pro-life nations.

The Declaration also reaffirms “the inherent ‘dignity and worth of the human person,’ that ‘every human being has the inherent right to life,’ and the commitment ‘to enable women to go safely through pregnancy and childbirth and provide couples with the best chance of having a healthy infant.’” Additionally, the Declaration emphasizes that “in no case should abortion be promoted as a method of family planning” and that “the child… needs special safeguards and care… before as well as after birth.”

At the Declaration’s virtual signing ceremony, U.S. Secretary of State Mike Pompeo stated, “At its very core, the Declaration protects women’s health, defends the unborn, and reiterates the vital importance of the family as the foundation of society. The Declaration restates that there is no international right to an abortion. It goes even further, affirming that every country has its own sovereign right to determine its own laws with respect to abortion….”

The statements of the Declaration reflect the United States’ Protecting Life in Global Health Policy, which guides U.S. dealings with the World Health Organization and the United Nations and abides by the same pillars as the four goals of the Declaration (listed above).

As part of attaining these international improvements for women and children, the nations on the Declaration commit to working together to “ensure the full enjoyment of all human rights and equal opportunity for women.” Significantly, the Declaration also vows to “reaffirm that there is no international right to abortion, nor any international obligation on the part of States to finance or facilitate abortion,” a tenet “ consistent with the long-standing international consensus that each nation has the sovereign right to implement programs and activities consistent with their laws and policies.”

The Department of Health and Human Services states the Declaration “charts a positive way forward for accelerating progress on achieving this end.”

The Prolife Witness of St. John Paul II’s Parents

By Lindsey Kettner

“I thought I knew everything about Karol Wojtyla, St. John Paul II. I did my doctoral work on his theology,” said Msgr. Start Swetland, host of Go Ask Your Father^TM on Relevant Radio^®. But even Msgr. Swetland was surprised to learn a new fact about the early life of St. John Paul II and the heroic virtue of his parents.

Karol Wojtyla was born on May 18, 1920, in Poland to Karol and Emilia Wojtyla. It’s commonly-known that Emilia died when her one-day saint son was just a young boy, but did you know that her ailing health prompted doctors to recommend that she put her life ahead of her unborn son’s?

“I knew that her health was delicate, but I did not know that it was so delicate and there were some complications in the pregnancy … that doctors had recommended to her that she terminate the pregnancy,” explained Msgr. Swetland.

This shocking fact was revealed in a book published recently in Poland about the saint’s early life. Several witnesses have testified to the fact that this is true.

“Of course, being a devout Catholic, knowing the right and holy thing to do, she did not and the rest, as we say, is history,” said Msgr. Swetland. “You can see how Satan works—Satan would have loved to kill the future saint in the womb, if he could have gotten away with it and inspire people to do those kind of things.”

It gives you goosebumps, doesn’t it… knowing that 100 years ago, parents were counseled by their doctors to kill such a holy and influential man before he was even born? Thanks be to God, Emilia and Karol Wojtyla Sr. made the good and holy decision to give their son the gift of life, setting aside their own health and fears to bring a future saint into the world.

Their prolife witness is a stunning example of how trust and faith are rewarded by God. The cause for canonization of St. John Paul II’s parents has recently been opened. Servants of God Emilia and Karol Wojtyla, pray for us!

By Fr. Shenan J. Boquet

“Laws which authorize and promote abortion and euthanasia are…radically opposed not only to the good of the individual but also to the common good; as such they are completely lacking in authentic juridical validity. Disregard for the right to life, precisely because it leads to the killing of the person whom society exists to serve, is what most directly conflicts with the possibility of achieving the common good. Consequently, a civil law authorizing abortion or euthanasia ceases by that very fact to be a true, morally binding civil law.” ─ Pope St. John Paul II, Evangelium Vitae, no. 72

It is a true but underappreciated fact that animals in the wild almost never die of old age. Long before old age finishes them off, weakened animals succumb to disease, predators, or starvation. I say this fact is underappreciated, because it points to one of the most remarkable things about human beings: i.e. that we look out for one another, including – or rather, especially – the weakest among us. Rather than abandoning our grandmother when she can no longer work, we sacrifice our time and resources to ensure she is cared for and lives and ends her life surrounded by love.

Two Visions of Human Society

Some early modern philosophers claimed that civilization only came to exist because of our fear of one another, and our desire to look out for our own selfish interests. We band together into cooperative tribes, they say, only so as to counteract the threat of violence, and so that we can ultimately get the things we want. Civilization, in other words, is just a bunch of people who have agreed to some version of this promise: “If you don’t take my stuff, I won’t take your stuff.”

This is an incredibly narrow vision of human nature, and a dangerously reductionist understanding of the nature of society. The Christian vision of society is radically different. It is perhaps best expressed in the phrase used so often by Pope St. John Paul II: i.e. “the civilization of life and love.” As the phrase suggests, in a truly healthy society, people are bound together not by fear or self-interest, but rather by bonds of love for one another.

This vision is the natural outflowing of a radically different anthropology. Instead of viewing humans simply as highly developed animals striving like other animals for nothing more than food, sex, pleasure, and social status, the Christian vision understands human beings as made in the image and likeness of God, with the capacity for self-transcendence, and destined for eternal bliss in the contemplation of the Divine Essence. As the United States Conference of Catholic Bishops (USCCB) writes in their document entitled Catholic Social Teaching:

“Catholic social teaching is based on and inseparable from our understanding of human life and human dignity. Every human being is created in the image of God and redeemed by Jesus Christ and therefore is invaluable and worthy of respect as a member of the human family. Every person, from the moment of conception to natural death, has inherent dignity and a right to life consistent with that dignity. Human dignity comes from God, not from any human quality or accomplishment.”

The Catechism of the Catholic Church makes the same point, when it notes that an authentic understanding of the “common good” presupposes “respect for the person as such.” In the name of the common good, public authorities are bound to respect the fundamental and inalienable rights of the human person.”

Within the civilization of love, one person does not protect the rights and welfare of another in a calculating tit-for-tat arrangement in the hope that the other person will do the same for him. Instead, a person looks out for another because it’s the right thing to do: because the other person, by virtue of being a person, merits and even demands our protection and love.

In Evangelium Vitae, Pope St. John Paul II pointed to “those daily gestures of openness, sacrifice and unselfish care which countless people lovingly make in families, hospitals, orphanages, homes for the elderly and other centers or communities which defend life.” For two thousand years the Church has spearheaded countless such charitable efforts, building up the common good in imitation of our Divine Master, who commanded His disciples, “Love one another. As I have loved you, so you also must love one another.”

Human beings are capable of self-transcendence, of looking out for the other with no other ulterior motive than to value the other person for the person they are, and to treat them with the dignity they deserve. It is this incredible capacity that the cynical modern philosophers completely overlooked. And yet, without this capacity, human society is not just built on a foundation of sand, but of quicksand. Any society that is founded purely on principles of self-interest will, at the first sign of instability, tear itself apart. Inevitably, it is the weakest members who will suffer most.

The Culture of Death

The vision of “society” described by some cynical modern philosophers looks a great deal like that formed by Satan and his minions, as depicted by John Milton in Paradise Lost. Though consumed by envy and loathing for one another, the demons are united by their common hatred of God and a desire to pervert the human race. Satan is the overlord of a true society in which the members cooperate to achieve a common aim; but what sort of a society, with what sort of a culture!

A culture of sin. A culture of death.

In our world the civilization of love has never existed in its pure form – not, at least, since that short-lived civilization of two in the Garden of Eden. Instead, the civilization of love and the culture of death are intermingled. In various times and in various places, one or another civilization is ascendant, while the other is ailing.

My fear, however, is that not only is the culture of death now dominant, but that in many cases we have even lost sight of the fact that any other form of culture is desirable, or even possible. Indeed, I fear that what we are experiencing now is a diabolic inversion, in which the anti-civilization embodied by Satan and his minions, in which the only bond uniting us together is selfishness and shared hatreds, is viewed as the ideal.

Less than Beasts

A few weeks ago, I quoted St. Augustine in On the Trinity, where he notes the paradox that in striving to become like God, human beings inevitably debase themselves, coming instead to resemble the beasts. In reality, however, the case is worse than this. In striving to become like God, humans often sink beneath the level of the beasts, becoming, as it were, more bestial than beasts.

A mother cat knows enough to treasure and care for her kittens. In our worship of radical “autonomy” and a diseased notion of “freedom” (that is, in our efforts to become like God), however, we now celebrate the “right” of mothers and fathers to choose to have their own children murdered. And while an adult cat may not do much to protect its mother or grandmother in their old age, we are now championing the “right” of our grandmother to kill herself or to have our grandmother killed. The thing that most distinguishes human society from that of the animals – our valuing of other humans not for anything they can do, but for what they are – is vanishing.

At root, this total inversion of values stems from our loss of the sense of the dignity of the human person, which in turn stems from our loss of the sense of God, in whose image the human person is made. To quote Pope St. John Paul II in Evangelium Vitae again: “when the sense of God is lost, there is also a tendency to lose the sense of man, of his dignity and his life; in turn, the systematic violation of the moral law, especially in the serious matter of respect for human life and its dignity, produces a kind of progressive darkening of the capacity to discern God’s living and saving presence.”

Building a Civilization of Love

Contrary to the claims of cynical pragmatists, the most useful thing in the world is an unattainable ideal. Even though this ideal be unattainable, the person with such an ideal at least knows in what direction he should be moving. The modern “pragmatic” conception of society, which views it merely as a means to protect “freedom,” without any notion of what freedom is for, at best leaves people lost and confused, and at worst sends them marching in precisely the wrong direction.

As Christians we need to constantly remind ourselves of the ideal – Pope St. John Paul II’s “civilization of love” – and to resist the allure of the deceptions of the evil one. Even in conservative circles one often encounters the idea that the only reason society exists is to protect our “freedom” – understood in the narrow sense of the ability to do whatever we want. In reality, society exists to protect and promote the common good, understood in the rich sense of human flourishing. The common good, says the Catechism, is “the sum total of social conditions which allow people, either as groups or as individuals, to reach their fulfillment more fully and more easily.”

Human beings, however, only achieve their true fulfillment in relationships of love, firstly with one another, and ultimately with God. This Christian understanding of the “common good” as the creation of a civilization of love is an unattainable ideal. Such a civilization will never exist in a perfect form this side of Heaven. Nevertheless, to the extent that we transform this world into a foretaste of Heaven, it will only be because we have pursued such an ideal.

With such a beautiful ideal in mind, we in the pro-life and pro-family movement will gain new strength to labor against the great threats to that ideal in our own culture of death: abortion, euthanasia, embryonic stem cell research, and other such attacks on human life and dignity. Let us pray, then, with Pope St. John Paul II, as he prayed in Evangelium Vitae, “May God strengthen us in our effort to bring about a culture of life and solidarity for the true good of the whole of human society.”

By Susan Ciancio

In May 2019, Sen. Amy Klobuchar criticized the Trump administration for attempting to cut Planned Parenthood’s federal funding. Klobuchar stated: “In their lifetime, one in five women go [to Planned Parenthood]. . . . And most of them are going there for contraception, birth control [and] . . . for mammograms.”

Her comments about mammograms caused confusion. Why? Because Planned Parenthood does not provide them.

“Mammograms” are an emotional tinderbox.

Breast cancer: Two words that rightly terrify women. It doesn’t matter what race, age, or color. According to MD Anderson, one of the nation’s leading cancer hospitals, breast cancer takes the lives of about 40,000 women per year. In addition, there are about 265,000 new diagnoses each year. Fortunately, the five-year survival rate is almost 90%. The earlier the cancer is caught, the better a woman’s chances.

So it’s natural that women are scared. It’s natural that they want to be screened and tested. It’s natural that they don’t want to lose a part of themselves. And it’s natural that they don’t want to die. Couple these fears with a lack of money, and you have a recipe for anxiety. Many women struggle financially. They often wonder how they’ll pay for a doctor, and they fear needing extra tests.

So where do low-income women turn when they need testing?

If you ask the average person, you may find that he/she recommends Planned Parenthood. After all, politicians have falsely claimed for years that the organization offers mammograms.

Who repeats the mammogram myth?

The reality is that Planned Parenthood gives only referrals for mammograms. Still the myth persists that it does them.

The way people phrase their speech often hides its real meaning. The media is particularly skillful at doing this. We see this specifically when it comes to Planned Parenthood’s funding.

The media wants people to believe that poor women cannot live without the services of Planned Parenthood. Yet, there are over 13,000 federally funded health clinics across the country. Planned Parenthood has just 587. Women do have choices. They can function without the nation’s number one abortion provider.

Let’s examine some of the instances in which noted personalities mentioned mammograms and Planned Parenthood in an attempt to mislead.

Cecile Richards, Planned Parenthood President

In 2011, Cecile Richards was president of Planned Parenthood. She sat for an interview with TV personality Joy Behar and discussed current issues. During the interview, they talked about a proposal in Congress that would take federal monies from Planned Parenthood. Richards said: “If this bill ever becomes law, millions of women in this country are going to lose their health care access—not to abortion services, but basic family planning. You know, mammograms, cancer screenings, cervical cancer.”

She didn’t specifically say that Planned Parenthood offers mammograms. However, those listening—including the media—jumped on the notion that women might lose access to necessary healthcare. And since Richards mentioned mammograms, the media and others ran with it. They began to say that women wouldn’t get the mammograms that they need. Thus, they either ignored or wrongly interpreted the meaning of the word “access.”

Barack Obama

Politicians and media personalities seem to enjoy creating fear in low-income women. They claim that women will lose access to healthcare if the government does not fund Planned Parenthood.

For example, during the 2012 presidential campaign, President Obama talked about Governor Romney’s desire to take funding from Planned Parenthood. He stated: “There are millions of women all across the country who rely on Planned Parenthood for not just contraceptive care. They rely on it for mammograms, for cervical cancer screenings.”

Several weeks later, Obama made that same claim again. He told a New Hampshire crowd: “Governor Romney said he’d end funding for Planned Parenthood, despite all the work it does to provide women with mammograms and breast cancer screenings.”

People want to trust the president. When he says something, people believe him. Many don’t even question his words.

And everyone else…

Fast-forward to September 2015. Representative Carolyn Maloney, a Democrat from New York, spoke to a government reform committee. Regarding Planned Parenthood funding, she said: “All of the [people signing the letter to support defunding Planned Parenthood] are men. None of whom will get pregnant, or need a cervical screening for cancer, or a mammogram, or a pap smear, or other life-saving services that are provided by Planned Parenthood.”

The Washington Post later addressed the inaccuracies that high-profile supporters repeat about mammograms. One example was comedian Margaret Cho “who tweeted about this repeatedly during the hearing.” Another was Whoopi Goldberg “who referred to it on The View the day after the hearing.” The Post also mentioned that Miss Tennessee made a statement about it during the Miss America contest. She stated that Planned Parenthood’s federal funding “goes for mammograms.”

That same year, Martin O’Malley, the former governor of Maryland, was asked if he had seen any Center for Medical Progress videos. These videos showed Planned Parenthood staff members talking about selling baby body parts. O’Malley stated that he hadn’t. He then followed that up with: “I do know that 97 percent of the work that Planned Parenthood does is about mammograms and preventative health.”

Unravelling the deception

O’Malley was wrong on two counts. He was wrong about the mammograms. And he was wrong about 97% of PP’s services going to healthcare. Planned Parenthood likes people to believe the myth that abortion is only 3% of its services. But it calculates this 3% number to purposely mislead. Planned Parenthood counts each service it provides as a “unique interaction.”

Instead of recording multiple services for one person, Planned Parenthood records each service included in the abortion process individually. It then divides the number of abortions by the total number of services it provides. This number comes out to a little over 3%.

It’s easy to see how that number is skewed. And it’s easy to see how the untruths about mammograms get continually passed along. When people hear a lie over and over, they begin to believe it.

What type of cancer screenings does Planned Parenthood offer?

In its 2018-2019 annual report, Planned Parenthood listed the services it currently provides. This list included 566,186 cancer screening and prevention services. Under this umbrella are things like pap tests and HPV vaccinations. Also included in that number are 265,028 services for “breast care.” This refers to the same kind of breast exam that a woman can do on her own at home. The doctor will feel for lumps. He also checks for any other problems. If he finds something of concern, he will provide a referral for a mammogram at an outside facility.

Some Planned Parenthood facilities have allowed a mobile unit to park outside. This mobile unit offers free mammograms to PP’s clients. A few affiliates, such as Planned Parenthood of Western Pennsylvania, have created a healthcare fund. This fund helps needy patients obtain services they cannot afford. In addition, the Center for Disease Control and Prevention runs the National Breast and Cervical Cancer Early Detection Program—a program for low-income women to get access to services. Some PP facilities will help women apply for this program.

Why does the myth persist?

We know that Planned Parenthood does not provide mammograms. A simple google search proves this. Yet politicians and TV personalities often state otherwise. Why?

We live in a culture where people have not learned to think for themselves. Nor do they search for facts. They are willing to believe whatever suits their belief system. They do so even if that belief system is based more on emotion than on facts. Oftentimes people put more stock in what they see on social media or on memes than in the truth.

The myth that Planned Parenthood provides mammograms exposes a larger and more widespread problem in our society. People believe everything they see or hear. They then pass this misinformation along to others. They don’t take time to check whether something is true or not.

Many politicians back Planned Parenthood. The media backs Planned Parenthood. Knowing this, we must all be cautious. We must fact-check what we read and what we see on social media. We must do our best to pass along only what is true.

The media does have an agenda. If we are not careful, we will fall prey to it, and then we will never see the truth. Now more than ever, we need the truth. Does Planned Parenthood do mammograms? Absolutely not.

By Nancy Flanders |

Supreme Court nominee Amy Coney Barrett, currently in confirmation hearings before the Senate, has faced scrutiny for her pro-life stance. A Catholic mother of seven, a law professor at the University of Notre Dame, and a judge on the Seventh Circuit Court of Appeals, Barrett has never hidden her knowledge and understanding that life begins at fertilization (often referred to as “conception”).

In 2006, as a private citizen, Barrett publicly supported St. Joseph County Right to Life, also known as Right to Life Michiana, which has been called “extreme” for taking the scientific position that life begins at fertilization. The organization ran a full-page newspaper ad in the South Bend Tribune noting the need to “defend the right to life from fertilization to natural death,” and Barrett and her husband Jesse signed their names to it. That advertisement also referred to abortion as “barbaric.”

During her January 18, 2013, presentation titled “Roe at 40: The Supreme Court, Abortion and the Culture War that Followed,” Barrett spoke “to her own conviction that life begins at conception,” reported Notre Dame Magazine. Abortion advocates are attacking her for this, but science shows that Barrett’s convictions align with scientific fact.

READ: First trimester babies aren’t blobs of tissue — they’re amazingly complex

In Human Life and Health Care Ethics, Vol. 2, James Bopp discussed this first moment of a new life:

The first cell of a new and unique human life begins existence at the moment of conception (fertilization) when one living sperm from the father joins with one living ovum from the mother. It is in this manner that human life passes from one generation to another.

In The Developing Human: Clinically Oriented Embryology, professors Keith Moore, TVN Persaud, and Mark Torchia also note that life begins at the moment of fertilization, writing, “Human development begins at fertilization when a sperm fuses with an oocyte to form a single cell, the zygote.”

Along with National Geographic, The Endowment for Human Development, a scientific non-profit group, released a documentary about the development of human beings inside the womb. Of fertilization, EHD stated:

The two cells gradually and gracefully become one. This is the moment of conception, when an individual’s unique set of DNA is created, a human signature that never existed before and will never be repeated.

Medical experts and medical textbooks concur that a new human life exists at that first moment of fertilization “in a bright flash of light as a sperm meets an egg….” That moment has been captured on film in “[a]n explosion of tiny sparks” that “erupts from the egg at the exact moment of conception.”

Thanks to ultrasound technology and other advances in science, gone are the days when people believed life began at the “quickening” or the first moment a woman felt her preborn child kick. Now, life inside the womb is better understood than ever before in history, including the fact that the human heart begins to beat between 16 and 22 days post-fertilization. Barrett’s so-called “extreme belief” that life begins at fertilization isn’t merely a belief — it is knowledge built from scientific data.

By Nancy Flanders

Abortion advocates call abortion “reproductive freedom” but instead of finding freedom, women who experience abortion can find themselves weighed down by mental health disorders, including depression. Research consistently points to the negative effects of abortion on women’s mental health — and personal stories from women corroborate these studies.

The Scientific Proof

A study published in July of 2016 — using data was collected from 8,005 women in the United States who were followed over a period of 13 years — associated abortion with an increased risk of mental health disorders and substance abuse in late adolescence and early adulthood. Dr. Donald Sullins analyzed the data and found that “abortion was consistently associated with increased risk of mental health disorders. Overall risk was elevated 45%.” This research confirmed 2005 study findings from Norway which showed that compared to women who have suffered miscarriages, women who have had abortions have “significantly higher” Hospital Anxiety and Depression Scale anxiety scores even five years later. In addition, a 2008 New Zealand survey of over 500 women found that women who had an abortion had a 30% increased risk of developing mental health disorders such as anxiety and depression.

A 2019 study on abortion and mental health examined at women who aborted “wanted” babies compared to women who aborted “unwanted” babies. The results of the study showed that both groups of women suffered increased risks to their mental health after abortion. Women who aborted “wanted” babies suffered from mental disorders 1.43 times more often than women who aborted “unwanted” babies. But women who said their pregnancies were “unwanted” had a 94% higher risk of subsequent suicidal thoughts than women who did not abort. They were also 270% more likely to abuse alcohol.

The Personal Stories

Women who have suffered the effects of abortion trauma often suffer in silence, shamed by the abortion industry into believing abortion is a “right” they should applaud. However, there are women who have come forward with their heartbreaking stories showing that abortion did not empower them.

On the Netflix dating show “Love is Blind,” contestant Amber Pike revealed the trauma she suffered from abortion. “After the fact, [my boyfriend and I] were just talking. I’m telling him, like, I’m trying to explain what I’m going through, like, I”m having a really hard time getting out of bed in the morning. I don’t eat. I’m not really sleeping. […] I can’t survive that again. It would destroy me.”

In a post-show interview with ET, Pike discussed her financial debt. “I had not been paying on my student loans, as previously mentioned. After my abortion, I had fallen into depression and dropped out of school. My mental health was more of a priority for me and I was slowly building my life together when I got the opportunity to be on this show.”

Still, Pike received criticism for speaking about abortion in a negative light.

TLC band member Chilli revealed in 2010 that her past abortion still weighs on her. “It messed me up,” she said during an interview. “I don’t know; It just, it broke my spirit. […] I feel like I became kind of like not my strong self anymore. […] And I would break down and I would just cry because I wasn’t a mommy. I cried almost every day for almost nine years and then I was caught up, I had to have a baby.”

Allison Duhon shared her abortion experience, saying it was both physically and emotionally painful. “I remember going numb for months after my abortion,” she wrote. “I remember the trust issues I had with everyone. I remember feeling extremely overprotective of my daughter because I thought I didn’t deserve a healthy child. I remember the pain when I found out my son had autism and thoughts of it being a punishment.” She said she felt “unforgivable.”

“I still cry for my baby,” she explained. “[…] I have to live forever with the excruciating reality that I ended my baby’s life. All my ‘right’ did was cause me a lifetime of pain. There was no empowerment in that.”

Another woman shared her experience with abortion after becoming pregnant from rape. On the website AbortionChangesYou.com, she wrote, “There are no words that can explain this depressing, and anxiety feeling I feel. Deep inside it kills me everyday knowing what I did was very stupid. I don’t think I could ever forgive myself. Not only does it haunt me but it’s very traumatizing knowing I did it. Having this happen not only did it affect my feelings, but it affected my life in so many ways…. I do regret what I did. If I could only go back to the day I would have never done it.”

In a horrific story out of Belgium, Julie Lambotte aborted her daughter because of a Down syndrome diagnosis and afterward suffered such grief that she killed two of her three born children. She drowned her 22-month-old daughter and stabbed her nine-year-old and seven-year-old children. The nine-year-old survived. Lambotte told authorities she did it because she “missed her little girl.”

The denial of the abortion industry

Abortion advocates deny that abortion trauma exists, but the abortion industry has a lot to lose financially if women choose life. Rosemary Candelario, who served as director of the Massachusetts Religious Coalition for Reproductive Choice, explained the abortion industry’s reasoning behind denying that abortion trauma is real. “I think the fear in the [abortion rights] movement is if we admit abortion is hard for some women, then we’re admitting that it’s wrong [….]” She then denied, of course, that abortion is wrong.

Abortion is a traumatic experience for many women, and also for many men, who have said that abortion “left deep scars” and that they felt “an extra weight pulling [them] down.” Another man admitted that after his girlfriend’s abortion, “I didn’t know how I was going to survive; I wasn’t going to jump off a bridge, but I probably would have drank myself to death. I’ve thought about what happened every day for the last 32 years.”

October 8, 2020 (LifeSiteNews) — The Susan B. Anthony List knows a thing or two about censorship. Three years ago, Twitter banned of their ads for including a quote from Mother Teresa, the world-famous nun who is now considered a saint in the Catholic Church.

Prudence Robertson works in the communication department for the Susan B. Anthony List, which is based in Washington, D.C. and works to elect pro-life politicians. She recently sat down with LifeSiteNews as part of our ongoing series Uncensored: Big Tech vs. Free Speech to explain how social media giants have unfairly targeted them for their pro-life messaging in recent years..

“It’s very frustrating that the majority of Big Tech groups continue to ignore us and continue to censor us. It’s been difficult to to fight this censorship,” Robertson explains. “It’s frustrating to see that they don’t value our pro-life speech and that they’re not willing to just give us a platform for conversation.”

Robertson pointed to several particular instances of censorship to support her claim that “Big Tech is becoming complicit with Big Abortion.”

“In 2018, when the election was coming around,” she began, “Facebook banned our ads, stopped them so that we could not reach pro-life voters and key persuadable voters, just weeks and days before the election…that’s critical for us to be able to reach those important voters.”

“And platforms like Twitter and TikTok and Pinterest have completely banned our friends at Live Action for their powerful, inspiring videos that expose the truth about abortion.”

Robertson said that despite the clear bias of Big Tech, she and her colleagues at the Susan B. Antony List are determined to fight back, and that they are using other platforms like Parler to get their message out.

“It hasn’t stopped us from standing up for the truth…we are as motivated as ever to reach voters and explain to them the extremism of the Democrat Party.”

“This election is a matter of life or death and President Trump will continue to fight for us in the White House as long as each and every pro-life voter gets out and votes.”

“I think the number one thing is to vote for President Trump, because in November it’s the Party of Death versus the Party of Life. President Trump will fight for life and Biden and Harris is the most radical pro-abortion ticket. It is crucial that each and every pro-life voter go out and vote.”

To watch more of LifeSite’s Uncensored: Big Tech vs. Free Speech series, click here for more info.

By Susan Ciancio

In 1937, Pope Pius XI wrote that the Rosary is “a powerful weapon to put the demons to flight, to preserve the integrity of life, to acquire virtue more easily, and . . . to attain real peace among men.”

October is not only the month of the Rosary, but it’s Respect Life Month as well. So it’s only fitting that we combine the two and begin the habit of saying a pro-life Rosary, not just in October, but throughout the year, for this powerful weapon is vital in rebuilding a Culture of Life

Our Spiritual Weapon

Tradition teaches that Our Lady gave the Rosary to St. Dominic, though this is possibly legend. We do, however, know that St. Dominic greatly advocated the use of the Rosary. Not only does Church history witness to the spiritual power of the Rosary, so does history, as well.

We see an example of this at the Battle of Lepanto. During the 1400 and 1500s, the Muslims and Christians were locked in battle, as Christians attempted to block increasing expansion of the Ottoman Empire. The decisive turning point came in 1571, when Pope Pius V sent a fleet comprised of Catholic European states to fight off the Muslims and protect the Mediterranean. He requested all the faithful say the Rosary, asking all to invoke our Blessed Mother’s intercession.

Despite being grossly outnumbered, the Holy League, as it was termed, won decisively. Pope Pius declared the Feast of Our Lady of Victory in honor of the Holy Virgin, which was later inserted in the universal Church calendar marking the date of the battle, October 7th. Today it is known as the Feast of the Holy Rosary. According to reports, the Muslims who later wrote of the battle recorded “seeing in the sky a lady dressed in armor holding a child.” While accounts vary, it is widely maintained that in battle the Ottoman side possibly lost as many as four times the number of ships as its enemies and Christendom was preserved from the would-be Muslim conquerors.

There are numerous testimonies to triumphs credited to the Rosary over the centuries, but here’s one other example. In 1628 King Louis XIII, the Catholic king of France, was attempting to put down rebellions by Protestant Huguenots. Fearing the possibility that his kingdom would be torn apart, he ordered “public rosaries and processions [to be] held nightly in Catholic churches all over France during the eight-month duration of the siege. Dominican friars accompanied the king to the battlefield and preached to the armies of the French the necessity of praying the Rosary daily for victory. The priests distributed more than 15,000 rosaries among the troops, with the soldiers praying together at set times during the day.” On October 28, the Huguenots surrendered, and the French were victorious.

Our Blessed Mother has often implored us to say the Rosary daily, and we know that she can and will hear our prayers if we persist. Starting now, in Respect Life Month, let us say a pro-life Rosary of the Joyful Mysteries and reflect upon the fact that every human being is sacred and valuable. With each decade, let us also pray that Mary will soften those hearts hardened by the Culture of Death.

Pro-Life Rosary: The Joyful Mysteries

1. The Annunciation

Artist: Jean Bourdichon (1457?-1521?). Credit: Collection of New York Public Library.

When the Angel Gabriel appeared to Mary, he greeted her saying “The Lord is with you.” He told her that she had found favor with God, that she should not feel afraid, and that she would soon have a son.

As we reflect upon Gabriel’s words and how Mary must have felt, let us remember that there are many women suffering from anxiety and fear because of a surprise pregnancy. Maybe they’re scared because they don’t have enough money. Or perhaps they’re afraid because they’re young or unmarried. Maybe they’re in an abusive relationship. Maybe they’re vulnerable because they have no family to help them. Let us pray for Mary’s intercession so that these women know that God is with them, telling them in the words of Pope Saint John Paul II, be not afraid to open the doors to trust Christ! He will help provide all that they need. And let us pray that, even if these women think that no one else is with them, they will somehow know that they can always turn to God.

2. The Visitation

Mary, pregnant with Christ, went to visit her cousin Elizabeth, who was also expecting: “When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, ‘Most blessed are you among women, and blessed is the fruit of your womb.’” Even John the Baptist, still a baby in the womb himself, understood that he was in the presence of Christ. This realization made him jump with joy.

As we reflect upon the fact that John, as a preborn baby, was able to sense and feel, let us pray that those with hardened hearts toward the humanity of the preborn come to understand that babies in the womb are indeed human beings. They can feel both pain and joy and deserve to leap with joy outside the womb as well.

3. The Nativity

In Luke 2:12, we read, “You will find an infant wrapped in swaddling clothes and lying in a manger.” As we think about this holy night—this beautiful gift of love—let us reflect upon the fact that Christ came to us as a baby. He could have come in any way he wanted—as a fully grown man or as the son of a rich king. But he did not. He came as a tiny, helpless infant to a young mother who trusted in God, for Mary had said “Yes!” to life, and her “fiat” (Latin for “let it be done”) made our redemption possible. She named Him Emmanuel – meaning “God is with us.” We must remember that, if God humbled himself to come to a poor family and to be born among the animals, there is room for all of us. Money and status mean nothing compared to life.

Let us pray for all those women who feel that they are too poor, too young, too uneducated, or too unskilled to care for a baby. Let us pray that they feel the strength of God and that, like Mary, they will trust in Him to guide them and that they will find joy in the birth of their babies. Let us also invoke St. Joseph, as patron of the family, to help care for these women as he cared for Jesus and Mary with all his might.

4. The Presentation in the Temple

Luke 2:22 says, “According to the law of Moses, they took him up to Jerusalem to present him to the Lord.” As was tradition, Mary and Joseph took Jesus to the temple to present Him to God. While there, Simeon approached the Holy Family. God had promised him that he would live to see the Christ child. After seeing the baby, Simeon said: “My eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel.”

Let us pray that those who do not see the humanity of the baby in the womb also experience a light of revelation and come to understand that a baby is not just “a blob of tissue” or a “choice.” Let us pray that the callouses are removed from their eyes and that they work to protect even the smallest among us.

Artist: Stefan Lochner

5. The Finding of Jesus in the Temple

Joseph thought Jesus was with Mary. Mary thought that Jesus was with Joseph. When they realized He was not with the group as they traveled, they frantically searched for him. According to Luke 2:48, “When his parents saw him, they were astonished, and his mother said to him, ‘Son, why have you done this to us? Your father and I have been looking for you with great anxiety.’”

Jesus was lost, and both Mary and Joseph must have been beside themselves. If you have ever momentarily lost sight of a child—or if you have lost a child—you know that fear and despair. Let us pray for all those mothers and fathers who have lost a child—whether through miscarriage, through abortion, through an accident, or through spiritual loss—so that they find healing, understanding, and peace in Christ.

Final Thoughts

At Fatima, the Blessed Mother told the children, “Pray the Rosary every day, in order to obtain peace for the world, and the end of the war.”

We face a war every day. We are at war with the Culture of Death—a culture that devalues even the smallest among us. If we truly want to make the demons take flight and preserve the integrity of life, we will use the most powerful weapon given to us, not just by saying a pro-life Rosary in October, but throughout the year.

When Mary and Joseph found Christ teaching in the temple, Christ said to them: “I must be about my Father’s business.” Let us imitate His example and attempt to build a kingdom of our loving God on earth.

 by Gerard Migeon

Can birth control cause infertility? Yes… and no

Some women who have struggled with getting pregnant wonder if their past use of birth control might have caused their infertility. While there are assurances all over the internet that the birth control pill does not cause infertility, the answer is a bit more nuanced than that.

Let’s say you are 33 years old and got married a year ago. In the past ten years, you have been using a variety of hormonal birth control methods. Now you and your partner are looking forward to starting a family. You get off the pill, hopeful and a bit anxious as you know time is working against you—“biological clock,” and all. You try for eight months to get pregnant, but nothing happens.

You start getting concerned, and worry that your long-term use of birth control might have something to do with your fertility struggles. So you talk your doctor into putting you on Clomid, a drug known to stimulate ovulation, in the hopes that it might “jumpstart” your cycles once more. Unfortunately, this drug could actually lower your chances of conceiving, unbeknownst to you (more on this later). A few more unsuccessful months pass, before you get your first appointment at a fertility clinic. There you discuss your options: namely, Intrauterine Insemination (IUI) and In-Vitro Fertilization (IVF). You brace yourself for several months of treatment and thousands of dollars in medical bills, being assured all the while that this is likely your best hope for achieving pregnancy.

But could all the anxiety, doctor visits, and interventions be completely unnecessary?

When your cycles have returned after birth control, but you still can’t seem to get pregnant

Most women see their cycles return fairly quickly (i.e., the return of ovulation and menstruation) once a contraceptive device like the IUD, ring, patch, or implant is removed. And while most women see a return of their cycles fairly quickly after discontinuing birth control pill use, in some cases, it can take up to a year for your fertility to return as you begin to cycle regularly once again. A woman who has used the birth control shot Depo-Provera may not see a return to fertility for up to 18 months or longer.

Although birth control pills or devices may not cause long-term cycle-suppression after discontinuation, they can still delay your return to fertility, i.e., your ability to get pregnant. One theory for the delay in fertility post-birth control is the pill’s impact on the production of cervical fluid, an essential component of conception. Another theory is the possible association with long term (i.e., 5+ years or more of) contraceptive use and a significantly thinner endometrial lining. Because a thickened endometrial lining is essential for proper embryo implantation, a thinner lining can make it difficult to achieve pregnancy, even if ovulation and conception can still occur. No matter the cause, the delay in a return to fertility after being on birth control can be critical as women tend to start their families much later in life now than in earlier decades.

The importance of cervical mucus in fertility

We are all taught in high school biology or sex-ed that it takes a sperm and an egg to make pregnancy happen. What is often left out of this equation is the cervical fluid, also known as cervical mucus.

In order for sperm to survive more than a few hours in the vagina, and then have the energy reserves to travel through the uterus all the way to the fallopian tubes and wait for the egg to arrive, it needs good quality, fertile cervical mucus. Cervical mucus also does the important job of filtering out “bad” sperm, i.e., sperm with poor morphology or motility, to maximize your chances of having a healthy pregnancy and baby.

Cervical mucus is secreted by pockets in the cervix known as “crypts.” The mucus changes in consistency and appearance as ovulation approaches, in order to better nourish sperm and help it to reach the egg. Before and after ovulation, cervical mucus is much thicker, and blocks access to the uterus (a mechanism that also protects the womb from infection). At the time of ovulation, the cervical mucus becomes thinner and stretchier, almost like raw egg whites, allowing the “good” sperm to swim easily through the vagina and the cervix, into the uterus and fallopian tubes. Once there, the sperm await an egg for fertilization, and can actually survive for up to 5 days in the female reproductive tract in the presence of fertile-type mucus.

Without sufficient, good quality mucus, there can be no baby.

How birth control works to prevent pregnancy

Hormonal contraceptives, as generally documented in scientific literature, don’t work to prevent pregnancy just by suppressing ovulation (although this is generally the primary mechanism of action for the most popular forms of birth control, such as combination pills). Another mechanism by which contraception prevents pregnancy is its effect on the production of cervical mucus. Hormonal birth control actually continuously thickens cervical mucus, which provides an additional barrier against pregnancy in case ovulation still takes place (which can happen, although exactly how often is unknown).

If a woman is not taking hormonal birth control, the cervix follows the marching orders of your body’s naturally occurring hormones. But when a woman is on hormonal birth control , the synthetic hormones in the pill (or patch, ring, implant, or IUD) override the natural ones, and run the cervix in a way so that it constantly produces this non-fertile mucus. But how do the synthetic hormones in birth control accomplish this feat?

What does birth control do to your cervix—and your cervical mucus?

One theory of how of birth control effects cervical mucus comes from the research of a man named Erik Odeblad. Dr. Odeblad was a Swedish professor and researcher born in 1922, who spent most of his life studying and explaining the secretion of cervical mucus: specifically, the various types of mucus produced at different stages in a woman’s cycle and in her life, and their role and composition.

Dr. Odeblad was one of the first scientists to use MRI technology for a medical purpose, and through his research, Dr. Odeblad discovered that there are at least three different types of cervical mucus. Dr. Odeblad called the different types of cervical mucus G, L, and S, and found that each has a different role, and is secreted by a different kind of cervical crypt at different times in a woman’s cycle and during different times in her life.

Dr. Odeblad found that right after puberty, a young woman has an abundance of S crypts, and as she ages, the number of S crypts decreases; the S crypts are then replaced by L crypts. Dr. Odeblad discovered that S mucus (which is secreted by S crypts) in particular is the type of mucus that is essential to fertilization: it provides passage, transport, and nourishment of sperm.

Dr. Odeblad appeared to find that hormonal birth control actually diminishes the amount of S crypts a woman has. From his findings, Dr. Odeblad concluded that “for each year the Pill is taken, the cervix ages by an extra year.” He posited that long-term use of hormonal contraception may impair a woman’s chances of conceiving, because of the degradation of S crypts in her cervix.

Although Dr. Odeblad’s data has not been evaluated with a peer-reviewed study, his findings are not without precedent, as there is other evidence suggesting that hormonal birth control can have some effect on the tissues of the cervix. Further, long term use of oral contraceptives is also associated with increased cervical cancer risk, as well as accelerated maturation and increased cell proliferation of cervical epithelial tissue.

Why a delayed return to fertility after birth control matters

For a variety of reasons, women are waiting longer than ever to start their families than in the past. Case in point: in 1970, the average age at first child birth was 22. Today, it has risen to 26.4 years old. In addition, more women are delaying their first pregnancy past age 30. The percentage of first birth to women over 30 went from just one in ten in 1970, to almost one in three in 2014. This late start to childbearing is significant, because on average, a woman’s ability to get pregnant takes a sharp decline after age 35, and is practically nil by the time she reaches her mid-forties.

If a woman waits until her fertility is already in a natural state of age-related decline to try to get pregnant—and especially if she has been on birth control for several years prior, possibly depleting her S crypts and chronically thinning her endometrial lining—she may face even more obstacles to conceiving. If a woman’s issues with fertility lie in a problem with proper cervical mucus production, and she is placed on Clomid, it could further thwart her chances of conception: a known side effect of this drug is to reduce the production of cervical fluid.

Further complicating matters, many women begin hormonal contraception as a means to “regulate” irregular or painful periods. Often, an irregular period is a sign of an underlying health condition such as endometriosis, polycystic ovary syndrome (PCOS), or some other hormonal imbalance—all of which are associated with infertility. If a woman began taking birth control to reduce symptoms for one of these conditions, she is likely to still be faced with painful and irregular periods once she discontinues birth control—and may also have trouble conceiving as a result of them not being treated.

How truly restorative reproductive medicine is the solution for infertility—even before you experience it

That is why it is so important that teenagers and young women have access to information about what’s known in the medical community as Fertility Awareness-Based Methods, more informally called fertility awareness methods (FAM) or natural family planning (NFP). Doctors who are trained in restorative reproductive medicine such as Natural Procreative Technology (NaProTechnology), can address the root causes of painful or irregular periods. With the treatment provided by fertility awareness doctors, a woman can get true relief from her symptoms, while healing her fertility for whenever she is ready for pregnancy. When a woman is faced with infertility, a thorough evaluation of both her ovulations and of her mucus production is needed, which is something restorative reproductive medicine and NaPro can provide.

We find here yet another great reason why young women who are hoping to get pregnant one day should avoid hormonal birth control all together and opt for evidence-based methods of natural birth control, by learning to chart their cycles with a fertility awareness method. Not only will these methods preserve their fertility, but when the couple is ready to achieve a pregnancy, the knowledge gained through training in a FAM will help them reach that goal more quickly and easily.

To find a restorative reproductive health practitioner who can meet via telehealth, check out this resource.

When this article refers to fertility awareness methods (FAM), or natural family planning (NFP), we are referring to Fertility Awareness-Based Methods, evidence-based methods of cycle charting which can be used as effective forms of natural birth control when learned by a certified instructor.

This article was originally published on March 11, 2017 as written by Gerard Migeon. It has since been updated by Natural Womanhood to offer more resources. Last updated October 3, 2020.

by William Huang

The month of October will be an incredibly important one for the pro-life movement across the world. Tensions are already growing in the United States on “filling that seat” on the Supreme Court, which may decisively turn the tide for pro-life conservatives for a generation in the highest court of the most powerful nation on Earth. Indeed, the next month may offer one of the greatest victories in a generation for the movement.

But on the other side of the world, another “October Surprise” may be on the cards. Speculation is growing that China may finally abolish a policy — 40 years too late — by removing all birth restrictions. This would end the two-child policy (at least for the ethnic Han majority, who suffered most under China’s birth restrictions). The move would come only five years after the one-child policy came to an end.

Although most mainstream media outlets have failed to pick up on this development yet, this writer will venture a prophecy — October 2020 is likely to be the month when the birth restrictions, which should never have been implemented, are finally abolished.

The monumental change, should it transpire, will take place at the 5th Plenary Session of the 19th Central Committee of the Chinese Communist Party (CCP). A mouthful of a meeting, it can be summarized this way: the entire core leadership of the Party will meet in Beijing to decide on a theme and make major resolutions on the issues related to that theme.

Themes may vary, with the Second Plenary Session of the 19th Central Committee in January 2018, dropping the bombshell that the CCP was amending its Constitution so that it could crown Xi Jinping as President for Life by abolishing term limits. However, most 5th Plenary Sessions have a constant theme — the drafting of the next Five-Year Plan.

Five-Year Plans, for those who are not fanboys of Soviet and Communist history, are relics from the Soviet Union, exported to Communist China after 1949. Basically a centrally planned platform for the socioeconomic directives and initiatives for the entire country over the following five years, China’s five-year plans have been in place since 1953. The present one is the “13th Five-Year Plan”.

The plans are drafted and then approved almost every single time at the 5th Plenary Session of a Central Committee, because their five-year term ends after every 5th plenary session, heralding the need for a new one. Next year will usher in the “14th Five-Year Plan”, which is exactly what Xi and his mandarins will be discussing this coming October in Beijing.

OK, so plenty of political jargon, but what signals show that the two-child policy may finally be abolished once and for all at this boring-sounding meeting of Communist tyrants? Well, there is precedent — every single time the birth policy was reformed, it occurred during a plenary session. It was the Fifth Plenary Session of the 18th Central Committee in October 2015 that ended the one-child policy. It wrote the two-child policy into the official draft document of the 13th Five-Year Plan, which China is in the process of implementing until the end of 2020.

And the reform before that? It came in 2013, during the 3rd session of the 18th Central Committee in November 2013, which saw Xi Jinping timidly begin to dismantle the one-child policy by allowing couples with one member who is an only child to apply for the quota to have a second child. Incredibly underwhelming, I know, but at that time it was unthinkable because the National Family Planning Commission of China vehemently denied any possibility of both reforms before the two Plenary Sessions.

So here’s the bottom line: if these birth policy reforms, including the eventual abolition of the entire birth restriction system, are ever going to happen, it can only take place at one of these plenary sessions. And this time around, Xi looks to plan at this meeting his entire blueprint all the way to the year 2035. This means that if no birth-policy reforms occur at this vital point in time, the two-child policy will probably be around for a very long time.

Just as the battle for the seat of the Supreme Court in America will decide the pro-life fight for the next few decades, this Plenary Session and any decisions the Central Committee makes will decide if millions of babies can be born, or not, at least for the next decade-and-a-half in China.

Right now, as the seat in DC is in the hands of Trump and Mitch McConnell, the decision which will make or break the lives of countless unborn Chinese lies with Xi Jinping. Now that does not deliver any confidence, for Xi Jinping and his regime has been ruthless in Xinjiang, sterilizing Uyghurs en masse (covered in depth in one of my earlier articles), but Xi may well be considering the nuclear option of ending birth restrictions at least for the Han majority due to a myriad of factors.

To understand why this might be happening, we need to take a closer look at Xi and his father Xi Zhongxun, who was also one of the most powerful men in China. It is important to be aware of their personal legacies in relation to China’s birth policies, to understand why Xi Jinping may well be the man to end the inhumane policy (due to completely self-serving and dehumanizing calculations of his own).

Xi Junior and his obedience to the one-child policy

In the 1980s, Xi Jinping was a 30-year-old deputy Party Chief at Zhengding County in rural Hebei Province near Beijing. His father had only been politically resurrected a few years before from political persecution following the end of the Cultural Revolution. (More on Xi Senior later). Xi Jinping had managed to land the job in Zhengding thanks to his father’s maneuvers, and actually gave up a military position in Beijing for the role of a local county governor.

He was largely ignored at first because everyone thought he was going to come and go, as most “red princelings” do these days — using the county position as a mere stepping stone to return to the nerve centre, Beijing. But Xi had a different plan. He wanted to make a name for himself in Zhengding and climb his way up. Therefore, as Deputy Party Chief and then Party Chief, Xi began to leave his mark on Zhengding aggressively.

Some of his policies were benign — getting a bus route to come to Zhengding from the provincial capital, Shijiazhuang, making use of Zhengding’s ancient Buddhist temple treasures to promote tourism, and building a “Dream of the Red Chamber” theme-park set to attract the shooting and production of films.

But the 1980s did not merely herald the beginning of the market economy in China — it also ushered in a period of full-on assault on the reproductive rights of the Chinese people. Xi, as a local mandarin eager to make an impression, launched an all-out assault on the women of Zhengding in 1983, which is also the year when National Family Planning Commissioner Qian Xinzhong rolled out his aggressive warlike national forced sterilization operations.

Xi had 31,000 women sterilized in Zhengding and had IUDs inserted into another 30,000 in late 1983 alone. When covering this for The New York Times in a profile of Xi Jinping as he was about to take over power in China, Times reporter Ian Johnson stated that there was “no evidence that Xi was more zealous than others” in the implementation.  But it was still incredibly zealous — Zhengding only had around 400,000-450,000 people back in 1983, and Xi oversaw the sterilization of 61,000 women in that whirlwind campaign, which was more than a third of all women in Zhengding and probably nearly half of all women of reproductive age.

Xi Senior and his “rebellion”

Before Xi junior’s climb up the ladder, atop the wombs and fetuses of the Zhengding people, Xi Zhongxun was already trailblazing reforms in the coastal province of Guangdong as party secretary in the province with his partner Ren Zhongyi, who continued the reforms in Guangdong after Xi Senior returned to Beijing. Xi Zhongxun is remembered today for proposing to create the special economic zones in Guangdong and creating the first market-based economy in Communist China. But Xi Senior’s legacy in Guangdong has another interesting aspect — the aspect of human life.

Xi Zhongxun and Ren Zhongyi both understood something the Beijing leadership did not — that human resources and manpower are something to be cherished, not feared. They knew that China’s best resource in the 1980s was none other than its hard-working people eager to lift themselves out of poverty.

In order for the factories to flourish, cheap labour needed to come into the party and attract investment. Xi and Ren managed to get policies specifically catered to Guangdong — Paramount Leader Deng Xiaoping basically granted them the power of policy autonomy, or as he put it in guerilla warfare terms: “fight a bloody path out”. And when it came to population policy, Guangdong was far more radical than anywhere else in Han-majority China, just like its economic radicalism.

In 1980, just as the nationwide one-child policy was being rolled out, Xi Zhongxun’s Guangdong had a different approach. Xi Zhongxun allowed Guangdong women to have two children, something unheard of outside of ethnic-minority areas as the one-child frenzy began to take over pretty much every province.

In 1986 the policy changed to allow rural couples to have two children, but that was still considerably more humane than what was happening in the rest of China. Most other Han-majority provinces applied one-child quotas to every urban couple and only loosened the rules slightly to allow rural couples with a firstborn daughter to have a second child.

Xi and Ren’s two-child policy was universal in Guangdong at first and remained universal in rural Guangdong, and according to independent Chinese demographer Yi Fuxian, Xi Senior’s policy, which was only abolished in 1998 following immense pressure from the National Family Commission long after his retirement, may have allowed 5 million more births to occur in the province, which would not have occurred had he implemented the one-child policy like his son in Zhengding.

Xi Zhongxun was also resistant to the proclamation of any formal nationwide Family Planning Bill and repeatedly resisted the efforts to pass any such bill. It was only after his retirement that the National Family Planning Commission’s bid for such a bill succeeded in 2001, long after China had already reached sub-replacement fertility.

Fast forward a few decades, and now Xi Jinping is at the crossroads of a major choice. He no longer needs to impress any seniors with his implementation of baby slaughter. He actually has already dismantled a lot of the birth-control machine in China. But he is doing so because he has realized to some extent that China is falling off a demographic cliff. Xi mentioned in detail in his rationale for abolishing the one-child policy in 2015 that China faces a rapidly ageing population and the adverse effects this may have on the socioeconomic health of China — which is now his China. But he still did not have the courage to abolish all birth restrictions.

Since then, China’s birth rates have continued to plummet. Rumours had already begun to swirl suggesting that all birth restrictions would be lifted as early as 2018, with 2020 deemed “the latest” for the birth restriction to end. Initial feasibility studies had already been submitted to Premier Li Keqiang in 2018 about ending all birth restrictions. Every year, people in China thought the announcement would come through.

And now, in 2020, Xi is as vulnerable as ever due to his strategic blunders as well as his arrogance. If there is one policy announcement that could relieve him of some pressure, it would be an announcement to formally grant birth freedoms back to the Chinese people. It would not cause any controversy, and is unlikely to cause any baby booms, given how deeply entrenched the one-child and two-child norm is in Chinese society. It would be a purely symbolic gesture, but a hugely symbolic one.

Of course there are possible snags that could derail this prophecy about the October announcement. Ethnic minorities like the Uyghurs are now subject to 1980s-style mass sterilizations. Leftovers from the now defunct Family Planning Commission apparatus continue to spread Malthusian lies and demographic paranoia. But if there is one thing Xi can learn from his reformist father, it may be dismantling and opposing the family-planning apparatus, which has not only destroyed the lives of Chinese people (especially women), but could also derail Xi’s so-called “China Dream”. This is because an ageing, overburdened nation falling off a demographic cliff may be the one thing that could decisively cripple Xi’s ambitions.

So, we look to the October Surprise with bated breath. Both DC and Beijing may yet pleasantly surprise everybody.

October may bring pro-life revolutions to both the US and China

By Nancy Flanders

Advertisements promoting one-child or child-free families are appearing around Vancouver, British Columbia, with the intention of convincing young people not to have children in order to save the environment. One advertisement features a smiling baby and states, “The most loving gift you can give your first child is to not have another.” Other ads state, “We Chose One!” and “We Chose Childfree!”

The ads were placed by the group “One Planet, One Child,” which aims to move society towards a “small family norm.” The group’s goal is to drop the world population from today’s 7.8 billion to below 3 billion 100 years from now. The group states on its website that it has placed similar ads in Minnesota and Colorado, with similar advertisements soon to come in other U.S. and Canadian cities.

A healthy replacement fertility rate is 2.1, and the global fertility rate currently sits at 2.4. However, researchers have found that the world fertility rate is falling, and will drop below 1.7 by the year 2100. Twenty-three countries are predicted to see more than a 50% decline in their populations. This drastic decline in the population will lead to an economic crisis, with countries unable to support health care programs or welfare systems. With not enough people in the workforce compared to those of retirement age, the retirement age will rise — predictably by 8.4 years by 2050. Economic disaster is so imminent in some nations, like Hungary, Denmark, Italy, and Singapore, that these countries have put incentives in place to encourage couples to have more, not fewer, children.

“To be successful we need a fundamental rethink of global politics,” Professor Ibrahim Abubakar of the University College London told the BBC. “The distribution of working-age populations will be crucial to whether humanity prospers or withers.”

It seems that groups like “One Planet, One Child” are more concerned with the future of the environment than the future of humanity. However, new innovations and ideas from future people — some who have yet to be born — have the potential to help the environment… but not if those people aren’t born. Not if humanity “withers.”

“One Planet, One Child” says it is “not dictating anyone’s family size” but simply “helping young couples make informed decisions.” It says, “The choice is theirs.” But the group’s advertisements are reminiscent of Chinese ads promoting the government’s one-child policy, which state, “Less births will be better for your child,” and “Fewer and better births, happiness throughout your whole life.” Eventually, the constant presence of those advertisements convinced Chinese young people that having one child was the right thing to do, not something they were being forced to do.

Some Canadians responded to the ads in Vancouver, telling City News, “If you want to be child-free, be child-free. If you want to have like 10 children, it’s maybe not so convenient but, go ahead,” and “If you want to have a big family you can go ahead.”

https://ccli.kartra.com/page/EmpoweringGirls

On Thursday, September 24, Natural Womanhood hosted Emily Sederstrand in a virtual conversation about empowering teenage girls to know and understand their bodies.

“I love foreign languages,” said Emily, “and so it was a great revelation to me to learn that fertility is like a language. But if you haven’t been taught, you don’t know how to interpret it. It’s not that it’s very complicated, but a woman does need to be taught.”

Emily talked with Natural Womanhood board member Jackie Aguilar and Natural Womanhood CEO Gerard Migeon about her mission to empower young women to understand the language of their fertility, and to appreciate the beauty of their bodies.

“Our girls today are being bombarded with images” remarked Emily, such as those found in popular music videos displaying graphic images of sexual abuse. She sees the language of fertility as a powerful tool for combating harmful messages our culture broadcasts to girls and young women via every media platform. Emily also offered resources and practical tips to parents of young daughters for protecting their innocence, physical health, and emotional wellbeing, and how fertility awareness goes hand-in-hand with these goals.

Watch the full video: replay Emily Sedestrand’s talk here.

By Cassy Fiano-Chesser A new research study is looking to provide birth control over-the-counter, without a doctor’s supervision — and children are being recruited for it.

According to CNS News, Advocates for Youth, which works with Planned Parenthood, sent out a mass e-mail with the subject line, “Know anyone ages 11-15 to join this study?” The e-mail was promoting The Pill Study, through which researchers are looking to make birth control available from a pharmacy, but without a prescription — essentially, over-the-counter. The study’s website also confirmed that girls as young as 11 are eligible to participate.

Participants who qualify will make an appointment at a participating pharmacy, where they will receive the birth control. The study also will remain fully confidential, so a child’s parents will have no clue that their daughter is receiving dangerous contraception and potentially having sex at such a young age. On top of that, the study will pay participants $75, further incentivizing children to sign up.

There is not a single state in the entire country in which an 11-year-old can legally consent to sex.

Equally disturbing is the idea that a child would be able to get birth control without their parents’ knowledge and without a doctor’s supervision. Under those circumstances, it seems unlikely, if not impossible, that the child in question would be adequately counseled about the potential risks associated with hormonal birth control.

Studies have found that birth control can negatively impact women’s mental health, with high depression rates found specifically in teen girls. One study even found that women using hormonal birth control have triple the risk of suicide than women not using hormonal birth control. Other known risks include pulmonary embolism, heart attack or stroke, numerous cancers, potential infertility, and more. That doesn’t even include any potential contraindications.

A child as young as 11 or 12 could not be relied upon to give a pharmacist a thorough medical history. Just last year, a college student’s family was awarded $9 million after she died. The student, Hope Johnson, was prescribed contraception even though she was at high risk of developing blood clots. A month later, Johnson tragically died.

It’s beyond inappropriate, not to mention dangerous, for children to be encouraged to join a research study, where they will be paid to receive birth control, without being seen by a doctor, and without their parents’ knowledge or consent.

(Pregnancy Help News) — If you are providing life-saving services to families in need and are not getting taxpayer funding, why not?

Real Alternatives recently celebrated 25 years of serving 322,813 clients through 1,888,825 client visits in Pennsylvania. As the statewide administrator for Pennsylvania’s Pregnancy and Parenting Support Program, Real Alternatives assisted those 300-thousand-plus Pennsylvania residents via public funding.

Real Alternatives uses a network of 29 service providers with 86 pregnancy support centers, maternity homes and other pregnancy help sites in 33 counties, Heartbeat International affiliates among them, with 234 caring and compassionate trained counselors to provide free pregnancy support and parenting education services to women and families in Pennsylvania.

Kevin Bagatta is president and CEO of Real Alternatives, which has extended their operations into Indiana and Michigan. Thirteen other states have started taxpayer-funded operations with Real Alternatives’ assistance.

“When explaining the program to government officials from other states,” Bagatta said, “I’ll often ask them, ‘Do you know what they call a positive approach to the most controversial issue of our time? They call it a solution!’”

Vice President Mike Pence has supported Real Alternatives starting in 2014 as governor of Indiana, directing the state’s Department of Health to contract with them to start and operate a $1-million program modeled after Pennsylvania’s.

“For more than two decades, Real Alternatives has empowered women for life by providing positive, life-affirming pregnancy and parenting support services to women and families in need. I am grateful to all the men and women who have dedicated their time and talent through the Real Alternatives network,” Pence wrote in 2018 congratulating the organization.

In the Real Alternatives model (which could be duplicated in all 50 states) the state hires the organization to administer a statewide program that promotes childbirth rather than abortion. The PA group was the first Alternatives to Abortion Program to receive state and then federal funding. The Temporary Assistance for Needy Families (TANF) is the federally funded portion.

“After the pregnancy, especially with young people, that unplanned pregnancy, or unexpected pregnancy can become a crisis parenting situation,” Bagatta said. “We’ll be there with them for that time to make sure they are ready and are providing good parenting and good nurturing and are being taken care of during that first year of life.”

Real Alternatives is the only statewide faith-based program funded in Pennsylvania. At $7.263 million per year ($6.263 million state and $1 million TANF) taxpayers are empowering women to choose life and have the resources to thrive.

Real Alternatives’ goal is to provide life-affirming alternatives to abortion services throughout the nation. Therefore, Bagatta seeks to share the information with any pro-life organizations serving women and families in need.

Measurable outcomes of the program include the increase of women who choose life rather than abortion — among those served by Real Alternatives, 60% of abortion-minded clients and 89% abortion-pressured clients choose life.

As Real Alternatives’ network of programs thrive, there are increases in measured outcomes of physical and emotional support, knowledge of adoption, parenting skills, reproductive health due to STD education, and the modification of risky lifestyle behavior through abstinence education.

The Pregnancy and Parenting Support Program gets results for taxpayers’ investment, as health and Medicaid costs are lowered due to high rates of pre-natal and pediatric care, and immunization.

As Real Alternatives recently celebrated 25 years, national growth of their programs was highlighted at the organization’s banquet.

For six years Real Alternatives partnered with Texas Pregnancy Care Network (TPCN). In 2012, TPCN assumed sole administration of their program.

Among the award winners at the 25th Anniversary celebration was Mike Turzai, the former speaker of the Pennsylvania House of Representatives. He has been an avid supporter of Real Alternatives.

“Every single human being is beautiful. Everybody is capable and will contribute to this world,” Turzai stated, addressing the Real Alternatives banquet. “And everybody wants to feel the love of their family, friends and another human being. You are not only providing that love, protection and care during the pregnancy, but you are doing it after the pregnancy.”

Another award winner was former Governor of Pennsylvania, Mark Schweiker, who had increased funding of Real Alternatives with $1 million of TANF funds. These funds from the U.S. Department of Health and Human Services for alternative to abortion services programs were the result of U.S. Senator Rick Santorum pushing for the approval of TANF for such services.

Schweiker stated, “Real Alternatives steers women into the reassuring hand of service providers and away from fear and uncertainty.”

The Real Alternatives model demonstrates real potential for other states. Bagatta is eager to talk with any organization interested in knowing more.

“With the financial resources provided by taxpayers,” stated Bagatta, “the pregnancy support centers, Catholic Charities, maternity homes, and adoption agencies can hire more counselors and open more centers thereby compassionately serving more women in unexpected pregnancies and lower abortions!”

As studies have demonstrated, abortion-minded and abortion-vulnerable women need at least one person in their lives to empower them to choose life with confidence.

Bagatta points out this is the driving force of the Real Alternatives program.

“The real alternative to abortion is another person,” said Bagatta. “Connecting a woman with that one voice (counselor, pregnancy help center or other resource) is a dual empowering force for life. First for her own and for her baby.”

Accountability in billing for actual, specific services performed for women in need and the extensive tracking of funds is part of Real Alternatives’ history and is a vital aspect of working with government funded programing.

All billed services occur as a one-on-one service to women in need.

Any savings in administrative costs, which Bagatta’s team keeps as low as possible, are redirected toward advertising. This increases traffic to Real Alternatives’ website where women utilize the zip code specific referral system to locate local services.

Bagatta eagerly looks forward to the overturn of Roe vs Wade decision, but noted, “Even when that happens, we will still need to continue this work to support women who need help.”

For now he looks forward to hearing from more states eager to utilize this opportunity for taxpayer funded pro-life programs, stating, “The vision is for the citizens of every state to see their taxpayer dollars to be used to help at risk women, empowering them so they do not need to choose abortion.”

Note from the editor of Pregnancy Help News: Heartbeat International manages Pregnancy Help News.

Published with permission from Pregnancy Help News.

By Carole Novielli

Recent accusations of forced sterilizations have brought the United States’ dark history of eugenic, compulsory sterilization programs — which once targeted those deemed by elites as “unfit” — back into the spotlight.

The 1934 film, “Tomorrow’s Children,” portrayed a state’s coercive power to eugenically sterilize a young pregnant woman. While the woman portrayed in the film succeeded in stopping the state’s court order, actual eugenics programs within the United States resulted in the sterilization of an estimated 60,000 people — many minorities, who were eugenically sterilized against their wills. Many more have been subjected to these atrocities worldwide.

California’s eugenics: Coercive sterilization of over 20,000 people

In 1909, California passed the third sterilization bill in the U.S., which sanctioned the coercive sterilization of over 20,000 patients, noted an American Journal of Public Health report. According to author Edwin Black, “[T]he code permitted castration or sterilization of state convicts and the residents of California Home for the Care and Training of Feeble Minded Children in Sonoma County. Two institutional bureaucrats could recommend the procedure if they deemed it beneficial to a subject’s ‘physical, mental, or moral condition.’”

Eugene S. Gosney, founder and President of the Human Betterment Foundation (HBF), published a study with his his associate Paul Popenoe entitled “Sterilization for Human Betterment,” focusing on sterilizations ordered under California’s law. In July 1931, Margaret Sanger published Gosney’s views on sterilization in her Birth Control Review. He wrote, “Eugenic sterilization is, under usual state laws, ordered or permitted by the state, for the benefit of the state…. Eugenic sterilization starts where contraception stops. It is applied primarily to people or families without the intelligence, emotional stability, or self-control to handle contraceptives successfully. It succeeds where contraception would fail.”

In 1932, according to the New York Times, Gosney’s group published a paper warning America of “race degeneration” unless it adopted “eugenic sterilization of the large numbers of the mentally defective.”

Iowa’s eugenics: Planned Parenthood desired ‘wider application’ of coercive sterilization 

Iowa’s first sterilization law passed in 1911. According to researcher Amy Vogel, “In 1929 the Iowa General Assembly created a Board of Eugenics to investigate persons who were a ‘menace to society,’ so that such ‘degenerates’ could be sterilized. Between then and 1977, when the legislature voted unanimously to abolish the board, it authorized the sterilization of more than two thousand individuals, three-fourths of them women.”

“Although the Iowa law was intended to be voluntary, there were undoubtedly instances when patients felt they had little choice,” she wrote. “… In Iowa, as in other states, many sterilizations were probably conducted without the knowledge or approval of the Board of Eugenics, but the extent to which physicians acted independently is unknown.”

Planned Parenthood was a referral agency for Iowa’s sterilization board, according to a 1969 report published in the DesMoines Register. Iowa State’s Eugenics Board Chairman Dr. S.M. Korson admitted a percent of their referrals came from the welfare office or Planned Parenthood.

When Korson noted a decrease in sterilizations due to a “more humane and enlightened attitude,” Rev. Robert L. Webber — the executive director of Planned Parenthood of Iowa — attacked board members, saying they “should reinterpret the law and give it wider application than they do now or they should quit.”

Minnesota’s eugenics: Wishing Hitler success

In 1925, Minnesota passed legislation allowing the sterilization of “feeble-minded” and “insane” residents of state institutions, according to the Minnesota History Center. Charles E. Dight, who was “largely responsible” for Minnesota’s Sterilization Law, also reportedly “fought unsuccessfully for expansion of the law to include sterilization of the ‘unfit’ who lived outside of institutions.”

In the 1930s, Dight joined the Minnesota Birth Control League, the forerunner of Planned Parenthood of Minnesota. In 1933, as president of the Minnesota Eugenics Society, Dight wrote a letter to Adolf Hitler wishing him success in “stamping out mental inferiority among the German people,” noting the Nazi leader’s efforts would “advance the eugenics movement in other nations as well as in Germany.”

According to Minnesota Magazine, the state’s eugenics program authorized the sterilization of 2,350 people.

North Carolina’s eugenics: Black men, women, and “feeble-minded” targeted

The state of North Carolina sterilized about 7,600 people before it ended in 1974, according to the Winston-Salem Journal which exposed the program in an award-winning series, “Against Their Will.”  That program targeted many Black men and women for forced sterilization. One of those women was Elaine Riddick, who became pregnant after rape at age 13.

Watch Riddick’s emotional story from the documentary film Maafa21 below:

A prominent supporter and staunch advocate of that eugenics program was Proctor and Gamble heir Clarence Gamble, who served as director of Margaret Sanger’s American Birth Control League board (as well as Planned Parenthood’s). It was to Gamble that Sanger penned her famous letter about her “Negro Project” to recruit Black ministers and physicians to further her eugenic agenda in the Black community.

“Gamble helped found the Human Betterment League of North Carolina in 1947 to promote eugenic sterilization,” reported the Winston-Salem Journal.

According to the documentary Maafa21, “In 1947, Gamble called for the expansion of North Carolina State’s sterilization program, saying that for every feeble minded person sterilized, 40 more were polluting and degrading the bloodlines of future generation with their defective genes.”

Another coercive eugenic sterilization program in the state was headed by Wallace Kuralt, who served as Mecklenburg County’s welfare director from 1945 to 1972. A 2014 Slate article in Slate noted that Kuralt believed sterilization would save taxpayer funding by reducing poverty among the “low mentality-low income families, which tend to produce the largest number of children.”

Live Action News previously documented that Kuralt influenced the opening of Planned Parenthood’s first Charlotte clinic. In 1983, Planned Parenthood of Greater Charlotte awarded Kuralt the Margaret Sanger Award.

North Carolina later became the first state to offer any kind of restitution to sterilization victims.

Virginia’s eugenics: Over 8,000 sterilized

On March 20, 1924, the Virginia General Assembly passed “The Racial Integrity Act” overseen by eugenicist Walter Ashby Plecker. The Assembly also passed the state’s 1924 Sterilization Act, which became a model for other states, after the 1927 U.S. Supreme Court decision Buck v. Bell upheld it. The act was based on Model Law written by American Eugenics Society founder Harry Laughlin.

In 1933, Laughlin’s ideas were published by Margaret Sanger’s Birth Control Review, and in 1938 he became part of the Citizen’s Committee on Planned Parenthood. Laughlin was an unabashed Nazi sympathizer who, in 1936, “received an honorary degree from the Nazi-controlled University of Heidelberg as ‘a pioneer in the science of race cleansing,’” according to researcher Paul A. Lombardo.

It is estimated that the State of Virginia sterilized more than 8,300 people.

Not all instances of eugenics were in America, but Americans were connected to efforts in Germany as well as Sweden:

Germany’s eugenics: Sanger’s cohorts praised Hitler, who sterilized hundreds of thousands

Another Nazi sympathizer who worked with Sanger was Eugen Fischer. In 1927, Fischer sat on Sanger’s World Population Conference committee and served on committees that planned the sterilization of Afro-German Blacks.

Fischer was in charge of the Kaiser Wilhelm Institute, where racist Nazi programs were developed. According to the DNA Learning Center at Cold Spring Harbor, the Rockefeller Foundation — which has long funded eugenics and abortion organizations including the Population Council — provided funds to construct the Kaiser Wilhelm Institute.

Fischer praised Hitler in a 1935 New York Times article, asking the World Population Congress to “Hail Fuehrer and Reich Chancellor Adolf Hitler.” According to the DNA Learning Center, “Hitler read Fischer’s textbook Principles of Human Heredity and Race Hygiene while in prison at Landsberg and used eugenical notions to support the ideal of a pure Aryan society in his manifesto, Mein Kampf… By the outbreak of the Second World War in 1939, an estimated 400,000 people had been sterilized.”

Another Sanger cohort, Lothrop Stoddard, traveled to Germany to observe a Nazi eugenics court.

Stoddard was a journalist and Exalted Cyclops of the Massachusetts chapter of the Ku Klux Klan. He served on Sanger’s National Council, her ABCL Board of Directors, and the conference committee of the First American Birth Control Conference.

Stoddard described this Nazi meeting in his book, “Into the Darkness: A Sympathetic Report from Hitler’s Wartime Reich.”

“The first case I saw looked like an excellent candidate for sterilization. A man in his mid-thirties, he was rather ape-like in appearance–receding forehead, flat nose with flaring nostrils, thick lips, and heavy prognathous jaw. Not vicious-looking, but gross and rather dull,” Stoddard wrote in part.

Sweden’s eugenics: Sterilization in the name of a ‘progressive, enlightened welfare state’

“From 1934 to 1974, 62,000 Swedes were sterilized as part of a national program grounded in the science of racial biology and carried out by officials who believed they were helping to build a progressive, enlightened welfare state,” wrote the Washington Post in 1997.

“No one can document with certainty how many of these sterilizations were involuntary, but those who have looked at the program believe that, at its peak, a sizable majority were forced… In some cases, couples judged to be inferior parents were sterilized, as were their children when they became teenagers,” they added.

The program was strongly supported by Gunnar and Alva Myrdal, the paper noted. Gunnar authored the 1500-page book, “An American Dilemma: the Negro Problem and Modern Democracy,” paid for by the eugenics-founded Carnegie Corporation. His wife Alva was published in Margaret Sanger’s Birth Control Review and was later honored by Planned Parenthood.

By Anne Marie Williams, RN, BSN

Recently, more secular, mainstream authors and websites are addressing the downsides of hormonal contraceptives. Notably, many of these pieces first launch into a litany of praise for hormonal contraceptives, as if to defend themselves from the charge of desecrating what one author called the “scientific sacred cow of feminism.” However, after the requisite kowtowing to all the ways that birth control supposedly emancipates women, authors are acknowledging that all is not well among hormonal contraceptive users, especially when it comes to mental health outcomes.

Effects of hormonal birth control are broad

We now know that hormonal birth control, even progesterone-only forms like the IUD, traditionally considered to have only localized effects in the body, are associated with an increased risk of depression and that the risk is highest among new users in their teens. We also know that the pill in particular changes women’s brains.

This is because, says author Sarah E. Hill, far from acting only on the ovaries, “[s]ex hormones impact the activities of billions of cells in the body at once, many of which are in the brain. There, they play a role in influencing attraction, sexual motivation, stress, hunger, eating patterns, emotion regulation, friendships, aggression, mood, learning, and more.” This is particularly concerning because, notes Hill, “By changing what women’s brains do, the pill also has the ability to have cascading effects on everything and everyone that a woman encounters. This means that the reach of the pill extends far beyond women’s own bodies, having a major impact on society and the world.”

Many recently published articles about the harmful effects of hormonal birth control cite a landmark 2016 Denmark study, which was groundbreaking both because of its results and because of the sheer number of women studied (over one million women’s health records kept over 16 years). The results? “Women taking the combined oral contraceptive pill were 23% more likely to be diagnosed with depression, while those using progestin-only pills were 34% more likely.”

Many studies skewed and of poor quality

Regrettably, according to the lead author of the study, Dr. Ojvind Lidegaard, much of the research previously done on the connection between hormonal birth control use and poor mental health outcomes has been poor quality. “There has been a lot of research in hormonal contraception,” Lidegaard said. “On mental health, the quality of the studies have been poor and the results consequently unreliable. Those studies, for example, had not followed women from their first use of hormonal contraception in the way we did here has been a lot of research in hormonal contraception.”

A 2016 Harvard Health article concurred with Dr. Lidegaard’s assessment of the previous research literature, stating, “While many of these did not show a definitive association, a critical review of this literature revealed that all of it has been of poor quality, relying on iffy methods like self-reporting, recall, and insufficient numbers of subjects. The authors concluded that it was impossible to draw any firm conclusions from the research on this birth control and depression.”

Dr. Lidegaard offered another disappointing piece of information about research into hormonal contraceptives and mental health, saying that many research studies are “sponsored by the marketing holders” — in other words, the drug companies themselves. “I think it’s true that the companies who produce these pills are very willing to support proving that there are benefits to taking hormonal contraception. It is much more difficult to get support to study the negative reactions and demonstrate the adverse effects. Many more studies have been conducted to prove that [the pill] protects against ovarian cancer than that it can increase the risk of depression.”

The alternatives

While the status of research into contraceptive-caused adverse mental health outcomes leaves plenty to be desired, on the other hand fertility awareness-based methods of natural family planning are gradually losing their status as the “best-kept secret” for addressing women’s health holistically. Furthermore, NaProTECHNOLOGY and other similar approaches to women’s reproductive health can utilize women’s own “data” as the basis for diagnosis and treatment of common reproductive problems, even including treatment of issues like PCOS that historically have been assumed to require treatment with the birth control pill.

MICAIAH BILGER

All across the country last weekend, pro-life advocates gathered to pray and remember the unborn babies who have been victims of abortion.

In Kansas City, Kansas, Catholic Archbishop Joseph Naumann led pro-lifers in mourning for the unborn at the Gate of Heaven Cemetery, one of 54 memorial sites for aborted babies in the U.S., according to The Leaven, the newspaper of the Archdiocese of Kansas City.

Local pro-life organizations sponsored the event, and Naumann spoke about the value and dignity of every human life, the report states.

In Pennsylvania, another group of pro-lifers placed flowers on a memorial for aborted babies at St. Jerome’s Cemetery in Tamaqua. The Republican Herald reports, during the special ceremony, pro-life advocate Cheryl Kiefer shared her testimony about aborting three of her unborn babies.

After her abortions, she said she turned to alcohol to drown out her pain and regret. Kiefer said God eventually changed her life, and now she looks forward to seeing her babies in heaven someday.

“He is here to forgive us and heal us,” she said. “I believe my babies are with God.”

Pro-lifers welcome Kiefer and others who have had abortions to mourn with them during the annual event.

The National Day of Remembrance for Aborted Children began in 2013 on the 25^th anniversary of the burial of 1,500 abortion victims in Milwaukee, Wisconsin, according to the Pro-Life Action League. Since then, thousands more aborted babies have been buried in mass graves, including 47 victims of convicted murderer Kermit Gosnell in Philadelphia and 2,411 victims of Indiana abortionist Ulrich Klopfer in South Bend.

More than 100 memorial services were scheduled across the country this year.

“The National Day of Remembrance calls upon America to mourn for these children, to reckon with the absence that we’ve experienced because their lives were taken away,” Eric Scheidler, executive director of the Pro-Life Action League, told One News Now. “Their lives were violently and unjustly ended through abortion.”

Scheidler said they welcome mothers of aborted children and fathers who have participated in, coerced or tried to stop the abortion of their child. He said the day is for everyone to “mourn for those children, to take stock of our involvement, and to seek God’s healing and mercy.”

The pro-life groups that lead the nation-wide effort are Citizens for a Pro-Life Society, Priests for Life and the Pro-Life Action League.

The U.S. Supreme Court forced states to legalize abortion on demand in 1973 through Roe v. Wade. Since then, nearly 62 million unborn babies have been killed in abortions.

IRWIN COUNTY, Georgia, September 15, 2020 (LifeSiteNews) – A nurse has come forward to accuse a privately-run Immigration & Customs Enforcement (ICE) detention facility in Georgia of performing hysterectomies on female illegal immigrants en masse, without medical necessity. Whether the women consented or understood the procedure they were undergoing is unclear.

The activist groups Project South, Georgia Detention Watch, Georgia Latino Alliance for Human Rights, and South Georgia Immigrant Support Network have filed a complaint with the Department of Homeland Security (DHS) Office of the Inspector General (OIG) against Irwin County Detention Center (ICDC) on behalf of a nurse who used to work there, Dawn Wooten.

Law & Crime reports that Wooten and others allege witnessing several examples of “jarring medical neglect” at ICDC (which is run by the private prison company LaSalle Corrections), the most alarming of which is the claim that an outside physician was brought in to examine women, most of whom he performed hysterectomies on.

“Everybody he sees has a hysterectomy—just about everybody. Everybody’s uterus cannot be that bad,” Wooten says. “We’ve questioned among ourselves, like, goodness he’s taking everybody’s stuff out…That’s his specialty, he’s the uterus collector.”

“Recently, a detained immigrant told Project South that she talked to five different women detained at ICDC between October and December 2019 who had a hysterectomy done,” the complaint says. “When she talked to them about the surgery, the women ‘reacted confused when explaining why they had one done.’”

Among the complaint’s examples is a detainee who says she was improperly anthesized beforehand and subsequently heard the doctor had mistakenly removed the wrong ovary, destroying her ability to have children in the future:

Everybody he sees has a hysterectomy—just about everybody. He’s even taken out the wrong ovary on a young lady [detained immigrant woman]. She was supposed to get her left ovary removed because it had a cyst on the left ovary; he took out the right one. She was upset. She had to go back to take out the left and she wound up with a total hysterectomy. She still wanted children—so she has to go back home now and tell her husband that she can’t bear kids… she said she was not all the way out under anesthesia and heard him [doctor] tell the nurse that he took the wrong ovary.

LaSalle Corrections has so far refused to comment on the allegations. ICE has issued a statement claiming that it “does not comment on matters presented to” OIG, and while it “takes all allegations seriously,” it also maintains that “anonymous, unproven allegations, made without any fact-checkable specifics, should be treated with the appropriate skepticism they deserve.” ICE added that ICDC “has been inspected multiple times, with and without warning, and that the facility has been found to be in compliance with Performance Based National Detention Standards.”

In 2014, the California State Auditor released a report which of the 144 prison inmates “who underwent tubal ligations from fiscal years 2005-06 to 2012-13, auditors found nearly one-third were performed without lawful consent.”

“In some cases, physicians falsified the consent forms,” USA Today reported. The audit found “that all women receiving tubal ligations had been incarcerated at least once before, indicating that they were repeat offenders,” seeming to suggest they were targeted.

Forced sterilization in California prisons was the subject of a Human Rights Watch film released earlier this year.

Beginning in 1932, what is now known as the infamous Tuskegee Study or Tuskegee Experiment was a “40-year experiment run by Public Health Service officials followed 600 rural black men in Alabama with syphilis over the course of their lives, refusing to tell patients their diagnosis, refusing to treat them for the debilitating disease, and actively denying some of them treatment,” The Atlantic summarized.

The Catholic Telegraph

Responsible men can become more deeply convinced of the truth of the doctrine laid down by the Church on this issue if they reflect on the consequences of methods and plans for artificial birth control. Let them first consider how easily this course of action could open wide the way for marital infidelity and a general lowering of moral standards. Not much experience is needed to be fully aware of human weakness and to understand that human beings – and especially the young, who are so exposed to temptation – need incentives to keep the moral law, and it is an evil thing to make it easy for them to break that law. (Paul VI, Pope, 1897-1978, Humanae Vitae, 17).

This quote from St. Pope Paul VI’s famous encyclical on artificial birth control, Humanae Vitae, has proven prophetic, even 50 years later. He affirmed Church teaching that marital love is about giving oneself completely to the other, using the words “total,” “faithful” and “fecund” (fruitful). He went on to discuss the damage that a relationship incurs when those principles are disregarded, and how it would damage society as a whole as well.

I spoke with Dr. Diann Ecret of the National Catholic Bioethics Center (NCBC) about artificial birth control. In addition to Church teaching, Dr. Ecret also spoke about the medical problems with artificial birth control. There are physical health risks such as heart disease, loss of bone density and even infertility after ceasing their use. She also discussed emotional side effects such as depression and lowered libido. The modern world downplays these risks, declaring them the tolerable side effects of a drug designed to cure an illness – as if pregnancy is comparable to death. Advocates of birth control also seem to presume that there are only two options for people: artificial birth control or pregnancy. They ignore the very real and positive choices of abstinence for single people and Natural Family Planning for married couples, a family-planning method that promotes respect, mutual love and other virtues essential for a fulfilling marriage.

On the other end of the fertility spectrum is help for those who are battle infertility. I spoke with Dr. Paul Day, a local family physician, about solutions for infertility. One of the more commonly-known methods today is in vitro fertilization (IVF), which is contrary to Church teaching for several reasons. First, it uses technology to replace the marital act, treating children as products. Secondly, IVF can lead to abortion if more embryos are successfully implanted than are desired. Finally, IVF produces multiple embryos, the majority of which are either discarded or frozen in storage. There are hundreds of thousands of human beings stored in fertility clinics around the world and possibly millions already discarded.

Is there hope for Catholics who suffer from infertility? The answer is, yes, and it is called NaPro Technology. This is treatment that works cooperatively with a woman’s body to restore fertility naturally. It begins with charting and hormone tests. Treatments can include hormone supplementation and/or corrective surgery, among others. To learn more, visit naprotechnology.com. Of course adoption and foster care are beautiful ways to make a family, as well.

This is neither the end of the story nor the end of bioethics topics. Tune in to the full interviews of Drs. Ecret and Day, as well as my interview with Dr. Ted Furton on common vaccines developed from aborted fetal tissue lines. I also interviewed Bobby Schindler on end-of-life issues in light of his experience with the 2005 court-ordered cessation of life support for his sister, Terri Schiavo. Watch the video interviews and listen to the podcasts from our website at www.catholicaoc.org/being-pro-life. Let us strive to educate ourselves so we can all take a stand for life on these important medical issues.

BEING PRO-LIFE PODCASTS  Click on name to direct you to the podcast!
SEPT 1
Dr. Ted Furton, vaccines & aborted fetal cell lines
SEPT 8
Dr. DiAnn Ecret, artificial birth control
SEPT 15
Dr. Paul Day, ethical and unethical treatment for infertility
SEPT 22
Terri Schaivo’s death and Catholic teaching on end-of- life issues

By Samantha Kamman

9/11 Memorial remembers preborn children too: ‘They were who we are’

Nineteen years ago on September 11, 2001, America was left shaken after a series of unexpected terrorist attacks served as a reminder of the inherent preciousness of human life. Three thousand Americans were killed after two hijacked planes were flown into the World Trade Center in New York, a third struck the Pentagon in Washington, D.C., and another crashed in a field in Shanksville, Pennsylvania. Buried deeply in the minds of many in the aftermath of the attacks was the heartbreaking impact of so many lives being lost in one devastatingly cruel and deliberate stroke. 

To commemorate the 9/11 victims, the state of New York holds an annual Tribute of Light Ceremony. Two beams of light reaching into the sky are meant to evoke the fallen Twin Towers, and the event gives people the opportunity to come together and mourn. The iconic sight honors those who were killed, but it also represents a need for healing in the city where many deaths occurred on that awful day. 

Which is why it was strange for Governor Andrew Cuomo to light up New York’s landmarks in pink after signing the Reproductive Health Act into law in January 2019, a radical bill that expanded the ‘right to abortion’ in the state up to birth. New York’s 9/11 lighting ceremony pays tribute to the lives that were lost, but Cuomo’s twisted version of it celebrated the ‘right’ of women to kill their own preborn children. In America alone, over 2,300 preborn children are killed every day by abortion. 

READ: Never forgotten: Remembering the preborn victims of 9/11

9/11 did more than take the lives of thousands of innocent people – it wiped out future generations. This is why the names of pregnant women and their preborn children are inscribed on the 9/11 memorial. These women were mothers when they died, and their babies are mourned alongside them. 

Dianne T. Signer was six months away from giving birth when she and her baby died in the World Trade Center. Signer’s mother, Patricia Signer, is pleased the 9/11 memorial honored the legacy of both her daughter and her grandchild. 

“I’m so happy the baby is mentioned,” she said. “Because that baby will always be in my heart.” 

On the morning of 9/11, Louis Massari and his wife Patricia were ecstatic when they learned Patricia was pregnant. The couple wept tears of joy together before Patricia left for work at the World Trade Center. Sadly, Patricia never returned home. 

“Two things were taken from me on that day,” Massari said. “I was looking forward to being a father.” 

The tragedy of 9/11 is not limited to the many individual deaths that occurred, but the families that were destroyed because of it. This is why 9/11 memorial president Joe Daniels expressed his belief that acknowledging the deaths of the preborn children killed that day in the tragedy was so crucial. 

“It’s a special part of the memorial,” he said. “It reinforces that message about the whole project that the folks were just like us, that they were about to start these lives… It reminds us that they were who we are.”

by Ann Farmer

Promiscuity and the price of free love

Public Health England says that gonorrhoea cases have risen “to their highest level in more than 100 years”, with 70,936 cases diagnosed last year — a 26 percent increase on 2018. In the same year, all cases of sexually-transmitted diseases rose by five percent — from 447,522 in 2018 to 468,342 — with gonorrhoea “the second-most commonly diagnosed STI after Chlamydia, accounting for 15 per cent and 49 percent of all cases respectively”.

Their 2018 report found that among over-65s, gonorrhoea was rising at nearly double the national average. It blamed divorce and dating apps for the increase in promiscuity. Dr Hamish Mohammed of Public Health England said they “expect to see further cases of antibiotic-resistant gonorrhoea in the future, which will be challenging for healthcare professionals to manage”. He added: “The consistent and correct use of condoms with new and casual sexual partners is the best defence against all STIs.”

Official records of sexually-transmitted diseases began in 1918, but the only war we seem to be fighting at the moment is the war against disease. And yet, while the public is subjected to strict rules to protect us against the coronavirus, no one suggests that the “best defence” against Covid-19 is “the consistent and correct use” of a face mask.

And while the Government declares war on obesity, the official approach to promiscuity is that it “can’t be helped” like drug abuse, crime and even terrorism — but unlike smoking, eating and drinking alcohol. Indeed, for decades now, school children have been taught that having sex is inevitable. No wonder abortion is also at sky-high levels.

But the West’s other war is against population, which paradoxically requires promiscuity to function. Instead of forming families, individuals are encouraged to remain as individuals because of the alleged cost of new life. And judging by our precipitously declining birth rate, that is one war that we seem to be “winning”.

However, for those really interested in public health, the answer to promiscuity is not to make abortion easier and look for new antibiotics, but to encourage behaviour change. That presupposes the existence of free will, with its inescapable associations with outdated religion; but if we can choose to restrict our diet, then presumably we can also exercise control in other areas that impact on our health and welfare.

The alternative is to hire even more healthcare professionals to restrict our freedom, rather than being allowed to manage our own lives.

It turns out that religious teaching was right after all — free love does come with a price tag.

September 8, 2020 (LifeSiteNews) — How did we get modern sex education — and why? These are questions I frequently get from parents. A few years ago, I decided to pose them to Peter Hitchens, a well known journalist, author, and cultural commentator hailing from Oxford, England. He has had much to say about the idea of modern sex education in his various writings and media interviews. For more insight into how modern sex education in the West came about, I decided to interview him. According to his analysis, the suspicions of many parents are absolutely correct. In his view, the entire concept of sex education fails on its own terms.

“The problem with sex education,” he told me by phone, “is that the ostensible purpose for which it is advocated turns out not to be true. I did a study a few years ago of the development of sex education in my own country, and what I found is that it’s been justified really since the middle part of the Second World War, when of course there were a lot of venereal diseases, on the basis that if people were better educated about it, then it would reduce the amount of sexually transmitted disease and the amount of unwanted pregnancy. And yet if you watch the figures for both sexually transmitted disease and for unwanted pregnancy, and increasingly now for abortion, we find that despite the greater and greater extent of sex education in our society, more and more frankness about sex, and more and more pornography (which is also supposed to end repression), the number of people becoming pregnant when they didn’t want to continues to rise and the number of people contracting sexually transmitted diseases continues to rise.”

This is partially because, as the late National Post columnist George Jonas wrote during one sex education controversy, educating young people in an activity will increase that activity. Thus, the risk of abortion, sexually transmitted disease, and teenage pregnancy will only go up. If sex education’s intent, however, is not simply to prevent these things, but rather to re-educate, then it still can suit the purposes of the State quite nicely.

“It is said,” Hitchens noted, “that Gyorgy Lukas, who was commissar for education in the short-lived Bela Kun Soviet Government in Hungary in 1918, openly said that the purpose of sex education when he introduced it then — I think he was probably the first person to do so — was to debauch the minds and morals of religiously brought up young women particularly. It seems to me to make a certain amount of sense … because the kinds of things that people are taught in sex education are disinhibiting things. When I was in school no one ever mentioned masturbation. It would have been extremely bad manners to mention it anywhere, let alone for an adult teacher to talk to quite young children about it and about other sexual practices in class. The moment these things start being discussed, it disinhibits people, it takes restraints off them that previously were there. Now, you may believe, and a lot of people do believe and have believed for many years, that these inhibitions are bad for us. That’s a point of view. I don’t happen to share it, and if you follow that belief as a parent, I suppose you’re entitled to introduce your child to this sort of thing as early an age as you wish in a free country, but what bothers us in many cases [is that] parents don’t realize what is being done in classrooms until after it’s happened.”

“Discussing these things in the way that they’re discussed [makes these] things sound normal,” Hitchens pointed out. “So it’s assumed that children will have underage sex or unmarried sex or promiscuous sex, and it’s assumed that they will do so, and all the precautions they’re supposed to take is based on this idea that this will happen. ‘If you can’t be good, be careful.’”

That is why our public schools are so involved in handing out condoms and ensuring ready access to birth control pills — because they assume that people, even children, are entirely incapable of abstaining from sex outside marriage. Sex education, in essence, proceeds directly out of that assumption. And that assumption is very much promoted by our current political class.

“There [are] politics in sex,” says Peter Hitchens. “Much of those politics are about the family and the State. The state is increasingly hostile to the strong family, and the strong family is sustained by lifelong marriage and by a pretty stern and puritan attitude towards sexual relations — whereas the strong state benefits in many ways, as does modern commerce and the modern employer, from weak marriages and relaxed sexual relations. There’s also the point that Aldous Huxley makes, which is that we are increasingly going to embrace our own enslavement in the pursuit of pleasure, which [is a point] I believe actually the Marxist historian Eric Hobsbawm made … that there is absolutely no congruence in human history between sexual freedom and political freedom. Slaves have always been allowed to copulate. What they haven’t been allowed to do is marry.”

“And this,” Hitchens continued, “is an extremely important point. There is no necessary connection between a society which is sexually free and sexually uninhibited, and a society that is politically free and has free speech and freedom of assembly. It doesn’t necessarily follow at all. So [this is] a very, very profound philosophical battle about the nature of society, and it needs to be conducted in a very serious fashion. The difficulty is in finding anyone to give you a hearing.”

It’s a fascinating perspective, especially coming from someone who was once a radical Trotskyist as Hitchens was. When I pointed this out to him, Hitchens responded by noting that this is precisely the reason he is so well versed in the way the left thinks and does business.

“I decided to stop believing it because it seemed to me to be morally wrong and highly dangerous,” Hitchens told me. “But the great advantage which it gives me is that I know what left-wing people say and think in private when they’re not trying to please people on television shows. I know just how dogged and devastating this project is, which they want, and I know that the fundamental engine of left-wing activity, really since the 1960s, has not been to seize the post office and the barracks and the railway station; it’s been to seize the television station and the newspaper and the university, and to obtain victory through capturing the minds of people, and also to alter society not through the nationalizing of railways, but through the nationalizing of childhood.”

The nationalizing of childhood — a chilling idea that makes much sense. Give to the State and its education system the task of teaching children what to believe and which values to hold, and you’ve essentially co-opted the family structure.

“When they say children should speak for themselves,” Hitchens pointed out, “what they actually mean is that the parents should be removed from the discussion. They don’t actually want them to speak for themselves; they want the children to do what they want them to do, and they know the parental home is the biggest obstacle to this thing.”

This is why many states seek to ban practices that threaten this goal, like homeschooling: “There’s a certain amount of it in Britain, it’s actually illegal in Germany to this day because of the National Socialist law passed under Hitler, which has never been repealed, and attempts are being made to restrict it in Britain. They’re in their infancy, but they’re on their way, and I think parental resistance to it on that scale is probably the only effective answer. You say, ‘All right, well, if you feel that this is how you want to drive your power into my home and into my life, then I thank you very much, but I’m not going to let you. We’ll educate our children at home.’ And quite honestly, I don’t know what your public school system is like, but if it’s anything remotely like ours, it’ll probably come up with a much better general education on top.”

Parental resistance is, at the end of the day, the answer to the State’s attempt to educate and re-educate children, and that is already increasingly difficult. In many places in Canada and the United States, governments are stepping in and demanding that acceptance of certain sexual behaviors be taught. Officials are objecting to parents who want to opt their children out of sex education. Christian schools are being told that the day is soon coming when they will no longer be allowed to teach sexuality from the Christian point of view. Many people, after all, consider that point of view hateful and harmful.

First and foremost, it is essential that parents take the responsibility of educating their children on sexuality seriously. This is something Christians have often done quite badly, but it is the most effective way of inoculating the youth against many of the damaging ideas promoted everywhere in our society. If we teach our children nothing about biblical sexuality and send them out into a hedonistic and exhibitionist culture, we are practically guaranteeing that they will not be able to withstand the poisonous intellectual onslaught and torrent of temptation. Our children are the future, and if we do not educate them, the culture — and the state — will be more than happy to do it for us.

Happy birthday, Blessed Mother! We love you dearly! This article was written by Fr John A Hardon  S.J encouraging us to model our faith in the faith of Mary.

http://www.therealpresence.org/archives/Pro_Life/Pro_Life_008.htm

Faith after the Example of Mary

There is no human person in the annals of history whose faith was deeper or more precious in the eyes of God than that of His Mother, Mary. As we read the Gospels, we see something of what this means.

At the Annunciation, Mary believed that she was being invited to become the Mother of the Most High. When the angel explained to her how she would conceive the Redeemer, without losing her virginity, she made an act of faith, “Be it done to me according to your word.” She believed what the angel had told her, “Nothing is impossible with God.” When she conceived her Son, she believed that she was carrying her Creator in her womb. No mother’s faith before or since has ever been greater. In fact no woman’s faith can be Mary’s equal. When we say in the Hail Mary, “Blessed art thou among women,” we are affirming the fact that Mary was so blessed by God because she so deeply believed in the God whom she carried for nine months before His birth. This, we may say, is what the women of the world today most need to be blessed with by their Lord: something of the faith of the Blessed Virgin Mary, the Mother of our Creator.

At the Visitation, she believed what Elizabeth told her when she addressed Mary as “the Mother of my Lord.” She believed what Elizabeth told her when the unborn John the Baptist stirred with joy in his mother’s womb. Why did he stir with joy? Because Mary began to exercise her mediation of grace from Jesus whom she was carrying in her womb. Mary’s words in Elizabeth’s ears, as the Church believes, sanctified John and enabled him to be born without sin.

Mary believed every word that she said in the Magnificat:

• that all generations would call her blessed,
• that God’s mercy is on all who fear Him,
• that God casts down the mighty from their thrones, and lifts up the lowly

At Bethlehem, Mary believed what the shepherds told her about the angels announcing the birth of the Savior. She believed that God does give His peace to those who do His will.

At the Presentation Mary believed that her Son would be contradicted, opposed, and finally crucified. She believed that her own soul would be pierced by a sword. She expected suffering. She knew that to accept Christ means to embrace the cross.

At Cana Mary believed that Jesus could work the miracle of changing water into wine. That is why, after apparently being rebuffed by Him, she told the servants to “do whatever He tells you.” Jesus worked the miracle that His Mother asked Him to perform.

During Christ’s public life, Mary believed that some, at least, would also believe in her Son’s divinity; that some, at least, would obey His teaching and would follow His example.

On Calvary Mary believed that the dying Man on the cross was God. She believed that Jesus would rise from the dead. Her faith never wavered. That is why over the centuries Saturday remains Mary’s Day or, as it is also called, Faith Day.

Our Faith Modeled on the Faith of Mary

There is nothing more needed in the Pro-life Movement than a deep faith in the providence of God. There is nothing which pro-life apostles need more than a share in the faith that Mary had when she saw the Author of Life murdered by His own creatures.

What does it mean to model our faith on that of Our Lady? We must believe without comprehending. We must believe against all human odds. We must believe that God has an all-wise purpose in permitting the anti-life crimes in the world today. We must trust that He will bring good, even greater good, out of greater evil. We must trust in God’s providence, that where crime is so abundant there God’s loving mercy will be even more abundant.

Let us be clear, however. Christ is giving us this grace to believe the incomprehensible and to accept the humanly unbearable. But we must cooperate with this grace, even as Mary did. The heart of this cooperation is knowing what Christ wants and then doing it. That was Mary’s message to the servants at Cana. They did what Christ told them to do. Then, as the poet tells us, the water looked at its Maker and blushed.

Like Our Lady we should expect miracles. The highest miracle is not moving mountains. It is moving human wills from self-idolatry to submission to the will of God. This is the moral miracle that we should expect if we hope to convert a society in which innocent people are murdered, and the murderers become leaders in the modern world.

Prayer through Mary to her Divine Son

We commonly speak of praying to Mary. This is correct provided we understand what this means. What do we mean? We mean that because Mary is the Mother of Jesus, and Jesus is God; therefore whatever she asks of her divine Son, He will grant her. But we must ask. We must keep asking. We must keep asking confidently, trusting that our prayers will be heard.

That is why the Memorare is such an important prayer in Catholic Church and, I would say, indispensable in the Pro-life Movement. We tell Our Lady that “never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession was left unaided.” That is why we continue, “Inspired by this confidence, we fly unto thee, O Virgin of Virgins, our Mother, to thee we come, before thee we stand, sinful and sorrowful. O Mother of the Word incarnate, despise not our petitions, but in thy mercy hear and answer us. Amen.”

Mary’s power of intercession with her divine Son is beyond human calculation. It is no wonder, then, that most of world-famous shrines are dedicated to Our Lady. Centuries of Christian experience have taught the people that Mary is the wonder-worker used by her divine Son to do what only God can perform. Only God can change a culture that destroys human life into a culture that respects even the life of an unborn child. But Mary must be invoked by us so that she, in turn, may intercede with her Son to change hearts of stone into hearts of selfless love.

Recommendations

I wish to make two recommendations to those engaged in the Pro-life Movement. Following the example of Mary, they must grow in their faith; and they must cultivate a deep loving devotion to the Mother of God.

Growth in the Faith.

Thank God there are people from various faith traditions in the Pro-life Movement. There are Orthodox Jews and Evangelicals; there are Mormons and Southern Baptists; there are Anglicans and Eastern Orthodox Christians. But the leadership in the pro-life cause must come from believing, practicing, and instructed Catholics. Why do we say this? We must say this because the Catholic Church has the fullness of God’s revealed truth. Let us be honest. One reason for the rise of the anti-life forces throughout the world is that Catholics have not been as humbly believing, faithfully practicing, and well instructed in their faith as they should be. Concretely, this means that we must grow in our faith by becoming more Marylike in our belief.

• By accepting, as Mary did, everything which God tells us,
• By loyally living out what we believe, up to and including standing, like Mary, near Mary under the Cross of Jesus; as she stood in her Calvary, and we standing in our Calvary,
• By striving to understand what we believe, especially following Mary’s example of “pondering the things we believe in our heart,” through daily meditation, mental prayer, and reflection on our faith in God’s presence, and in Mary’s company.

All of the foregoing are indispensable for lasting programs in the Pro-life Movement.

Devotion to Mary.

The Pro-life Movement will grow in the measure that we Catholics practice devotion to the Blessed Virgin Mary, Mother of God. Why? Because in the Pro-life Movement we are not struggling with mere flesh and blood but with the powers of darkness–in high places, which means with the devil and his human legions on earth.

In every major crisis over the centuries, the Church has appealed to Mary to overcome the forces of evil. That is why we absolutely must develop an extraordinary devotion to the Blessed Virgin Mary. The daily Rosary must become an essential part of our daily life. The daily Angelus, morning, noon, and night, should also become part of our daily living. A picture or statue of Our Lady should be an integral part of every Catholic household. Enrollment in a confraternity of the Blessed Virgin Mary and wearing a medal of the Blessed Virgin should become normal for every professed Catholic. Spiritual reading about Our Lady should become part of the mental diet of those, like us, who believe that Mary is the Mother of our God. Saturdays are not just ordinary days. For almost two thousand years, Saturday has been called Mary Day and Faith Day. Why? Because she alone of all the followers of Christ never wavered in her faith in His Resurrection from the dead. From childhood, my widowed mother and I never ate meat on Saturday. It was the least, I was told, that we can do to show our love for the Mother of Jesus.

It is surely not coincidental that the five hundred million Moslems throughout the world have a great love for Mary, the Mother of Jesus. In our day, the Moslems are almost unique in the non-christian world for their opposition to the pro-death movement which has reached a peak in the Beijing Conference which is now meeting, ironically, under the auspices of the United Nations.

May I suggest the following prayer to our Blessed Mother. You compose your own prayer, but this is what I recommend:

“Mary, Mother of God and our Mother, obtain for us from your divine Son something of His great love for human life, which He received from you and began in your womb. Help us to exert ourselves to the limit to safeguard the sanctity of all human life, whether born or unborn, whether helpless or strong. Ask Jesus, the Light of Life, to enlighten the leaders of nations that human life is to be loved, because that is why we are conceived–to serve God by loving others here on earth and be happy with Him and with our families, for all eternity. Amen.”

Copyright © 1998 by Inter Mirifica

(ONE MORE SOUL NOTE: Although this is an interesting article about the pill and nutrition we do not agree with the author’s opinion that the birth control pill is essential and “life-saving”. The author mentions some serious life-threatening conditions associated with the use of the pill. A better way to keep optimal nutrition will be to eat a healthy diet, get supplementation when needed, and avoid harmful hormonal steroids such as birth control pills.)

BY JENNA ROSENSTEIN

You can eat your fruits and veggies, exercise regularly, and take the occasional gummy vitamin—but that may not be enough to reach optimal health if you’re currently on a hormonal birth control pill. One of the lesser-known side effects of the Pill is it’s ability to cause deficiencies in essential vitamins and minerals like vitamin B6, magnesium, vitamin b12, folic acid, vitamin C, and zinc, among others. With immune health being of critical importance these days, why aren’t more women aware of this side effect?

“The science is there, but it’s certainly not new,” says Dr. Charis Chambers, a Board-certified OBGYN who is known as The Period Doctor. “I mean, this has been written about and discussed since the ’70s.” She notes that B vitamins are “particularly important for women of reproductive years,” and in addition to preventing anemia, they also play a key role in the “normal development of a fetus.” Some of the key vitamins and minerals birth control pills deplete—like vitamin c, for example— can lead to an increase in oxidative stress, triggering a potential cascade of negative effects. Especially since birth control is something women take for years, sometimes decades.

So why does birth control impact your bioavailability of these nutrients? The science points to a variety of causes, all of which Dr. Jolene Brighten, a nutritional biochemist and naturopathic physician, covers in her book Beyond The Pill. Hormonal contraception impacts so many processes, Brighten explains, from how your liver functions to your gut permeability (and even who you’re attracted to). But both Brighten and Chambers agree that it’s largely the Pill’s impact on your liver function that’s to blame. “The human body is so complex,” says Chambers. “It’s mostly because these hormones are affecting your liver, which affects how everything is metabolized to your body.”

All this isn’t to say that birth control is bad—for many women, it’s essential and life-saving. It’s just worth noting that in addition to preventing pregnancy and quelling symptoms of PCOS, hormonal pills can also impact your nutritional health.

Chambers stresses that just because a vitamin or mineral shows up as low on a blood test doesn’t mean it automatically correlates to any serious health issues. “How am I helping you by letting you know, hey, that’s a little low? It doesn’t equal that you would have depression, it doesn’t equal that you would be anemic. It doesn’t even equal greater birth defects,” says Chambers. To understand your health is to look at the big picture.

So why isn’t this decades-old side effect more commonly discussed? Chambers explains that the reason doctors don’t usually tell their patients about this risk is because their time with you is quick, and they’d rather let you know about more serious complications like strokes and blood clots. “We have limited time and I want I don’t want to get so lost in the weeds that I miss an opportunity to help you reach your life goals, which is planning your life and your family,” she says. If you want to optimize your nutritional health, don’t be afraid to discuss any concerns with your doctor.

This begs the question: while you’re still on the Pill, how can you optimize your nutrition outside of a balanced diet? Some supplement brands are currently selling capsules designed specifically for women on the Pill to fill in the gaps, though critics say they’re not well-rounded enough. Brighten and Chambers both agree that all women of child-bearing age, whether they’re on birth control pills or not, should be taking a prenatal or women’s multivitamin, which will cover all of your nutritional bases.

“If you’re concerned about the nutrient depletions happening, get on a multivitamin or prenatal, but it’s not urgent right now for you to get b12 tested,” adds Brighten. Chambers also cautions against taking extreme measures to course-correct your nutrition at-home. “It doesn’t mean you should be like loading up on just B complex vitamins or chugging magnesium, or anything extreme,” she says.

In the age of COVID-19, it’s tempting to think more is better when it comes to immune-boosting and anti-inflammatory vitamins and minerals like vitamin C and zinc. That’s not the case. Other than taking a daily vitamin supplement, Brighten advises to only rush to a doctor if you’re exhibiting serious, life-threatening symptoms like difficulty breathing or chest pain that could indicate either a COVID infection or blood clot. “Will taking a multivitamin or prenatal prevent you from getting COVID? Absolutely not. Can you out-eat your way from contracting COVID? No,” says Brighten, who publicly battled the disease earlier this year. “So [supplements are] not a treatment and not a cure, and it’s not going to prevent it. But it is something that my doctors have said to me multiple times: if I had not had the diet and lifestyle that I did, I probably would have died from COVID.”

By Brian Clowes, PhD

The goal to be a father, to be a mother, is a human right. An absolute human right.~Italian infertility specialist Severino Antinori.¹

God bestowed men and women with an innate desire to procreate and to nurture their children. This is one of the most fundamental instincts of all, shared by all of God’s creatures. But sometimes God’s plan for our lives differs from our own, and couples find that they cannot have their own natural children.

In this most complex of issues―infertility and its possible resolutions―there is a great amount of confusion and misunderstanding regarding the teachings of the Catholic Church. After all, we have a virtual universe of surgical and medical procedures to evaluate, with new ones being announced on nearly a monthly basis. We must consider the impregnation of single women and lesbian couples with sperm; various forms of surgery to repair damaged reproductive systems; early human embryos grown in cow or other animal uteri (“xenotransplantation”); numerous variants of in-vitro fertilization (IVF); designer babies conceived solely to avoid (or even inherit) certain genetic diseases; reproductive cloning; and surrogate motherhood, to name just a few.

We must judge each specific procedure on its own merits, but underlying all of them is the fundamental question: “Is having children a right?”

IVF specialist Randy S. Morris, M.D., says, “A different [religious] view states that in order to determine God’s will, fertility treatments must first be tried. If God truly does not want a couple to have children, he will simply prevent the treatments from working.”

Unfortunately, Dr. Morris’ misunderstanding of Church teachings is shared by many. Under the same reasoning, I could point a gun at someone and pull the trigger. If God desires my intended victim to live, He will make certain that the gun jams or misfires. Whether it is reproductive technologies or outright murder, God permits us to bypass His will for our lives because He has given us the most precious gift of free will. He allows us to choose evil.

Then Dr. Morris goes on to accurately describe the difference between morally licit and illicit ARTs:

If a couple has no right to a child, then it can be argued that a doctor lacks the moral justification to help produce one for them. While it may be moral to treat a disease which hinders the body from producing a child, such as surgery to open blocked fallopian tubes, it would be morally unacceptable to use those treatments which aim to produce a child but still leaves a couple infertile. IVF would fall into this latter category.

In practice, impermissible assisted reproductive technologies do not seek to heal an illness or injury. They instead cater to a desire by bypassing or replacing the marital act. By contrast, licit ARTs actually treat an injury or a defect, with the intent of allowing the married couple to conceive naturally.

Is Having Children a, Right?

As the quotation at the beginning of this article demonstrates, many scientists equate urges and wants with “basic human rights.” Large multinational organizations are taking up this cause; the United Nations World Health Organization (WHO) recently published a document claiming that the inability to have children (including a lack of success in finding a sexual “partner”) constitutes a disability that governments are obligated to ameliorate, giving every person a “right to reproduce.”² In other words, single men and women are by definition “infertile.” Fertility specialist David Adamson, one of the authors of the new and expanded classification of “infertility,” claims that the new definition

…puts a stake in the ground and says an individual’s got a right to reproduce whether or not they have a partner. It’s a big change. It fundamentally alters who should be included in this group and who should have access to healthcare. It sets an international legal standard. Countries are bound by it.

Apparently, the ivory tower medical bureaucrats at the WHO are blissfully unaware that every new “right” they invent necessitates a corresponding obligation on the part of others—in this case, the use of a woman’s body, a fact noted and rightly criticized by leading feminists.

Simply proclaiming something to be “an absolute human right” does not magically make it so. Even a happily married couple with ample resources does not have a right to a child, because a child is a person, and nobody has a “right” to another person.

We are all created in the image and likeness of God, and therefore share in His dignity. Unfortunately, our world is rife with violations of this dignity, especially at life’s beginning and at its end. In addition, married couples share an additional unique and precious dignity due to the fact that they have been united in one flesh. When other parties are introduced into their co-creation of a child, many problems―both spiritual and physical―will result.

Of all people, pro‑life activists can empathize with the yearning for a child that an infertile couple experiences. Crisis pregnancy center workers and sidewalk counselors, especially, are struck by the irony of abortionists killing thousands of perfectly healthy children every day―while thousands of couples undergo the stress and pain of a complicated and expensive series of tests and procedures so they can have what others are contemptuously disposing of as “biological waste.”

People who know infertile couples often wish that they could somehow miraculously present them with the infant they long for.

This kind response is commendable, but unfortunately it defines children as a “right” and intrinsically and unconsciously reduces their status from a supreme “gift of the Lord” (Psalm 127:3) to an acquisition or a possession. Worse, it seems that those who promote the most popular assisted reproductive technologies do not even begin to consider the impacts the procedures may have on resulting children.

Donum Vitae explains:

A true and proper right to a child would be contrary to the child’s dignity and nature. The child is not an object to which one has a right, nor can he be considered as an object of ownership: rather, a child is a gift, “the supreme gift” and the most gratuitous gift of marriage, and is a living testimony of the mutual giving of his parents. For this reason, the child has the right, as already mentioned, to be the fruit of the specific act of the conjugal love of his parents; and he also has the right to be respected as a person from the moment of his conception. [II,8]

Our Lord gives every one of us crosses to bear. Some of these involve losses close to us and are much more difficult to carry than others―such as the death of a child, the inability to conceive or lack of success in finding a spouse.

The thinking that there is a “right” to a child is a derivation of the mentality that is confused about the nature of true freedom. True freedom is doing what you should do, not what you want to do. Those who pursue their desires without regard for the moral law are enslaved to those wants and tend to trample any person or law that gets in their way.

Final Thoughts

We can respond to the severe trial of childlessness or an inability to find a spouse in one of two ways. We can struggle against them with all of our energy and strength, and, whether we conquer them or not, find ourselves afflicted with a strange emptiness of soul. Or we can use licit technology in an attempt to bypass our infertility, while acknowledging God’s mastery over our lives, knowing that our ultimate happiness is His concern.

Donum Vitae offers hope and solace to infertile couples:

Spouses who find themselves in this sad situation are called to find in it an opportunity for sharing in a particular way in the Lord’s Cross, the source of spiritual fruitfulness. Sterile couples must not forget that even when procreation is not possible, conjugal life does not for this reason lose its value. Physical sterility in fact can be for spouses the occasion for other important services to the life of the human person, for example, adoption, various forms of educational work, and assistance to other families and to poor or handicapped children. [II,8]

Endnotes

[1] Italian infertility specialist Severino Antinori, quoted in the Lexington Herald‑Leader, January 26, 2001 and the SPUC News Digest for 30 January 2001.

[2] Julian Vigo. “The World Health Organization And The ‘Right’ To Reproduce.” The Huffington Post Blog, October 31, 2016. Males could even be classified as “infertile” in the sense that “the inability to find a suitable sexual partner—or the lack of sexual relationships which could achieve conception—could be considered an equal disability.”

By Nancy Flanders

The abortion industry is highly skilled at marketing its “services,” changing tactics to suit various situations. From “safe, legal, and rare” to simply “legal,” pro-abortion businesses and organizations frequently change their terminology. In one recent example, the abortion pill has been compared at least twice to Tylenol, but in very different ways.

Some claim the abortion pill is “safer than Tylenol”

Former Planned Parenthood CEO Cecile Richards wrote an op-ed in the Los Angeles Times in 2018 in which she erroneously claimed, “There is no medical or health reason for [a] ban on medication abortion. Approved by the Food and Drug Administration in 2000, non-invasive medication abortion is safe by all measures — safer than Tylenol and Viagra, even.”

What Richards neglected to mention is that the abortion pill  carries risks of abdominal pain, nausea, vomiting, diarrhea, headache, heavy bleeding, and maternal death — all of which can happen when taking the prescribed dosage on just one occasion. Additionally, the abortion pill can fail and lead to follow-up surgical abortions. Some women have died from infection or undiagnosed ectopic pregnancies after taking the abortion pill.

For these reasons, the U.S. Food and Drug Administration has specific safety regulations in place (REMS) which require one of the two drugs in the abortion pill regimen (mifepristone) to be dispensed by a certified prescriber at an approved hospital or clinic. (Some of these requirements have been suspended during COVID-19, a decision which the FDA is actively opposing.)

Tylenol is an over-the-counter medication which is not subject to REMS.

The abortion pill is clearly not safer than Tylenol.

Others claim the abortion pill is really “not the same as taking a Tylenol”

Yet this week in response to Florida House Bill 265, which requires that minors have written consent from their legal guardian for an abortion, pro-choice Generation Action board member Emma Moses said that the abortion pill is actually “not the same as taking a Tylenol” so that she could argue that a minor taking the abortion pill should not be forced to tell her parents, despite any safety risks.

She’s right, but perhaps not in the way she thinks. There are consequences to taking the abortion pill that are dangerous, yet Moses argues that telling parents that their child is taking the abortion pill is what puts girls in a “really dangerous” situation. That argument is misguided.

In reality, withholding that information from a minor’s parents could be dangerous because girls taking it could suffer major complications, including death. If a girl’s parents are unaware that she has taken the abortion pill, they cannot properly communicate with emergency responders. Additionally, a teen could potentially be a victim of sexual abuse by a teacher, an uncle, or a coach. Informing her parents about the abortion could be the one window of opportunity to save her from the abuse.

The abortion pill is not safer than Tylenol, as was claimed by Planned Parenthood’s former president.

Yet, despite the difference in safety, the major difference between Tylenol and the abortion pill is that only one exists solely to end the life of a human being.

HIV Transmission & Depo-Provera, the Birth Control Shot

Most women know that pharmaceutical birth control does not protect against STDs. But did you know that certain forms of birth control can actually increase your risk for contracting human immunodeficiency virus (HIV), which if left untreated, may progress to the deadly disease known as acquired immunodeficiency syndrome (AIDS)?

Depo-Provera (also referred to as DMPA, or DMPA-IM), a brand of birth control that is often referred to as “the birth control shot,” is one such form of birth control that introduces so much risk for users, that a group of doctors and researchers have petitioned the FDA for its complete removal from the market. While all forms of pharmaceutical birth control come with side effects, the FDA petitioners claim the health complications of the Depo-Provera birth control shot are too high to justify the benefits of pregnancy prevention.

The doctors and researchers who petitioned the FDA presented evidence that conclusively shows that Depo-Provera is responsible for increased transmission of HIV from men to women. Again, if left untreated, HIV will progress to the extremely deadly disease known as AIDS.

According to UNAIDS, between 31.6 million and 44.5 million people globally were living with HIV in 2019. An estimated 500,000 to 970,000 people globally died from AIDS-related illnesses in 2019. Sub-Saharan Africa alone contains more than two-thirds of all people living with HIV globally. Notably, according to data from the United Nations, Depo-Provera is the most popular method of contraception in Sub-Saharan Africa.

A 2016 meta-analysis of global survival rates from HIV diagnosis to AIDS onset, and from AIDS onset to death, found that “the majority of HIV-positive patients progress to AIDS within the first decade of diagnosis. Most patients who receive highly active antiretroviral therapy (HAART) will survive for >10 years after the onset of AIDS, whereas the majority of the patients who do not receive HAART die within 2 years of the onset of AIDS.”

Despite the established side effects of Depo-Provera, including increased risk to HIV—which is clearly still an extremely serious and deadly disease despite significant advances in HAART—this side effect is currently not reported by mainstream sources of contraceptive information, such as Planned Parenthood. Notably, when discussing the side effects and disadvantages of Depo-Provera, Planned Parenthood also neglects to mention another serious, well-established risk of the birth control shot: bone mineral density loss, which leads to an increased risk of bone fractures and osteoporosis later in life for women.

Depo-Provera’s Connection to HIV Risk

As the Citizen’s Petition to the FDA documents:

“four meta-analyses (3 reports, one of which is known as the 2015 Morrison SRMA trial) were published in 2015. Each used different inclusion criteria and compiled the data on different numbers of studies, yet all 4 came up with essentially the same result of significantly increased risk of male-to-female HIV transmission in women using DMPA. . . . Importantly, no consistent association has emerged with regard to oral contraceptives or other injectable or implantable contraceptives and the facilitation of HIV transmission.”

In contrast, organizations that downplay the risk of HIV for Depo-Provera users cite a study known as the ECHO Trial study which was conducted between Dec 2015 and Sept 2017 to examine the risk of HIV acquisition by women using the Depo-Provera birth control shot. Published in The Lancet in June 2019, the study concluded that the ECHO Trial Consortium of researchers “did not find a substantial difference in HIV risk among the methods evaluated [including Depo-Provera, the copper IUD, and the levonorgestrel implant], and all methods were safe and highly effective.”

According to the authors of the Citizen’s Petition to the FDA, ECHO’s conclusion is erroneous and also potentially disingenuous:

“a careful analysis of the design and results of the ECHO Trial reveals that in fact, the ECHO Trial results of 2019 provide a near perfect confirmation of the results of the 2015 Morrison SRMA trial, and that the authors misrepresent them as the opposite; as the exculpation of DMPA as ‘safe.’”

Closer inspection of their analysis reveals that the ECHO researchers decided that they would only consider a 50% increase in HIV risk as “meaningful” on the basis of “formative work with stakeholders to determine a meaningful difference that would inform policy change.” Thus, they instead advocate for “continued and increased access to these contraceptive methods.”

Understanding the ECHO study on HIV risk for Depo-Provera users

As it happens, the ECHO study did find that compared to the use of the levonorgestrel implant, Depo-Provera use was associated with an increased risk of HIV infection (with a hazard ratio of 1.29, as seen in their “continuous use” dataset in Table 2, almost identical to the Morrison SRMA trial, which concluded an increased HIV risk with Depo-Provera use). However, the study wasn’t statistically powered to measure the percent increased risk of hazard ratios below 1.3 (which would indicate a 30% increased risk). So while we can’t conclude with certainty from these data what exactly the increased HIV infection risk of Depo-Provera is, it does seem that there is at least some increased level of risk (especially when considered with other robust studies which have indicated similar levels of increased risk), despite the ECHO Consortium’s insistence to the contrary.

In the ECHO study, the exact level of risk has been obscured for unknown reasons, making it difficult for women to get accurate information about HIV risks and Depo-Provera use.

Since other robust studies have indicated an increased risk of contracting HIV for Depo-Provera users—even if it’s less than a 50% increase—women should be informed of it so that they may consent to taking the risk. Greater transparency about birth control risks is in fact what motivated the Citizen’s Petition writers to urge the FDA that, of all the birth control methods available, Depo-Provera should be removed from the market.

Given how many highly effective methods of birth control are available to women today, there is little justification for downplaying the risks women face by receiving the Depo-Provera birth control shot. If you have had a negative experience with the birth control shot, we encourage you to submit your experience as a comment on the FDA petition.

WASHINGTON, DC, August 27, 2020 (LifeSiteNews) — A religious sister who was formerly a colonel in the U.S. Army Medical Corps gave a knock-out speech at the Republican National Convention last night, moving from a description of her recent work with refugees to her concern for the unborn.

“Those refugees all share a common experience,” said Sister Deirdre “Dede” Byrne, POSC.

“They have all been marginalized, viewed as insignificant, powerless and voiceless. And while we tend to think of the marginalized as living beyond our borders, the truth is the largest marginalized group in the world can be found here in the United States,” she continued.

“They are the unborn.”

Sister Dede held up the Lord Jesus Christ both as an example of someone once an embryo and as a model of defending justice against political correctness.

“It is no coincidence that Jesus stood up for what was just and was ultimately crucified because what He said wasn’t politically correct or fashionable,” she said.

“As followers of Christ, we are called to stand up for life against the politically correct or fashionable of today. We must fight against a legislative agenda that supports and even celebrates destroying life in the womb.”

Sister Dede combined her roles as a spiritual leader and a doctor to get across her deeply pro-life, humanitarian, and unabashedly Christian message.

“Keep in mind, the laws we create define how we see our humanity,” she said.

“And we must ask ourselves, ‘What are we saying when we go into a womb and snuff out an innocent, powerless, voiceless life?’” she continued.

“As a physician, I can say without hesitation, ‘Life begins at conception.’ While what I have to say may be difficult for some to hear, I am saying it because I am not just pro-life; I’m pro-eternal life. I want all of us to end up in heaven together someday.”

Sister Dede told her audience of millions of American viewers that she had been praying to be allowed to be a voice for human life. She saw the invitation to speak at the Republican National Convention as an answer to that prayer and was firm in her support of the re-election of Donald Trump.

“Donald Trump is the most pro-life president this nation has ever had, defending life at all stages,” Sister Dede said.

“His belief in the sanctity of life transcends politics.”

Therefore, Sister Dede declared, the president has two solid groups of allies.

“Because of his courage and conviction, President Trump has earned the support of America’s pro-life community,” she said.

“Moreover, he has a nation-wide of religious standing behind him. You’ll find us here with our weapon of choice, the rosary.”

“So thank you, Mr. President. We are all praying for you.”

One of seven children, Deidre Byrne studied medicine at Georgetown University, where she joined the U.S. Army. Her service, which included roles as both doctor and surgeon, lasted 29 years. According to the Catholic News Agency (CNA), she was asked to be on “standby” as personal physician to Mother Teresa when the saint visited Washington, D.C. in 1997. Byrne was also a first responder during the 9/11 attack on the Pentagon.

Convinced that she was being called to religious life, Byrne pronounced her first vows with the Little Workers of the Sacred Hearts of Jesus and Mary, which has a medical apostolate, in 2004. She continued to serve with the military, including in Afghanistan, until she retired in 2009 at her order’s request.

In the wake of Sister Dede’s speech, there has been a robust conversation on social media about how extreme the pro-abortion views of Joe Biden and Kamala Harris are.

Their opinions have certainly diverged in the past. Biden previously had only a 36% rating as a pro-abortion politician from NARAL, thanks to his previous support for the Hyde Amendment. However, Biden has subsequently rejected the amendment, and the anti-life organization now says it is “proud to endorse” him.

The Hyde Amendment bans federal funding for most abortions, anathema to radically pro-abortion politicians like Planned Parenthood ally Kamala Harris. Susan B. Anthony List president Marjorie Dannenfelser described Harris earlier this month as “an extremist.”

“Kamala Harris is an extremist who supports abortion on demand through birth, paid for by taxpayers, and even infanticide — an agenda rejected by the overwhelming majority of Americans, including millions of Independents and rank-and-file Democrats,” Dannenfelser said.

“As attorney general of California, Harris conspired with the abortion industry to launch a politically-motivated shakedown of brave citizen journalists who exposed Planned Parenthood’s role in the harvest and sale of aborted baby parts for profit.”

“The stakes are life and death and the choice is clear. Pro-life Americans must unite to defeat Biden-Harris.”

Pro-life activist Abby Johnson discussed her experience working at Planned Parenthood at the Republican National Convention Tuesday night, saying that her experiences with the nation’s largest abortion provider are why she advocates “so passionately for life.”

Johnson said Planned Parenthood approached her at a volunteer fair and convinced her to volunteer for the organization by talking about “helping women in crisis and their commitment to keep abortion safe, legal, and rare.” She began working for the organization, she said, and received Planned Parenthood’s employee of the year award.

“My supervisor assigned me a new quota to meet… an abortion quota,” she said. “I was expected to sell double the abortions performed the previous year. When I pushed back, underscoring Planned Parenthood’s public facing goal of decreasing abortions, I was reprimanded and told abortion is how we make our money.”

“But the tipping point came a month later when a physician asked me to assist with an ultrasound-guided abortion,” she continued. “Nothing prepared me for what I saw on the screen. An unborn baby fighting back, desperate to move away from the suction.”

Johnson said that she will “never forget” the doctor joking, “Beam me up, Scotty.”

“The last thing I saw was a spine twirling around in the mother’s womb before succumbing to the force of the suction,” Johnson said. The incident happened in August, she noted, and she left the clinic in October. Johnson says that she only looks back on her experiences there “to remember why I now advocate so passionately for life.”

“For me, abortion is real,” she continued. “I know what it sounds like. I know what abortion smells like.”

“Did you know abortion even had a smell?” Johnson asked the audience.

The pro-life activist said that she now supports President Donald Trump because “he has done more for the unborn than any other president.”

“During his first month in office, he banned federal funds for global health groups that promote abortion,” Johnson said. “That same year, he overturned an Obama-Biden rule that allowed government subsidy of abortion. He appointed a record number of pro-life judges, including two Supreme Court justices. And importantly, he announced a new rule protecting the rights of healthcare workers objecting to abortion, many of whom I work with every day.”

“This election is a choice between two radical, anti-life activists, and the most pro-life President we’ve ever had,” she concluded, urging viewers to take action and vote to re-elect Trump.

“And do it with our very most vulnerable Americans in mind – the ones who haven’t been born yet,” she added.

WATCH: 

August 25, 2020

By Judie Brown

It has been so long since America lived through Griswold v. Connecticut, followed by Roe v. Wade and Doe v. Bolton, that our citizenry may not realize that our current national plague of systemic violence has roots. But really, it is not at all surprising.

If you are wondering how Supreme Court decisions dealing with human sexuality could lead to mayhem, murder, and a general disregard for human dignity, let us explain.

French archbishop Michel Aupetit explains that a lack of appreciation for the gift of fertility is the beginning. He argues that rejection of Pope Paul VI’s Humanae Vitae by Catholics—including many members of the hierarchy—led to an acceptance of contraception and abortion. In the midst of this calamitous shift away from “genuine loving interpersonal relations” there came a “corrosive shift in the way people think about parenthood and childbearing.”

At this point, the human family began to disintegrate, and systemic violence took root, first by the slow disappearance of men as the head of the family, and at the same time, the emergence of women’s liberation as a way of life.

Rejection of fertility as the norm was the first fatality. That was followed by chemical and mechanical interventions to avoid pregnancy and the elimination of the preborn baby by an act of direct killing. In this milieu, systemic violence took root, and from there things both sexual and cultural have only gotten worse.

Contraception can and does kill, maim, and alter natural cycles in women. As Nebraska bishop James Conley explains:

Contraception conditions men and women, and therefore the cultures which they form, to deny the obvious and intrinsic relationship between sex and the conception of new life. Contraception pits couples into a kind of unknowing war with themselves. . . . It is as if they are saying to one another, “yes, I’m yours, but not all of me.” This subtle and unknowing war with the partner and with the self inevitably leads to alienation, to atomization, and, eventually, to a kind of loneliness.

Alienation, manipulation, distrust, and disregard for the uniqueness of the human person are just some of the repercussions. If that is not a path to hostility, I do not know what is.

Americans in general do not want to get to the root cause of systemic violence because a desire to dig deeper would create discomfort, so why bother? Blame it on some radical group, a political party, or a respectable entity like a local police department and move on.

While such trivial excuses summarize the prevailing attitude today, we know that babies are still dying, women and men are still suffering, and families are in shambles. The deadly carnage resulting from the sexual revolution obliges us to bring it to the attention of anyone with ears to hear.

Believe me, politicians will never do it. Judges will not acknowledge their roles in it, and far too many religious leaders prefer to turn a blind eye than confront the evil in our midst.

At this moment in time, we need a restoration of moral sanity.

And while the Democrats and the Republicans are jockeying for their version of political moral high ground, the real answer is here before us, and it has no partisan label. It is simply common sense—a recognition of truth. All we need to do is take our cue from St. John Paul II, who wrote that the Gospel of Life was “meant to be a precise and vigorous reaffirmation of the value of human life and its inviolability, and at the same time a pressing appeal addressed to each and every person, in the name of God: respect, protect, love and serve life, every human life! Only in this direction will you find justice, development, true freedom, peace and happiness!”

In the service of life, each of us can help stem and eradicate the systemic violence that begets hatred. Where there is disdain, we are called to sow the seeds of hope as we teach the meaning of true freedom, peace, and happiness in Jesus Christ.

Let the healing begin, one soul at a time.

Written by  + Carlo Maria Viganò

https://remnantnewspaper.com/web/index.php/articles/item/5031-letter-to-mothers-from-archbishop-vigano

Pharmaceutical giant Bayer announced Thursday it had agreed to pay $1.6 billion to settle nearly all claims filed in the United States over controversial birth control implant Essure.

“The company will pay approximately $1.6 billion to resolve these claims, including an allowance for outstanding claims, and is in resolution discussions with counsel for the remaining plaintiffs,” the German company said in a statement.

“There is no admission of wrongdoing or liability by Bayer in the settlement agreements,” the statement said, and the settlement does not apply to claims filed in other countries.

Essure, a non-hormonal coil implant used to prevent pregnancy, has in some cases caused chronic pain, perforation of the uterus and fallopian tubes and led to hysterectomies, news reports say. It was discontinued in 2018. Nearly 39,000 women had sued Bayer or hired lawyers over their use of Essure.

Bayer’s pharmaceutical division said in the second quarter it took a charge of 1.25 billion euros for litigation, primarily for claims around Essure.

All told, Bayer reported a loss of 9.55 billion euros in that quarter, which was mostly reflective of a US settlement of thousands of claims that its glyphosate weed killer may have caused cancer.

By Samantha Kamman

Morning after pill

Previously, Live Action News has discussed how emergency contraception (EC) can act as a potential abortifacient. Emergency contraception is typically taken by a woman to prevent pregnancy if her preferred method of birth control has failed or was not used. In order to understand how things like the Morning After Pill (Plan B) or Ella (a different type of EC) might cause early abortions, it’s important to know how emergency contraception differs from the abortion pill (RU-486). It is easy to confuse Ella or Plan B with the abortion pill (mifepristone), but they are not the same.

Women deserve to know if a contraceptive method has the potential to harm them physically or emotionally, or if it terminates a pregnancy. Let’s see how the abortion pill, Plan B, and Ella compare.

What Happens After a Woman Takes the Abortion Pill? 

A chemical abortion (abortion pill regimen) involves two different drugs: mifepristone and misoprostol. Mifepristone blocks the progesterone hormone needed to sustain the pregnancy. It breaks down the lining of the mother’s uterus to deprive the baby of the nutrients needed to survive.  

About 24-48 hours later, misoprostol is taken to cause contractions that will expel her dead baby from her body. 

The FDA has only approved mifepristone (the abortion pill) to be taken up through 10 weeks of pregnancy. Taking the abortion pill is said to be four times more dangerous than a surgical abortion. So far, we know at least 24 women have died after taking the pill. 

Because approximately half of U.S. states are not required to report abortion complications, it is difficult to know the full impact of the abortion pill and surgical abortions on women. Abortion groups have admitted that they coach women who suffer side effects from the pill to lie to emergency room staff and say they are experiencing a natural miscarriage. 

Not only is the abortion pill dangerous, it is clearly designed to end the life of a preborn child.

When it comes to emergency contraception, do Ella and Plan B operate the same way? 

Plan B 

Plan B is composed of 0.75 mg of levonorgestrel, and its primary function is to prevent ovulation (the release of an egg from a woman’s ovary). However, the manufacturer’s insert for Plan B admits the product may prevent the implantation of an already fertilized human embryo. Since life begins at fertilization, this means it is possible for Plan B to stop a human being that has already come into existence from implanting inside his mother’s womb, even though that is not Plan B’s primary, intended function. 

Distributors of Plan B claim it does not end a pregnancy because in 1959, the American College of Obstetricians and Gynecologists (ACOG) voted to redefine pregnancy — changing its definition from the moment of fertilization to the moment of implantation into the wall of the uterus. This is incredibly misleading, and women deserve to know Plan B can act to prevent an already developing human being from continuing its development.

Even Barr Pharmaceuticals, the manufacturer of Plan B, has acknowledged it has potential abortion-inducing effects. The Food and Drug Administration (FDA) concurred, stating, “Plan B One-Step is believed to act as an emergency contraceptive principally by preventing ovulation or fertilization. . . . In addition, it may inhibit implantation (by altering the endometrium). It is not effective once the process of implantation has begun.”  

Ella 

Ella (or ella) works differently from Plan B, as it is made of a different chemical compound. This type of EC actually has properties similar to the abortion pill. Ella is composed of 30 milligrams of ulipristal acetate, and like the abortion pill (mifepristone), acts as a “selective progesterone receptor modulator” (SPRM). Because it blocks progesterone receptors, Ella can cause the death of an already-implanted embryo, unlike Plan B.

The European Medicines Agency (EMEA) discovered that Ella “is embryotoxic at low doses, when given to rats and rabbits” and  “[was] approximately equipotent at the dose levels of 10 and 30 mg/day in terminating pregnancies in guinea-pigs.” The similarities between Ella and mifepristone, combined with studies conducted through animal testing, has led researchers to conclude that a 30 milligram dose of Ella can abort a preborn child. 

The pro-life American Association of Pro-Life Obstetricians and Gynecologists (AAPLOG) has found similar evidence to support the conclusion that Ella acts as an abortifacient. The ability of ulipristal, according to the AAPLOG, “to destroy established pregnancies, as well as prevent implantation, makes it an embryocidal drug.” 

Conclusion

While the abortion pill is not the same drug as either kind of emergency contraception, it seems that of these three drugs, Plan B alone does not have the ability to abort an already implanted embryo (though it has the potential to end the life of one that has not yet implanted). Women deserve to know the differences and similarities of these three drugs. They also deserve to know that there are better methods of preventing pregnancy (see more here on fertility awareness methods) that do not deprive a preborn child of his or her life. 

By Nancy Flanders

“At least one of my [six] abortions was from Planned Parenthood because they didn’t ask any questions.”

Those are the words of a sex trafficking survivor who took part in the study, “The Health Consequences of Sex Trafficking and Their Implications for Identifying Victims in Healthcare Facilities,” which found that 55% of sex trafficking victims in the study had obtained abortions. Thirty percent had undergone more than one abortion.

Americans have recently become much more aware of the prevalence of child sex trafficking amid the unraveling of the secrets of Jeffrey Epstein and Ghislaine Maxwell. But sex trafficking has been a profitable industry for decades, having a symbiotic relationship with the porn and abortion industries.

Sex trafficking, porn, and abortion

These three unethical and horrific industries are deeply entangled, each thriving off of the others. DKT International, which sells the abortion pill and owns the worldwide rights to sell manual vacuum aspiration kits, fought against a 2003 law requiring organizations funded by the U.S. to take an official position against sex trafficking. To do so could have hurt DKT’s business.

DKT International was founded by Philip Harvey, who has made millions of dollars selling pornographic films and sex toys through his company, Adam & Eve. Those films, according to a report by National Review, likely contain footage of sex trafficking victims forced to participate in pornography. DKT International receives 25% of the profits from Adam & Eve ($75 million in sales in 2019) and then in turn funds the overseas birth control and abortion industry. Harvey sits on the board of the UK-based Marie Stopes International, one of the largest abortion chains in the world.

Meanwhile, sex trafficking victims are frequently forced to undergo multiple abortions to be able to continue ‘working.’ Abortionists are, therefore, making money off of sex trafficking.

“The prevalence of forced abortions is an especially disturbing trend in sex trafficking,” wrote study authors Laura J. Lederer and Christopher A. Wetzel. “One victim noted that ‘in most of [my six abortions,] I was under serious pressure from my pimps to abort the babies.’ Another survivor, whose abuse at the hands of her traffickers was particularly brutal, reported 17 abortions and indicated that at least some of them were forced on her.”

READ: To help prevent human trafficking, hold Planned Parenthood accountable

Despite clear signs of abuse, abortion businesses frequently fail to report these instances to authorities, though they are mandated to do so. Instead, they collect money for abortions and return victims to their traffickers and abusers.

“The abortion industry is profiting tremendously [from sex trafficking] …financially,” explained Nita Belles, regional director for Oregonians Against Trafficking Humans.

It’s a cruel, inhumane, brutal circle in which Planned Parenthood can often be found at the center.

Planned Parenthood’s role in sex trafficking

“Survivors [of human trafficking] also had significant contact with clinical treatment facilities, most commonly Planned Parenthood clinics, which more than a quarter of survivors (29.6%) visited,” reported Lederer, former senior advisor for trafficking in person for the U.S. Department of State. “… Since pimps and traffickers generally exercise nearly complete control of their victims, these points of contact with healthcare represent rare opportunities for victim identification and intervention.” 

One victim who took part in the study explained that no one at any clinic she ever visited, including Planned Parenthood, ever asked her questions about her situation. “No one ever asked me anything anytime I ever went to a clinic. … I was on birth control during the 10 years I was on the streets – mostly Depo-Provera shots [which increase women’s risk of contracting HIV by 40%] which I got at the Planned Parenthood and other neighborhood clinics. I also got the morning-after pill from them. I was young and so I had to have a waiver signed in order to get these.”

That waiver, it turns out, could be signed by the victims’ abusers — as was revealed during Live Action’s Aiding Abusers investigation into Planned Parenthood’s willingness aid abusers and traffickers, and cover up sexual abuse.

In 2011, Live Action investigators posed as a pimp and one of his prostitutes seeking a place that would handle STI treatments for his sex trafficking victims — some as young as 14. Planned Parenthood employees at seven facilities across the nation actually worked to help the “sex traffickers” by telling them how to get victims tested, the best way to skirt the laws to get abortions for them, and how to lie on paperwork about the ages of the girls so Planned Parenthood could avoid mandated reporting laws. One Planned Parenthood staffer even encouraged the “pimp” to sign the paperwork as the girls’ guardian.

Planned Parenthood manager Amy Woodruff worked at the facility in Perth Amboy, New Jersey, and was videotaped coaching the “sex traffickers” on where to get abortions for underage girls: 

WOODRUFF: You never got this from me, just to make all of our lives easier.

PIMP: Ok.

WOODRUFF: If they’re 14 and under…

PIMP: Yeah, yeah.

WOODRUFF: [circles clinic paper] … just send ‘em right there if they need an abortion. OK? [Laughter].

WOODRUFF: … Here’s the thing too. If they’re minors, just tell them to put down that they’re students.

PIMP: Students?

WOODRUFF: Yeah, just kind of play along that they’re students. We want to make it look as legit as possible…

While these “sex traffickers” were actually undercover investigators, their experience supports what trafficking victims are saying. One trafficking victim said in an interview that she was “trusted” by her pimp and was given the task of scheduling abortions for the other girls. “The pimps and the traffickers would get fake I.D.’s for the girls and we would take them to have abortions,” she explained.

She added that abortion businesses like Planned Parenthood would commit the abortions without question. “[H]onestly they had to know that these were teenagers,” she said, “they were not adult women.”

After Live Action’s Aiding Abusers investigation was released, Planned Parenthood quickly fired the staffers caught aiding the “sex traffickers” and even announced they would be retraining their staff to spot abuse. This was false.

According to former Planned Parenthood manager Ramona Trevino, who was present for one of these retraining sessions, she and her fellow staffers were taught how to spot undercover investigators and determine whether or not they were being recorded — not how to identify trafficking victims.

As more information comes to light about sex trafficking in the U.S., those who have covered it up for decades, like Planned Parenthood, must be held responsible for aiding the abuse of thousands of children and women.

by Grace Stark 

Why do some women gain weight on birth control?

Many of us have been there: we’re eating right, we’re exercising, but still the scale won’t budge, and our clothes are still fitting the same. What gives? For some women, their birth control might be to blame for thwarting their fitness goals, possibly causing them to gain weight, changing where their body stores fat, altering their eating patterns, or even keeping them from gaining muscle.

Which kind of birth control can make you gain weight?

Weight gain has long been a contested side effect of birth control, and not all women gain weight when they go on the Pill–so why do some women gain weight on birth control, and is it really the birth control’s fault?

According to new research, women with certain genetics may be more prone to weight gain when using a certain type of birth control–namely, the etonogestrel contraceptive implant, otherwise known as Nexplanon. The study, which followed the weight of women implanted with Nexplanon, found that women with two copies of a certain estrogen receptor 1 variant in their DNA gained an average of 30 more pounds than the women in the study without that ESR1 genetic variant. While the study only included women implanted with Nexplanon, etonogestrel (a synthetic form of progesterone, known as a progestin) can also be found in the vaginal ring (such as the NuvaRing) in combination with the synthetic estrogen ethinylestradiol; the study authors therefore remark that other forms of birth control could conceivably have similar effects on women with a particular genetic makeup.

Birth control and weight gain: Genetics or behavior?

Whether or not birth control actually causes weight gain is a pretty hotly contested subject. Like many birth control side effects, weight gain is often disregarded as “just in her head,” or the fault of the woman herself. Sometimes, when the potential for weight gain on birth control is admitted, it is simply chalked up to temporary “fluid retention” or bloating (which is a commonly reported side effect of birth control).

But what about the women who gain more weight than can simply be attributed to retained fluid?

As seen with the Nexplanon study, your DNA could be at play. It’s also possible that the question “Does birth control cause weight gain?” might be something of a red herring altogether. Because it might not be the birth control itself causing weight gain for some women—it might be the changes in eating patterns that birth control could be causing.

In her book, This is Your Brain on Birth Control, author and evolutionary psychologist Sarah E. Hill describes what birth control may be doing to your eating habits to cause you to eat more, and therefore gain weight.

Hormonal birth control tricks your body into believing it’s perpetually in the luteal phase of your cycle (the time after you ovulate, and prior to when your period begins), so that your body never releases another egg (and no egg = no chance of getting pregnant).

Dr. Hill describes how humans (and other animals) tend to eat less when gearing up for ovulation (when it is possible to get pregnant), and eat more in the aftermath of ovulation (when a woman’s body is preparing itself for the potential months of pregnancy to come). The theory behind this decreased intake during the first half of the cycle, Hill says, is that it “reflects an unconscious motivational trade-off in which women’s increased sexual motivation comes at the expense of decreased motivation to do other things, like eat and digest.” So, if your body constantly thinks it’s in “we need to eat ALL THE THINGS” mode because that’s what the Pill is making it believe, it would make sense to see some weight gain while on the Pill.

The possible birth control-stress-weight gain connection

Yet another theory Dr. Hill posits in her book for why some women may gain weight on birth control is the way it affects how women process stress. We’ve discussed before how birth control causes a woman’s HPA-axis to go into overdrive, sending her cortisol levels through the roof. This results in women’s bodies on hormonal contraception actually mimicking bodies under chronic stress (after the body simply cannot take the elevated stress response anymore, and the HPA-axis basically shuts itself down). Cortisol actually sends fat and sugar out into the bloodstream, so that a healthy body can react as needed in a tense, fight-or-flight situation.

“In the long term, though (as in the context of chronic cortisol signaling), this isn’t great for the body” writes Hill. “Higher-than-normal levels of fat and sugar in the bloodstream can increase the risk of glucose intolerance (pre-diabetes), weight gain (especially abdominal fat), and coronary heart disease.”

How birth control can change your body shape—even if you’re not gaining weight

Maybe your birth control has never made you gain weight, but that doesn’t mean that it can’t affect your shape in other ways. Hill cautions in her book that for the time being, the reasons for possible weight gain on the Pill are just theories—but other research has found that women on the Pill tend to have more of a “pear-shaped” figure, and have more subcutaneous fat than women who aren’t on the Pill (even if it doesn’t necessarily make women on the Pill weigh more).

In another example of the Pill affecting body shape, a 2009 study by an exercise physiologist from Texas A&M University found that women on the Pill gained 40% less lean muscle mass than women who weren’t of the Pill, after the women completed a ten-week exercise regimen designed to build muscle mass. The researchers found that women on the Pill had much less DHEA—a naturally occurring steroid precursor that signals the body to grow muscle, among other functions—circulating in their bloodstream. They deduced that birth control pills containing a certain progestin (synthetic progesterone) may compete with DHEA for the same binding sites, prohibiting the DHEA from doing its job to signal muscle growth.

Weight gain on the Pill might be a complicated discussion, but what’s clear is this: birth control has far more effects on a woman’s body than simply preventing her from getting pregnant. By altering a woman’s hormones, birth control has the potential for downstream effects that many are unaware of until doing their own research. If you’re tired of playing a game of roulette when it comes to the various forms of birth control and their myriad side effects, but you still want effective family planning, it might be time to learn more about fertility awareness methods (FAM) or natural family planning (NFP).

As Cassie Moriarty wrote for Natural Womanhood in “A Case for Organic Birth Control”:

“There are any number of reasons why women switch from hormonal contraception to a fertility awareness method, but the whole ‘not putting synthetic hormones in my body’ bit is often the most popular. By regularly ovulating, women protect their future bone and heart health, often find better intimacy, improve their gut health, lower their risk of depression, and gain important insight into their hormonal health.”

Women shouldn’t have to suffer side effects while planning their families. As women are learning more about evidence-based and effective fertility awareness methods, many are finding freedom from the unwanted weight gain and mental health effects of birth control.

Want some help figuring out which fertility awareness method (FAM) could be right for you? Check out our quiz:  Quiz: how to choose your fertility awareness method 

When this article refers to fertility awareness methods (FAM), or natural family planning (NFP), we are referring to Fertility Awareness–Based Methods, evidence-based methods of cycle charting which can be used as effective forms of natural birth control when learned by a certified instructor.

Search our list of NFP ONLY Physicians and Instructors

By Anne Marie Williams

August 13, 2020 (Live Action News) — Given the multiple side effects and risks of hormonal birth control, there has never been a better time for women to learn about evidence-based methods of fertility awareness. A growing number of medical professionals are utilizing fertility awareness–based methods (FABMs) of natural family planning as they seek to address root causes of infertility, and others are seeking to offer their female patients additional treatment options beyond a prescription for hormonal birth control to manage painful periods, irregular cycles, and more.

Dr. Summer Holmes Mason of Ohio is one such provider. In a 2019 interview with Natural Womanhood, she said that initially in her practice she considered hormonal birth control “bread and butter gynecology for me. It was probably one of the largest tools I had in my arsenal as an OBGYN to treat medical issues.” Yet, she found that birth control was not a good fit for some of her patients.

“After a couple of years, I realized people were coming back to me with more side effects than I thought was acceptable,” she said, recalling one patient who experienced a blood clot, a potentially life-threatening complication of hormonal birth control. Additionally, Dr. Holmes Mason saw other patients “cycle through birth control. They’d be on, sometimes, five or six or seven different kinds of birth-control pills . . . and they couldn’t find one that worked well for them.” Just as troubling, she found that hormonal birth control was masking symptoms rather than resolving underlying problems.

“Often times I see women in my office who have been on the Pill for 5 or 10 years, and they’ve had menstrual dysfunction since they were 12 or 13 years old. . . . I’m seeing them for the first time, and we don’t really know why their menses were dysfunctional,” Dr. Holmes Mason said. “The Pill has been masking whatever pathology was going on. Maybe they want to come off the Pill, for whatever reason — a medical issue, or they want to get pregnant. But the original issue still remains.”

She wanted to offer her patients more options, but her only exposure to FABMs during medical school and residency was learning about the rhythm method, a 1930s precursor to today’s evidence-based methods. She was surprised to find a podcast that featured an interview with Dr. Marguerite Duane, co-founder of the Fertility Awareness Collaborative to Teach the Science (FACTS), a group of medical professionals and others which works to “provide information about natural or fertility awareness based methods of family planning with the medical community.” When Dr. Duane specifically addressed the use of FABMs for medical management of common reproductive issues, Dr. Holmes Mason thought, “Aha! This does exist!”

Fast forward several years, and Dr. Holmes Mason is now certified in FEMM Medical Management, which along with Neo Fertility and NaProTechnology has treatment protocols for various reproductive problems that work to restore health by identifying and treating underlying root causes. For her part, Dr. Holmes Mason now says she has “so much more to offer” patients besides hormonal birth control.

Public perception about FABMs is slowly shifting, amongst medical professionals and users alike. Growing numbers of providers have incorporated FABMs, leading to significant increases in patient load. Georgetown University is now offering an elective on FABMs to med students. In 2019, the CDC finally updated its effectiveness statistics for FABMs. What’s more, a 2018 survey found that more than 4 in 10 women were open to hearing about FABMs from their OB/GYN.

Evidence-based FABMs offer women holistic options to restore reproductive health without side effects, and can be used to either achieve or avoid pregnancy. Their growing popularity is worth celebrating.

Published with permission from Live Action News.

Article by: Siobhan Heekin-Canedy

New Study Demonstrates Better Covid-19 Outcomes in Women Who Ovulate

Do healthy hormone levels and ovulation help women battle COVID-19? According to a recent study, the answer seems to be yes.

One of the most important principles of FEMM education and medical management is that ovulation is a sign of health. As explained in the FEMM White Paper, “a woman’s biomarkers indicate the vital signs of her entire health. Since ovulation is a sign of both health and fertility, understanding these changing hormonal fluctuations through biomarker observation allows a woman to understand and manage her long-term health.” Learning to chart her cycle using FEMM or a similar method can help a woman to identify potential underlying health problems and collaborate with her doctor to find solutions that improve, rather than suppress, the functioning of her ovulatory cycle.

With this in mind, it should come as no surprise that new research is still revealing important connections between ovulation and improved health outcomes. As the world continues to reel from the COVID-19 pandemic, however, one new study is particularly noteworthy. The study, titled “Potential Influence of Menstrual Status and Sex Hormones on Female SARS-CoV-2 Infection,” explicitly links healthy hormone levels and ovulation to improved outcomes in women suffering from COVID-19.

The researchers behind the study were motivated by a puzzling phenomenon: studies have shown that women are generally less vulnerable to COVID-19 than men, demonstrating lower morbidity and mortality, as well as a lower severe case rate. As early as February, data had begun to emerge suggesting that men were disproportionately affected by COVID-19. In fact, one study in China showed that the death rate for men with COVID was 2.8 percent, while it was only 1.7 percent for women. Theories abounded about the reasons for this, and as early as April, some doctors in the US were testing their hypothesis that female sex hormones could be the key. No one was sure what caused the disparity in outcomes, though. The researchers behind this most recent study readily admit that there is still a need for further research, but their work is a significant step toward answering the “why.”

Through their studies involving COVID-19 patients in China, the researchers discovered that the key factor in the disparity between male and female outcomes may not be just be sex, but hormone levels and ovulation. While non-menopausal women with COVID-19 fared better than men of the same age, menopausal women (i.e. women who no longer ovulate) had outcomes similar to men of their age. In particular, the non-menopausal women were less likely than their menopausal counterparts to be hospitalized, and when they were, they were generally discharged more quickly. This implies that “female hormones of pre-menopausal women may provide protection.” In other words, women who ovulate seem to have an advantage when it comes to fighting COVID-19.

The researchers concluded that this may be due to the high levels of E2, or estradiol, that are present in women who ovulate. Estradiol is a type of estrogen, which in turn plays a crucial role in the ovulatory cycle; if estrogen doesn’t reach a high enough level in a given cycle, ovulation fails to occur. While the researchers stopped short of drawing a definitive causal connection between E2 and improved COVID-19 outcomes, they did note a strong correlation and suggested that E2 likely offers protection through its regulation of cytokines (cell proteins that play an important part in the immune system’s functioning).

While this is good news for ovulating women, it might seem discouraging to women who have reached menopause or who struggle with anovulatory cycles (i.e. cycles in which no ovulation occurs). In reality, however, this study is good news for everyone. As doctors learn about COVID-19, they can make treatment decisions tailored to the specific needs of their patients. Identifying ovulation and hormone levels as important factors in managing COVID-19 opens up new possibilities for treatment, even for women who don’t ovulate regularly and have low levels of estrogen. The researchers behind this study suggested that hormone therapy might benefit COVID-19 patients. In particular, it seems likely that estrogen replacement could improve outcomes for menopausal women, as well as women with anovulatory cycles and low levels of estrogen.

Today, many women are taught that female hormones and ovulation are inconveniences that ought to be suppressed. In some societies, menstruation is considered to be shameful. Too often, complaints of severe symptoms that could indicate underlying conditions fall on deaf ears. Fortunately, many women have been able to break free of this mentality through hormonal health education programs like FEMM. As women learn to chart and understand their cycles, they are able to work with their doctors to significantly improve their health. The need for education on the importance of ovulation existed before COVID-19, and it will still exist once the pandemic ends. In the meantime, however, this study is a reminder that women’s reproductive health can never be separated from overall health and wellbeing. Let’s hope that this study inspires more women to learn about their bodies and gives doctors much-needed insight into the best treatments for COVID-19.

by Shannon Roberts

Child playing on outdoor playground. Kids play on school or kindergarten yard. Active kid on colorful swing. Healthy summer activity for children. Little boy swinging in tropical garden.

An expert New Zealand researcher is warning women to “please have children” as, mirroring other Western nations, New Zealand’s fertility rate reaches an all-time low.  The country’s total fertility rate is now 1.71 children per woman, well below the population replacement level of 2.1.

Increasingly, greater numbers of researchers are acknowledging the grave problems associated with a society that delays having children and seemingly celebrates career milestones over marriage and parenthood.

It is likely that, for many couples, the increased cost of housing and food in New Zealand also plays a part in their decision about family size. The current global uncertainty surrounding the Covid-19 pandemic could well now contribute too.

Dr Pushpa Wood, who is the director of Massey University’s financial education and research centre, says that if the downwards trend continues New Zealand will be left with an ageing population, more retired people needing care, and fewer people to care for them, with devastating impacts on the country.

A recent report from a New Zealand organisation entitled “Families: Ever Fewer or No Children, How Worried Should We Be?“  also worries:

“Without population replacement or growth, economies decline. A nation’s strength lies in its young: their energy, innovation, risk-taking and entrepreneurship. The new blood drives the exchange of ideas and experimentation. If these attributes aren’t home-grown, they have to be imported. At an individual level, single person households are the fastest growing household type in New Zealand. Increasingly people face old-age with few or no family supports.”

As the working-age population reduces globally in the coming years, it will likely become untenable for New Zealand to simply rely on immigration.  Wood suggests that the Government needs to take action by incentivizing people to have children.  Measures could include increased parental leave, financial support for childcare, and initiatives such as the “baby box” which the Finnish Government provides to new mothers, and includes items such as clothes, sheets, and toys.

However, governmental incentives to have children do not appear to have made much of a difference to dire fertility rates overseas.  Changing social trends likely have a far greater impact.  If we want women to have babies, ultimately we need to value parenthood, family and the important role of a homemaker, no matter what other roles it might, or might not, be balanced with.

By Ted Cruz and Lila Rose

(National Review) While COVID-19 dominates the news cycle, a battle is being fought over a deadly drug that has killed over 3.7 million children and at least 24 women. The drug is Mifeprex — commonly known as the abortion pill. On July 13, an Obama-appointed federal judge enjoined the Food and Drug Administration requirements governing the prescription of Mifeprex. He ruled that requiring pregnant women to complete an in-clinic appointment to procure the drugs was a “substantial obstacle” to abortion and was to be suspended during the COVID-19 pandemic. This ruling suspends, for the abortion pill, the Risk Evaluation and Mitigation Strategy (REMS), the FDA’s rules for “certain medications with serious safety concerns to help ensure the benefits of the medication outweigh its risks.”

Women procuring abortion drugs without proper education or evaluation are at greater risk of complications and death due to undiagnosed ectopic pregnancy, hemorrhaging, infection, and more. This dangerous judicial activism should compel elected officials, entrusted with the care of their constituents, to take a stand when federal agencies jeopardize public health and safety.

WATCH: ‘The True Story Behind the Abortion Pill’ details dangers and major players behind the deadly drug

The first drug in the abortion-pill regimen, Mifeprex was approved by the FDA in 2000 after a highly politicized scramble within the Clinton administration. Beverly Winikoff is the founder of one of the abortion pill’s loudest proponents, Gynuity Health Projects. Winikoff claimed that the September 11 terrorist attacks “saved” Mifeprex because the nearly 3,000 Americans killed that day overshadowed news of a woman killed by the abortion pill a day prior. Mifeprex was designed specifically to kill the developing child and is approved for use up to ten weeks, at which point a child has arms, eyelids, toes, fingers, and organs.

Since the drug’s approval, over 4,000 adverse maternal reactions have been reported to the FDA. The FDA acknowledges that adverse reactions are notoriously underreported, and most women experiencing hemorrhaging and severe infections will seek follow-up care at emergency rooms instead of returning to the abortion clinic. Yet emergency rooms are not required to report adverse reactions. And as of 2016, the Obama administration changed the requirement so that abortion-pill manufacturers must report only maternal deaths to the FDA. The number of women seeking blood transfusions and emergency intervention is likely much greater than 4,000.

The Mifeprex regimen has unleashed horrors on America’s women and children while providing no medical benefit. Killing innocent children, endangering mothers, and abusing the health-care system to do harm is tragic. And as long as this deadly drug remains on the U.S. market, it will pose a serious health risk.

Pregnancy is not a disease and abortion is not health care. The abortion pill is not medicine. No child deserves to be killed by a drug, and pregnant women deserve better. FDA commissioner Stephen Hahn should acknowledge the subversion of the abortion industry and its allies, which are using a national pandemic to instigate abortion expansions that could remain long after the pandemic is over. The FDA should protect the public health of Americans and pull this lethal drug, Mifeprex and its approved generics, from the market immediately.

Ted Cruz is a U.S. senator from Texas and a member of the Senate Committee on the Judiciary. Lila Rose is the president and founder of Live Action, a nonprofit human-rights organization educating on abortion and the abortion industry.

Editor’s Note: This article was published at National Review and is reprinted here with permission.

By Linda Harvey

August 10, 2020 (LifeSiteNews) — The city of Cleveland, Ohio is putting the lives of its children at risk. And it is receiving federal taxpayer funds to do so.

No, it’s not COVID. For that low-risk disease, children are sheltered, masked, kept away from many schools, and scared to death by the hovering helicopter government bureaucracy.

But what about advice to teens that leads to lifelong complications from underage sexual promiscuity, along with the high likelihood of emotional disaster? And may cause the death of a child through abortion?

Who will be held accountable for this?

Cleveland is not alone, but let’s look specifically at what Cuyahoga County, Ohio communicates to teens on a website the health department operates, www.216Teens.org (216 is the Cleveland area code).

It’s funded by the U.S. Department of Health and Human Services and claims to tell the truth about sexuality for adolescents. But very quickly the extreme bias is evident. The site includes zero pro-life or abstinence-focused resources. There is a nominal page on abstinence, which dismisses it quickly as almost impossible. Adolescents who visit the site will read biased, X-rated, high-risk, pro-abortion, and pro-homosexual advice encouraging early experimental sex.

216Teens is not “medically accurate” and “evidence-based” as it claims to be. All the best medicine and evidence points to providing youths with an unequivocal message that delaying sex until marriage is positively correlated with life success and healthy outcomes. Premature sexuality leads to the opposite result.

A YouTube video produced by Protect Ohio Children lays out the irresponsible, dangerous messages of 216Teens and its pro-abortion, pro-“LGBTQ,” condom-obsessed, anti-abstinence advice.

For instance, the 216Teens Facebook page included a recent post from NARAL (National Abortion Rights Action League) that trashes authentic abstinence. “Say it with us. Abstinence only programs don’t work. No matter how many times the anti-choice movement pushes its lies about sex ed, science isn’t on their side. EVERY young person deserves inclusive, evidence-based sex ed at school. ”

Ohio parents need to recognize that this is open defiance of an Ohio law mandating that sexuality education shall emphasize abstinence until marriage. Where are Ohio lawmakers and the Ohio State Board of Education to hold the Cuyahoga County Board of Health accountable for this illegal, child-endangering action?

On March 17, 216Teens posted on Facebook this pandemic advice for teens: “While you are out purchasing all the toilet paper and water consider adding these items to your emergency preparedness list: filled birth control prescriptions, emergency contraception, menstruation products, condoms.” What happened to social distancing?

Along with rioting, looting, and Democrat politicians’ funerals, does the virus cease being a threat during progressive activities like underage teen sex?

How stupid does this health department think Cleveland’s people are?

Another post on June 5 told kids, “Guess what? There isn’t an age requirement for buying condoms.” Take that, parents! And another post gave the phone number and website for Preterm, a Cleveland area abortion clinic, while another on July 24 offered this helpful information: “Did you know there are 64 terms that describe gender identity and expression?”

No, this is a lie. There are two sexes, male and female. Facts, not mythology, is what a health department should be offering to teens.

Parent avoidance is the theme of another page on the 216Teens site to make sure teens know all the sexuality services available without parental consent.

The good news is that the Protect Ohio Children video gives the phone number for Ohio governor Mike DeWine (614-644-4357) and Ohio attorney general Dave Yost (614-466-4986).

Other posts on 216Teens include promotion of www.bedsider.org , a vulgar site that is a whole problem in itself. Bedsider promotes itself as “an online birth control support network for women 18–29 operated by Power to Decide, the campaign to prevent unplanned pregnancy.”

But Bedsider is way beyond birth control, providing sex advice for “Frisky Fridays” and asking, “Is the pandemic wrecking your libido?” It provides teen readers a list of topics from aphrodisiacs to sex toys.

Just what every Ohio teen needs from a health department. Ohio has an abstinence education law. Right? Right.

Meanwhile, through 216Teens, “Bedsider” is being promoted to teens as young as 13 in northeast Ohio.

Power to Decide (Bedsider’s parent group) raises a whole nest of new questions. Power to Decide/Bedsider has a Pop Culture Partners section on its site and serves as an “expert adviser” to Cosmopolitan, Bustle, Glamour, and Teen Vogue magazines; the sex-drenched “progressive” programs Grownish, Good Trouble, The Fosters, The Bold Type, Blackish, Unexpected, and East Los High; the program Sex Education on Netflix; Disney’s Andi Mack; MTV’s 16 and Pregnant and Teen Mom; and Hulu’s Shrill.

Power to Decide launched a social campaign, “Thanks Birth Control!,” picked up by many of these pop culture partners. Ever wonder why the “early sex is normal and cool” message seems to be everywhere? This explains some of it.

Power to Decide joined SIECUS, Planned Parenthood, Advocates for Youth, and others to start the campaign “Sex Ed for All” in May 2019. In announcing this effort, they’ll “no longer observe National Teen Pregnancy Prevention Month.” Why? With the new focus on “LGBTQ” behaviors, the sex ed cartel is way beyond concerns about pregnancy alone.

This coalition is committed to selling underage teens on their sexual “rights” with a new emphasis on “justice” for “LGBTQ” identifiers and non-white teens.

And 216Teens picked up this “justice” emphasis with a recent Facebook post inviting teens “13 to 19” to an online summit to learn about the intersection of “racial and reproductive justice.”

Pro-abortion groups are beginning to capitalize on trending concerns about racial inequality to conflate it with access to abortion and contraception. These are “justice” issues, teens will be taught. “You have ‘rights’ that are being denied!”

So will abstinence messages become “racist”? That’s where many fear this is going.

What can Ohioans do? Call the governor and the attorney general. Ohio children are being corrupted and exploited by 216Teens.org and comprehensive sexuality education in general. It’s promiscuity promotion, plain and simple. And our kids deserve the “right” to hear the truth.

Ohio has an abstinence education law, and we need to follow it!

Linda Harvey is president of Mission America.

“NO JUDGMENT, JUST CARE.” These words cover the walls of a bus stop near my house. It is an ad for Planned Parenthood—the organization that, depending on one’s perspective, is known as America’s largest, best-funded abortion provider, and/or as a champion of women’s health. For Planned Parenthood, the term “women’s health” is synonymous with access to abortion and contraception. Yet their sole focus of “women’s health” on methods that seek to prevent motherhood has played a part in the United States’s comparatively dismal state of maternal health among the developed countries of the world.

An incomplete picture of “women’s health”

Last year, Planned Parenthood ousted president Dr. Leana Wen after just eight months at the organization’s helm. The exact circumstances that led to Wen’s departure (or removal) from Planned Parenthood are murky, but rumors swirled that Wen’s desire to focus more intensely on non-abortion care—such as maternal health—produced “philosophical differences” with the organization’s board chairs.

When women’s health groups focus on abortion and contraception access first, it suggests that preventing or postponing motherhood are the top goals for women regarding their health today. But the majority of women in the United States say they desire to be (and will eventually become) mothers. Of course, there are some women who will not become mothers, some by circumstance and others by choice. But given the fact that most women will eventually bear children at some point, it seems that a conception of “women’s health” predominantly focused on preventing motherhood misses an extremely significant aspect of the life and health of the average woman. It is one of many potential reasons why the United States has the highest maternal mortality rate (MMR) among the developed nations of the world.

Pregnancy and childbirth in the United States

Around 4 million babies are born in the United States each year, and the CDC estimates that about 700 women die each year from pregnancy or childbirth-related complications. While these numbers indicate that death from childbirth is still a blessedly rare occurrence in the United States, the maternal mortality rate appears to be rising. But the MMR alone presents an incomplete picture with regards to maternal health: investigative reporting in 2017 by NPR and ProPublica found that for each American woman who dies in childbirth, an additional 70 come close to dying (suffering from what is known as severe maternal morbidity). Therefore, while death in pregnancy or childbirth might be rare, nearly dying during those times is much less so.

The reasons why our MMR is on the rise are likely multifactorial. On the whole, Americans are increasingly unhealthy, suffering from obesity and associated risks like diabetes and hypertension, and American women are increasingly delaying childbirth until an older age than prior generations. All of these conditions increase the likelihood of complications in pregnancy, delivery, and during the postpartum period.

When mothers’ concerns go ignored

In interviews with NPR and ProPublica, many of the mothers who almost died from pregnancy, childbirth, or related complications expressed that they felt like their health concerns were not taken seriously, or were completely dismissed until things became blatantly dire. For women who did die, their family members reported feeling the same way.

In the course of writing this article, I put out a call for personal stories on social media about pregnancy, childbirth, or postpartum complications that could have been avoided if doctors took their patients’ concerns more seriously, and the responses came flooding in. There are too many to include them all here, and of course, all of the women who answered my call are fortunately still alive, but for some, death came too close for comfort. One woman shared with me how she almost lost her life from an ectopic pregnancy that could have been caught earlier if her “extreme pain and bleeding” had been taken more seriously. Another shared how after a miscarriage led to complications, she had to “beg and plead for appointments, antibiotics, and attention,” and ultimately was hospitalized for an infection that had worsened due to lack of care.

Many women have experienced the incredibly frustrating experience of being turned away at the hospital while in labor; this can be even more frustrating for women who have had babies before and know when they are in labor. This happened to Haley Stewart, who was sent away from the hospital with assurances of, “No, you’re not in labor,” as she moaned through painful contractions during the end of her fourth pregnancy at age 32. This led to an incredibly fast birth (with almost no time to get into a hospital bed) a mere three hours later. Recounting the birth story on her blog, Haley says, “I do feel angry that my instincts were dismissed and that I was told not to listen to my body.”

Amy Garlick was 27 at the time of her first pregnancy, and also felt her health concerns were disregarded to the point of serious risk. Incredibly sick during the first trimester of her pregnancy and plagued by severe panic attacks, Garlick’s doctor told her more than once to stop “being a baby” when she shared her symptoms. It took until her 12-week appointment when she weighed in at under 100 pounds, for her doctor to start taking her concerns seriously. It turned out that Garlick had Hyperemesis Gravidarum (HG), a serious condition that can require hospitalization if it causes severe enough dehydration and weight loss.

Melissa Kobialka, 32, experienced postpartum depression (PPD) and postpartum anxiety (PPA) after the birth of her first child at age 27 that resulted in “suicidal ideation and full blown panic attacks if I heard a crying baby (any baby, even someone else’s child or a doll that made crying sounds).” Shockingly, Kobialka was not even screened for PPD at her six-week postpartum visit. Instead, she was screened at her daughter’s two-month pediatric appointment, but the pediatrician “blew off” the positive results of Kobialka’s PPD survey. It wasn’t until seven months postpartum, when Kobialka says she “started to wish I was dead,” that she finally received help for her PPD.

The MMR for black mothers in the United States is a shocking three to four times higher than what it is for white mothers. The C-section rate is also higher for black mothers.

A study from the American Journal of Public Health concluded that black mothers are more likely to die from conditions such as “preeclampsia, eclampsia, abruptio placentae, placenta previa, and postpartum hemorrhage” than white mothers who have the same conditions. This terrible disparity holds true even across income and education levels: the MMR for black women with at least a college degree is 5 times as high as it is for white women with a similar education. Status and experience in public health won’t save a black woman from pregnancy morbidity or mortality, either: whether she is a famous athlete (Serena Williams, who very nearly died in childbirth), an epidemiologist (Shalon Irving, who died three weeks after giving birth via planned C-section), or a former American Hospital Association staffer (Arika Trim, who recently died one week after giving birth via emergency C-section). According to the NPR/ProPublica MMR investigation, the disparity in maternal health outcomes between white and black women is “the main reason the U.S. maternal mortality rate is so much higher than that of other affluent countries.”

The reasons for the disparity in maternal health outcomes between white and black women are complex and multi-faceted. Obesity and hypertension are more prevalent in black women, and both can adversely affect pregnancy outcomes. On the whole, black women are also less likely to have access to early prenatal care, the lack of which is associated with worse maternal and fetal outcomes. Again, however, having a higher income and/or higher education level is not protective for black women or their babies against the increased risk of maternal or fetal death. This has led many in public health to theorize that an insidious form of racism may be at play in black women’s interactions with the medical system, putting them at higher risk of death when their concerns are dismissed as “not a priority.” Bias in medicine (and a vile legacy of historical mistreatment of Black Americans in health care and medical research) has perhaps fostered a culture of mistrust between black patients and their health-care providers, especially in situations where women cannot be treated by a provider with whom they have had an opportunity to establish a trusting relationship.

Babies vs. mothers: a false choice

Whether the mother is white or black, some say that the United States’ focus on saving babies during and after childbirth is largely to blame for the state of maternal health. There may be some truth to this claim (as long as the babies are wanted and viable, of course). The NPR/ProPublica investigation found that “federal and state funding show only 6 percent of block grants for ‘maternal and child health’ actually go to the health of mothers.”

Consider also the current disparity in follow-up care after childbirth for moms versus their babies. The prenatal period is full of dozens of checkups, but after childbirth, most mothers are afforded only one quick check-up at four to six weeks postpartum which will be covered by insurance. For women who have had any sort of complications in pregnancy or childbirth, this can literally be too little, too late; the CDC estimates that one-third of pregnancy-related deaths occur one week to one year after delivery. This is also prime time for postpartum mental health issues to appear, from postpartum depression, to postpartum anxiety, to postpartum psychosis, which if gone undiagnosed and untreated, can lead to devastating outcomes for mothers and their babies. New babies, meanwhile, will have several thorough checkups within their first six months of life. The contrast in care sends a clear message: “Mom’s health doesn’t matter.”

How can we decrease the maternal mortality rate?

What are we to do about the increasing MMR in the United States? First, it is clear that we must shift our focus to recognize the truth that a healthy mother makes for a healthy baby, and that both are worthy of the same level of dignity and care. Too often, mothers’ health concerns go ignored, and they need to be taken seriously by healthcare providers before it is too late. No child should have to lose his mother on his birthday, and no mother should have to lose her life on what should be a most joyful and meaningful day.

Practically speaking, it is clear from the NPR/ProPublica reporting that doctors and nurses need better training in recognizing and treating the leading, treatable causes of maternal mortality and morbidity, such as hemorrhage and preeclampsia. States like California have made significant strides in this direction. The recent standardization of maternal mortality reporting data across all 50 states, Washington D.C., and U.S. territories will also, one hopes, prove to be a useful tool in better identifying the leading causes of maternal mortality and in developing data-driven protocols for how to better recognize, prevent, mitigate, or treat these causes. The United States also needs to make a concerted effort in improving postpartum care. A single appointment at four- to six-weeks postpartum is insufficient to safeguard the physical or mental health of new mothers. Especially for women who have experienced any complications in pregnancy or delivery, additional care (preferably in the form of home visits) is needed, as is education of the mother and her partner/caregiver for warning signs of any serious complications that require immediate attention.

It is also clear that the disparity in MMR across racial differences deserves far more attention than it has received. Health-care providers need a better awareness of the conditions that disproportionately plague black mothers, and how to recognize and treat them earlier. More initiatives like the Black Child Legacy Campaign, which pairs black women with doulas to assist and advocate for them during labor (based on research that shows better outcomes for mothers and their babies when the mother has continuous support during labor), are needed on a wider scale, especially in areas where racial disparities are highest. Increased focus on identifying and mitigating possible implicit biases in health-care providers is also of vital importance, as is a commitment on the part of providers to forming trusting doctor-patient relationships.

Better care for women who aren’t seeking pregnancy termination

There is some good being done to increase awareness of both the maternal mortality rate and the racial disparities in MMR in the United States, but there is a long way to go. Further, the focus on abortion access has somewhat stunted women’s health conversations when it comes to pregnancy. The sad irony is that maternal health is suffering as abortion and pregnancy prevention takes up all the oxygen in the women’s health conversation.

Recall how the World Health Organization listed “unsafe abortion” as one of the leading causes of maternal deaths worldwide. Yet the WHO also doubles down on abortion as a way to prevent maternal deaths: “To avoid maternal deaths, it is also vital to prevent unwanted pregnancies. All women, including adolescents, need access to contraception, safe abortion services to the full extent of the law, and quality post-abortion care.” Abortion providers constantly assure us that legal abortion is an extremely safe procedure—in fact, Planned Parenthood says it “is one of the safest medical procedures you can get.” Abortion advocates stress that unsafe abortions will kill women, but in the same breath, many fight against legislation that would hold abortion clinics to medical standards prioritizing patient care. When the Supreme Court recently struck down a Louisiana law requiring that abortionists have admitting privileges at a local hospital in the event of abortion complications, the ruling was heralded as a victory for women’s health. Ensuring widespread access to abortion was prioritized over ensuring that women could get immediate, emergency care in the event of a complication.

Of course, some states have instituted their own abortion restrictions in recent years, while others have become even more liberal. Take New York and its recently signed Reproductive Health Act, which notably allows for late-term abortions up until birth. New York consistently tops the list of states with the most abortions performed per thousand women, and that number is disproportionately made up of black women; in fact almost half of black pregnancies in New York City are ended through abortion rather than through delivery (notably, NYC also happens to be the location of Planned Parenthood’s headquarters). And yet despite the access to (and utilization of) abortion services by black women in NYC, they are still twelve times more likely to die in pregnancy or childbirth than white women.

The New York City example showcases that the WHO’s recommendation that “to avoid maternal deaths, it is also vital to prevent unwanted pregnancies” is like placing a dirty Band-Aid over the open wound of our maternal mortality crisis. Is abortion truly the best we have to offer women so that they don’t die in childbirth? It is sad if this is the implication—but it is also untrue.

Pregnancy prevention at all cost

From a young age, American girls are put on hormonal contraceptives and conditioned to treat their fertility as something to be controlled, covered up, and little understood. Pharmaceutical birth control has been used as a symptom cover-up for common reproductive issues (like endometriosis and PCOS) for so long, that it has disincentivized doctors and researchers from investigating root causes for these disorders and developing effective treatments for them.

In America, instead of seeking answers as to why a young woman is having intensely painful, irregular periods, cystic acne, and debilitating PMS, we place her on a birth control method that will simply mask her symptoms—at least, for as long as she stays on it. When she gets off it, her symptoms may be worse. If later in life she’s trying to get pregnant, she may face infertility due to an underlying condition that could have potentially been treated years earlier.

If we are to expand to a more comprehensive view of women’s health, beyond pregnancy prevention and toward greater reproductive health, we should equip girls from a young age to understand their fertility. Widespread contraceptive access has not convincingly reduced the numbers of women seeking abortion for unplanned pregnancies, since about half of all abortions are obtained by women who were using contraceptives at the time they conceived.

Hope for comprehensive women’s health

These days, some of the most substantive advances in women’s health toward solutions for reproductive disorders have come from the corners of medicine specializing in what’s called “fertility awareness.” There is a growing field of restorative reproductive medicine that uses health information collected by women charting their cycles with fertility awareness methods, such as the Creighton Model, Fertility Education & Medical Management (FEMM), Marquette Method, and Sympto-Thermal Method. Doctors specializing in restorative reproductive medicine are able to use information from a woman’s monthly charts and any accompanying symptoms to pinpoint and treat reproductive health disorders like PMS, PCOS, and endometriosis, including disorders that can cause infertility. In addition, since fertility awareness methods teach a woman how to identify the signs of her fertility, a woman using fertility awareness can work with her body to plan for or avoid pregnancy without side effects (and, depending on the method, with rates as effective as the leading methods of contraception).

Advances in fertility awareness and restorative medicine offer hope that the field of women’s health can incorporate a more holistic view of women’s health and doesn’t have to pit pregnancy avoidance against maternal health. This vision of women’s health puts each woman back in the driver’s seat of understanding her unique body and fertility, equipping her with greater self-knowledge and agency to be a more active participant in her reproductive and overall health care.

Given the sad fact that too many pregnant and postpartum women cannot trust the medical field with their lives in the moments that count the most, we need a paradigm shift away from one-size-fits-all prescriptions and toward more personalized care to treat the unique woman in the doctor’s office. The best path toward greater transparency and accountability for poor care is a more informed patient base. Toward that end, the greater self-knowledge and agency that comes with fertility awareness may be exactly what the field of women’s health needs most.

by Carolyn Moynihan

A doctor in a white robe and blue gloves holds a syringe with a coronavirus vaccine. Injection of the vaccine from covid-2019. Pandemic coronavirus 2020. vaccine test. Covid-2019. Pandemic 2020.

The race is on to develop a vaccine for Covid-19. More than 140 vaccines are being tested around the world, according to the World Health Organisation. In Australia alone at least half a dozen vaccines are being trialled.

At the same time, the WHO and various experts keep warning us that, even with a vaccine, the coronavirus will remain a threat and that we must adapt our habits accordingly. Among other things, they are worried about community take-up of anti-Covid vaccines as they become available – whenever that is.

Mistrust of vaccination has grown in recent years. In his bizarre announcement of a bid for the US presidency, rapper Kanye West appealed to anti-vaccine sentiment, saying vaccines are “a mark of the beast” and are among the things that “make God mad”.

A recent YouGov survey found that one in six UK respondents indicated they “definitely” or “probably would not” get vaccinated if a coronavirus vaccine became available. A further sixth of respondents to the survey were unsure what they would do. “Worryingly, this means up to a third of UK people could turn down a coronavirus vaccine,” writes an Australian academic.

She continues: “But there are many reasons why people might reject vaccines. Research has found that people with a fear of needles, low tolerance to perceived impingement of freedoms or belief in conspiracy theories are more likely to have anti-vaccine attitudes.”

One reason she does not mention is that some essential vaccines have been developed from the cells of aborted foetuses. This is not the only or even the main reason for the “anti-vaxxer” movement, although it may be the reason for Kanye West’s attack.

The link between abortion and some vaccines is real

For years, opponents of abortion were dismissed as crazy scaremongers for advancing this objection to vaccines. But in 2013 their concerns were acknowledged by the editors of the leading science journal, Nature, following a scandal over another cell line, HeLa, derived from the cancerous cervical cells of a woman named Henrietta Lacks in 1951.

The journal helpfully provided a history of the fetal cell line WI-38, which has been the focus of contention for decades.

From this article we learn that in 1962 a Swedish woman had a legal abortion at four months because she did not want another child. The lungs of the fetus were removed and sent to the Wistar Institute for Anatomy and Biology in Philadelphia where they were processed and cultured by Leonard Hayflick. WI-38 was distributed to drug companies and researchers around the world and used to create vaccines for rubella, rabies, adenovirus, polio, measles, chickenpox and shingles.

The leading issue with both HeLa and WI-38, as far as Nature’s editors were concerned, was the absence of the women’s consent, which was certainly unethical. However, pro-life objections concern primarily the injustice of abortion and the question of moral complicity in a particular abortion through acquiring foetal tissue, using it to make a product, and administering or receiving vaccines derived from it.

Are some of vaccines now in development on that list of morally questionable therapies?

And just what does that mean for people with a conscientious objection to abortion?

Covid-19 vaccine research does not need foetal cells

According to a briefing paper put out by the Anscombe Bioethics Centre (Oxford) in April, the answer to the first question is, yes. The author, Helen Watt, says:

“One such cell-line used in COVID-19 vaccine research (including a project of the University of Oxford5) is the HEK 293 cell-line modified from tissue taken from the kidney of an unborn child aborted probably in 1972, while another is the PER C6 cell-line from the retinal tissue of an 18-week baby aborted in 1985.”

Even people who do not object to abortion in general, Watt points out, may object to a late-term abortion like that used for the PER C6 cell line. In any case drug companies and researchers are aware by now of such objections and should take them into account.

In the US, new research using fetal tissue is effectively banned. In June last year the Health and Human Services Department (HHS) issued a statement which includes the following principle: “Promoting the dignity of human life from conception to natural death is one of the very top priorities of President Trump’s administration.”

However, this is keeping a leading researcher, Kim Hasenkrug, from using “humanised” mice to test potential therapies. These mice have human-like lungs with tissue derived from aborted human fetuses.

Democrats in the House of Representatives have attacked the ban. In a letter to Health and Human Services Secretary Alex Azar in April, they wrote: “Because of your restrictions, NIH is unable to utilize human fetal tissue to develop animal models of COVID-19 that can test potential vaccines and treatments to decelerate or even end this global health crisis. This inaction may ultimately put Americans further at risk of disease or death from COVID-19. “

Republicans in the House and Senate rubbished these claims, pointing to the dozens of Covid-19 treatments already being investigated without the use of fetal cells. In the Anscombe briefing Helen Watt mentions such ethically uncontentious sources as insects, tobacco plants, and hamster ovaries. One Australian trial is adapting the BCG vaccine, which was designed to protect against tuberculosis and has been around for 100 years – well before permissive attitudes to abortion made fetal tissue possible as a medium.

Complicity and conscientious objection

Chances are, then, that vaccines will be available which are not tainted by abortion. But what if you are a conscientious objector and your government decides to buy the one that is? This a question particularly in welfare states like New Zealand where governments fund the bulk of healthcare; and particularly, should a government try to make vaccination compulsory.

The Anscombe briefing is very helpful here, providing an ethical framework for those involved in any way with the provision or reception of such vaccines and aware of their origin.

It begins by pointing out: “There is a chain of actions from the original abortion and harvesting of fetal tissue, to the creation of a fetal cell-line, to its use in the creation of a vaccine, to the vaccine’s marketing and purchase, and offer to and use by members of the public. Is complicity involved at every stage, and if so, to what extent?”

The original act is ‘deeply immoral’

The original collection, involving arrangements between the scientist and the abortionist (with possibly an agent in between) for the cells of a particular baby, is deeply immoral. The scientist’s needs will dictate the precise way in which the abortion is done (as described, for example, in the 2015 undercover videos of an interview with a Planned Parenthood medical director) and using a go-between cannot sanitise his actions.

Such arrangements could encourage more abortions. They could make a woman who is ambivalent feel better about going ahead, because something good might come of it, and yet create subsequent conflicts for her.

“After the event, the knowledge that tissue was taken from her child with her consent will complicate her thoughts and feelings about the abortion: any grief, pain and guilt she experiences may be even harder to process and resolve.”

What if the cells were created long ago?

More morally complex is the use of cell lines already created, perhaps long ago.

“The more pairs of hands that separate us from the original wrongdoers, and the less we are part of an organised system, the less scandalous the messages we send out and the more likely it is that our actions are defensible. However, these actions are, conversely, less likely to be defensible if the wrongs in question, as with abortion and foetal tissue harvesting, not only continue to the present day, but continue with some degree of social sanction.”

It may be possible that a scientist does not know the provenance of a particular cell line. However, it is difficult to plead ignorance once a controversy about it has developed (and the pro-life movement can be counted on to create that controversy). Using the cells under these circumstances is a serious moral issue and can convey approval and encourage continuing fetal tissue experiment.

Conversely, there is an opportunity (and a moral obligation) to discontinue use and promote alternative research: “One scientist who formerly used an embryonic stem cell-line obtained from another institution led his laboratory colleagues to conclude that the end (scientific discoveries from embryonic stem cell research) must justify the means (destruction of IVF embryos).”

Catholic responses

Though objections to fetal tissue research are not limited to religious people, religious people tend to be more sensitive to the morality. A 1995 Vatican document, Dignitatis Personae (The Dignity of Persons), is the most authoritative statement of the Catholic Church’s position. It says that scientists have a duty to refuse the use of illicitly-produced material “even when there is no close connection between the researcher and the actions of those who performed the artificial fertilization or the abortion”.

This duty, it claims, “springs from the necessity to remove oneself, within the area of one’s own research, from a gravely unjust legal situation and to affirm with clarity the value of human life.”

However, the document states that “within this general picture there exist differing degrees of responsibility. Grave reasons may be morally proportionate to justify the use of such “biological material”, reasons relating to the health of children, for example.

“Thus, … danger to the health of children could permit parents to use a vaccine which was developed using cell lines of illicit origin, while keeping in mind that everyone has the duty to make known their disagreement and to ask that their healthcare system make other types of vaccines available. Moreover, in organizations where cell lines of illicit origin are being utilized, the responsibility of those who make the decision to use them is not the same as that of those who have no voice in such a decision.”

What about boycotts?

Watt discusses protesting a morally fraught vaccine by refusing to use it:

“Boycotting a COVID-19 vaccine in the absence of an alternative is a serious action that should be carefully considered, because of its potentially grave risks both for the person and for others. These risks will in turn depend on such factors as the person’s state of health and family and work circumstances and the presence of the virus (or immunity to the virus) in the community in which he or she lives.

“To give just two examples, for health care professionals and those with vulnerable family members living with them, a boycott may be incompatible with retaining a role in health care, or living with/caring for the family member.”

This is especially applicable to Covid-19. But, if truly ethical alternatives for vaccination against this virus are available, those who can access them “without excessive difficulty” have a moral duty to do so, “as a witness to the value of human life and life-respecting research.”

“If an alternative is not reasonably available, some will decide, under protest, that they have grave reasons (in the words of Dignitas Personae) to accept a vaccine out of concern for their own health and the health of others they may infect. Such individuals should make their views on use of foetal cell-lines known to the health authorities, as Dignitas Personae urges, in the hope of raising awareness and helping to change the brutal culture in which abortion products are so widely used.”

In other words, boycotting unethical vaccines is a matter for the individual conscience, and “some will feel, whether rightly or wrongly, called to a boycott even if no alternative vaccine is available to them.”

However, governments should seek to fund research on vaccines that do not depend on the killing of human beings, and to purchase them.

That is something for pro-life people everywhere to add to discussions about Covid-19 research, in the hope that, in the words of Helen Watt, “morally uncontentious vaccines will be made widely available to all peoples of the world, both to fight the COVID-19 pandemic and to combat other threats to life and health.”

By Brian Clowes, PhD

As experts have known for years, unborn children begin to feel pain as early as eight weeks after fertilization, and definitely no later than 14 weeks.  In fact, University of Arkansas Professor Kanwaljeet Anand, the world’s leading authority on fetal pain, says that preborn children probably feel pain much more acutely than adults.  Their nervous systems develop early in gestation, but their pain modulation pathways do not begin to function until about six weeks after birth.¹

Science proves that an unborn child, when being aborted in the second or third trimester, feels hideous pain as he or she is cut apart by the razor-sharp instruments of the abortionist.  As more and more testimonies from pro-abortionists show, many of them do indeed acknowledge that a baby aborted late in pregnancy feels pain but say that this factor should not carry any weight when a woman decides whether or not to have an abortion.  (Strangely, many of these same people are champions of animal rights, in particular efforts to ban any treatment of animals that might lead to their unnecessary pain or suffering.)

Pro-abortionists often dismiss pro-life concerns by saying that there are only a few third-trimester abortions performed in the United States each year, and only for the most extreme cases, as if the rarity of an evil makes it any less evil.  For example, the National Abortion Federation claimed, without evidence, “This particular procedure [partial-birth abortion] is used only in about 500 cases per year, generally after 20 weeks of pregnancy, and most often when there is a severe fetal anomaly or maternal health problem detected late in pregnancy.”²  Planned Parenthood stated in a November 1, 1995 press release: “The procedure, dilation and extraction (D&X), is extremely rare and done only in cases when the woman’s life is in danger or in cases of extreme fetal abnormality.”

The question we must ask is whether these unsubstantiated claims are true.

Why Do Women Have Late-Term Abortions?

What Abortionists Say

But the partial-birth abortionists themselves have repeatedly contradicted the National Abortion Federation and Planned Parenthood.  Martin Haskell, the inventor of the partial-birth abortion procedure, said that 80% of the procedures he performs are “purely elective.”³  Partial-birth abortionist James McMahon says that the primary reason given by those requesting the procedure is “depression.”⁴

The National Abortion Federation even contradicted its own 1993 statement that most partial‑birth abortions are performed for such reasons as “lack of money or health insurance, social‑psychological crises, lack of knowledge about human reproduction, etc.”⁵

Third-trimester abortionist George Tiller said at the 1995 National Abortion Federation conference in New Orleans, “We have some experience with late terminations; about 10,000 patients between 24 and 36 weeks and something like 800 fetal anomalies between 26 and 36 weeks in the past 5 years.”  This means that Tiller alone did 2,000 partial-birth abortions every single year, and only eight percent of them were for birth defects.

The Statistics

In addition to the testimony of the partial-birth abortionists themselves, there is a large body of evidence showing that the procedures are much more common than most people believe.⁶

The number of abortions that have been done since legalization is so huge that even the small percentage of late abortions done results in a very large number. For example, in 2019 alone over 860,000 abortions were performed in the United States, according to the Guttmacher Institute.

The Guttmacher Institute also surveyed a large number of women obtaining late abortions and asked them their reasons for doing so.  It found:

• Only about one percent of second- and third-trimester abortions are performed for fetal anomalies, or eugenics
• One-third (31%) of the women surveyed said that they misjudged how far along they were
• One-fourth (27%) said that they found it hard to arrange an earlier abortion
• 14% said that they were afraid to tell their parents or their “partner”
• The rest gave reasons such as taking their time to decide or waiting for a change in their relationship.⁸

Remember that Planned Parenthood claims that all partial-birth abortions are done for fatal birth defects or to save the life of the mother.  It turns out that the actual number done for these reasons is about one percent.

The Quick Slide to Infanticide

The fundamental nature of evil is that it always expands unless it is relentlessly opposed.  Certainly this is true of abortion.  Typically, its supporters first demand an exception just to save the mother’s life, then more exceptions for rape and incest, then for the mother’s mental and physical health, and finally abortion for any reason whatsoever throughout all nine months of pregnancy.

Now we see them agitating for so-called “after-birth abortion,” as more and more “ethicists” baldly advocate infanticide in prestigious medical journals.  As one example, it is only necessary to read the beginning and end of one article published in 2012 in the British Medical Journal to see where this train of thought is transporting us:

By showing that (1) both fetuses and newborns do not have the same moral status as actual persons, (2) the fact that both are potential persons is morally irrelevant and (3) adoption is not always in the best interest of actual people, the authors argue that what we call ‘after-birth abortion’ (killing a newborn) should be permissible in all the cases where abortion is, including cases where the newborn is not disabled.…If economical, social or psychological circumstances change such that taking care of the offspring becomes an unbearable burden on someone, then people should be given the chance of not being forced to do something they cannot afford.⁹

This is how far we have fallen down the slippery slope.  The two professors who wrote this article callously approve of the murder of a newborn if the mother “cannot afford” to raise him or her.  We have arrived at the point where many say that we do not even have to justify the killing of a newborn; now the little ones have to somehow wordlessly prove that they are worthy of life, as the above article’s title reflects: “After-Birth Abortion: Why Should the Baby Live?”

In reality, American abortionists have been practicing “after-birth abortion” for a long time.

Alisa LaPolt Snow, a lobbyist for the Florida Alliance of Planned Parenthood Affiliates, gave startling testimony during the Florida House debate over a state Infants Born Alive Act in 2013.  She said that helping a healthy newborn who has survived a botched abortion “inserts politics where it doesn’t belong.”  She suggested that such infanticide is part of “a woman’s ability to make her own personal medical decisions.”  Representative Jim Boyd asked her “So, um, it is just really hard for me to even ask you this question because I’m almost in disbelief.  If a baby is born on a table as a result of a botched abortion, what would Planned Parenthood want to have happen to that child who is struggling for life?”  Snow replied without hesitation “We believe that any decision that’s made should be left up to the woman, her family, and the physician.”

And then, of course, we have the example of abortionist Kermit Gosnell, who routinely delivered full-term babies in his Philadelphia abortion mill and then severed their spinal columns with scissors.  This was done with the full knowledge of the National Abortion Federation, which had inspected his clinic, and other Pennsylvania pro-abortionists.  Not one major so-called “pro-choice” group has condemned Gosnell.  They are willing to say that he is the exception, not the rule, but that is as far as they are willing to go.

Gosnell is certainly not the first abortionist who has engaged in infanticide of born-alive babies.  There have been many cases of abortionists being brought to trial for either murdering these babies outright or setting them aside and allowing them to die of starvation and thirst.

Conclusion

Statistics show that that late-term abortions are rarely done for the “hard cases” of the health of the mother or fetal deformities—and the excruciating pain experienced by the baby during a late-term abortion should remind us that even in the hard cases, abortion cannot be permissible.

After all, if it is legal to kill a preborn child just hours before birth, what is to stop people from killing them after they are born?

Endnotes

[1] Annie Murphy Paul. “The First Ache.”  The New York Times Magazine, February 10, 2008.

[2] “Fact Sheet” on the National Abortion Federation (NAF) web page, downloaded on February 18, 1997.

[3] Partial-birth abortionist Martin Haskell, of Dayton, Ohio, quoted in Gene Peterson.  “Senator, Former Official Equate Late Term Abortion to Infanticide.”  Ludington Daily News, October 21, 1996, page 4 (original quote in American Medical News, November 20, 1995).

[4] Partial-birth abortionist James McMahon, quoted in a Sixty Minutes episode of June 2, 1996 entitled “Partial Birth Abortion Ban.”

[5] 1993 National Abortion Federation internal memorandum, quoted in United States Senator Bill Frist. Bill Frist: A Senator Speaks Out on Ethics, Respect, And Compassion (Washington, D.C.: Monument Press), 2005, page 247.

[6] There is abundant evidence that there are many more third-trimester abortions performed than there are reported, and that most of them are done for relatively trivial social reasons:

• A former employee of third-trimester abortionist George Tiller, Luhra Tivis, wrote:

I witnessed evidence of the brutal, cold blooded murder of over 600 viable, healthy babies at seven, eight and nine months gestation. A very, very few of these babies, less than 2%, were handicapped.…I thought I was pro-choice and I was glad to be working in an abortion clinic.  I thought I was helping provide a noble service to women in crisis.…I was instructed to falsify the age of the babies in medical records.  I was required to lie to the mothers over the phone, as they scheduled their appointments, and to tell them that they were not “too far along.”  Then I had to note, in the records that Dr. Tiller’s needle had successfully pierced the walls of the baby’s heart, injecting the poison that brought death.

Luhra Tivis.  “Where is the Real Violence?”  Celebrate Life (American Life League), September/October 1994.

• Dr. Grace Morrison of the Vitae Foundation says:

I have been protesting at Carhart’s on Mondays since December 6 [2010].  During this time, I have had the opportunity to speak with over twenty-five mothers who were there seeking late-term abortions.  There has only been ONE case of a mother seeking a late-term abortion because of a poor prenatal diagnosis.  The other mothers were reportedly there because, even at this advanced stage in their pregnancy, they decided that the baby was an inconvenience.  One mother, Kiesha, who came to Carhart’s for a late-term abortion decided to save her baby.  She just gave birth to a beautiful, healthy baby girl.

• Midtown Hospital was Georgia’s largest abortion mill, a member of the National Abortion Federation and heartily endorsed by Planned Parenthood.  Eventually, it was closed by officials due to its filthy conditions and endangerment of patients.  One former employee testified in an affidavit:

On April 18, 1998, at approximately 7:00 a.m., I witnessed a patient deliver an intact fetus in the toilet of a bathroom in the waiting room area.  After expelling the baby and the afterbirth, the patient walked to the operating room because there were no wheelchairs.  I opened the fetal sac so that the fetus could be weighed.  The weight was approximately 3029 grams [over 6 pounds, 10 ounces].  It was a very big fetus.  My impression is that at Midtown Hospital a procedure will be done at any gestational age as long as the patient has the money.

“Men Behaving Really Badly.”  Life Insight (National Conference of Catholic Bishops Secretariat for Pro-Life Activities), Volume 9, Number 8, October 1998.

• An article in the September 17, 1996 Washington Post said:

It is possible, and maybe even likely, that the majority of these abortions are performed on normal fetuses, not on fetuses suffering from genetic or developmental abnormalities.  Furthermore, in most cases where the procedure is used, the physical health of the woman is not in jeopardy.

• In After Tiller, a 2013 pro-abortion propaganda film that lionizes four partial-birth abortionists, Susan Robinson, who performs third-trimester abortions at her clinic in Albuquerque said:

Women whose fetuses have terrible abnormalities…are a lot easier for people to understand. The husband and wife want to spare their baby whatever suffering that baby would have.  Then there’s the group of women who didn’t know they were pregnant.  They were told they were not pregnant for one reason or another and they are just as desperate.  “I already have three children, my husband just lost his job and I can barely put food on the table.  If I add a new baby to this family, we’ll all go under.”

Sarah Terzo.  “Third-Trimester Abortions in America: ‘Healthy Babies at Seven, Eight and Nine Months Gestation.’”  LifeSite Daily News, February 8, 2013.

[7] Aida Torres and Jacqueline Darroch Forrest.  “Why Do Women Have Abortions?“  Family Planning Perspectives, July/August 1988 (Volume 20, Number 4), pages 169 to 176, Table 4, “Percentages of Women Who Reported that Various Reasons Contributed to Their Having a Late Abortion and Who Cited Specific Reasons as Accounting for the Longest Delay.”

[8] Alberto Giubilini and Francesca Minerva.  “After-Birth Abortion: Why Should the Baby Live?”  British Medical Journal Online, March 2, 2012.

By Dorothy Cummings McLean

PORTLAND, Maine, August 5, 2020 (LifeSiteNews) ― A recent paper has suggested that women who use the birth control pill may be particularly susceptible to blood clots if they contract COVID-19.

Doctors Daniel I. Spratt, an endocrinologist, and Rachel J. Buchsbaum, a hematologist, published “COVID-19 and Hypercoagulability: Potential Impact on Management with Oral Contraceptives, Estrogen Therapy and Pregnancy” in the Endocrinology journal on July 29.

The physicians wrote that one of the consequences of contracting the coronavirus seems to be an increased risk of blood clots.

“The novel coronavirus, SARS-CoV-2, has proven unusual with respect to the spectrum of its pathological effects,” they wrote.

“In addition to damage inflicted on the lungs, kidneys, heart and other organ systems, reports have emerged of hypercoagulable states in patients hospitalized with COVID-19.”

These clots and their travels from one part of the body to another “occur with a troublesome frequency” in coronavirus patients, they added.

Given this situation and other emerging COVID-19 research, the authors suggest there may be a chance that risk of blood clots and strokes for pregnant women and those using the pill or hormone replacement therapy is heightened by the virus.

“As more information emerges regarding the effects of SARS-CoV-2 on coagulation, questions arise as to whether infection with this virus aggravates the risk of [venous thromboembolic events (VTEs)] and strokes associated with combined oral contraceptives (COC’s) and other estrogen therapies as well as pregnancy-associated risks,” they wrote.

High doses of estrogen already have their dangers, and not just for older women and, for that matter, not just for women.

The doctors noted that contraceptive pills are linked to a “2- to 6-fold increase in risk for VTEs.”

“The risk for stroke is increased in young women from about 4 to 8 in 100,000 women per year,” they wrote.

“Similar data exist for oral hormone replacement therapy (HRT) in menopausal women and oral estrogen therapy in male-to-female transgender patients [sic].”

The doctors added that, although there is no “clear data” to support this advice, it is commonly recommended that people stop taking estrogen two weeks before they do something that could also increase their risk of blood clots, like surgery or long flights.

Spratt and Buchsbaum also noted there have so far been no reports of increased incidents of VTEs among women with coronavirus who are pregnant or using estrogen products. However, one “preliminary report” has suggested that “vascular abnormalities in the placenta” can accompany a COVID-19 infection. Also, given the relationships between the virus and blood clots, the doctors believe that more research must be done for women already at a higher risk for the latter.

Their questions include concerns for the effect of the coronavirus’s tendency to cause hyperinflammation on the health of unborn babies, as well as the measures that should be taken to reduce the risk of blood clots to pregnant women, women who use estrogen products, and women with the virus.

The doctors stressed the importance of these questions by predicting that the novel coronavirus will be around for years to come.

“We do not know how long the current pandemic will endure and can be reasonably certain that, like the H1N1 virus causing the 1918-1919 influenza pandemic, SARS-Co-V-2 will return cyclically for years if not decades,” they wrote.

“Thus, the importance of undertaking research to answer these questions will continue with findings likely to be applicable in a wide range of clinical situations.”

As yet doctors do not know why or how the virus has an impact on blood coagulation. Spratt and Buchsbaum called for researchers and clinicians, and for endocrinologists and hematologists to work together to find the answers.

Rachel J. Buchsbaum, MD, is the Director of the Cancer Center and Chief of the Division of Hematology/Oncology at Tufts Medical Center in Boston. Daniel Spratt, MD, works in the Division of Reproductive Endocrinology and Infertility at the Maine Medical Center in Portland, Maine.

LifeSiteNews reached out to Dr. Spratt for further comment today and is awaiting a reply.

by Helen Watt

Will Covid-19 lockdowns allow some babies to be born this year who would otherwise be aborted? Yes – and that’s not, it seems, a good thing, according to a report on “compromised abortion” from the Indian abortion provider Ipas.

It says that redeploying abortion facilities and staff to prioritise care for Covid-19 patients has had deleterious effects on India’s abortions, including the fact that some may not take place at all.

It urges that all stops be pulled out to provide abortions for Indian women, including second-trimester abortions. “Unwanted” pregnancies, as they are baldly described, must not be allowed to go to term. Missing in the report is any reference to “unwanted” fetal sex, a frequent motivation for abortion in India; female children who succeed in being born may well have escaped an abortion precisely on this ground.

There is great social pressure on women in India to abort female babies for a host of cultural reasons. The huge sex imbalance in the country is troubling even to those who support abortion. In-laws and husbands push for sex-selective abortion, and pregnant women, willingly or otherwise, comply. Indeed, this also applies in the immigrant population in the US where, unlike in India, there are no legal restrictions on antenatal sex screening.

Despite the law in India concerning screening, abortions based on sex continue in large numbers. It is clear from other reports where Ipas’s priorities lie: efforts to stop sex selection must not, they admonish us, get in the way of abortion provision. So if more baby girls die this year simply for being girls – including those who die because of the zealous efforts of Ipas – Ipas will not be, it seems, to blame.

Ipas are not alone in seeming to regret the births of unaborted babies. Regretting lost opportunities to abort, whether due to Covid-19 or to other factors, is a regular feature of British abortion advocacy. Recently, we saw the abortion provider BPAS shaking its head over the fact that women presenting for late-term abortions are being “compelled to continue pregnancies they do not want”. This is, it seems, an intolerable means to the surely good end of birth when the pregnancy is completed.

It is doubtful whether the mothers who requested these late-term abortions now regret their baby’s birth. After all, even the famous and flawed Turnaway study of women refused an abortion found that the great majority did not regret having the baby.

Even for those who did, the value of children is not conferred by parents: no child should have to prove, by “wantedness”, her right to remain in the land of the living. The answer to reluctant or simply challenged parenthood is serious support for parents – or in extreme cases, but only then, transfer of care.

Abortion is something many women mourn, particularly those who were conflicted or coerced, who wanted the baby, or who believed that abortion was morally wrong. Surprising as this may seem, even if the baby is terminally ill, abortion seems to produce for women significantly more despair, depression and avoidance than going through with the pregnancy. The hospice/palliative care approach, here as later in life, carries huge emotional benefits for those left behind.

Of course, most women are aborting not for fetal disability or sex selection, but simply due to personal circumstances. Women in poverty, and those who have been abandoned or abused, need real and positive help with their pregnancies. Such help is available from various sources in Britain, though not often publicized by abortion clinic personnel. The organization Be Here for Me gives a voice to women, often migrants lacking access to public resources, who accepted such positive help at the very last minute – help of which the clinic certainly did not make them aware. Again, far from regretting their born children, these women cannot speak too warmly of their children and of the support they received to keep them in some extremely fraught situations.

Most of us, even those who are pro-choice, regard the birth of a child who might otherwise have been aborted as a good thing. Birth, and life generally, pre- and post-natal, is to be celebrated, not deplored. And while Covid-19 is certainly a disease to fight with vigour, pregnancy is not. Indeed, it has been described by one author as “the most universal, accessible and prodigious symbol of peace man has ever been granted the privilege to perceive.”

Redeploying abortion resources to Covid-19 care, as in India, is the medical equivalent of beating swords into ploughshares. Contemplating peace and its challenges, the union leader Walter P Reuter remarked in 1953 that it was “fantastic and inhuman” that those in Wall Street and elsewhere should be afraid that “peace will break out”, and depression then follow.

For some of us, it is no less “fantastic and inhuman” that activists across the world should be so afraid of the escape of – hopefully – many babies in 2020, whose mothers will have not a mere painful memory, but a child in their arms.

This article has been republished with permission from The Conservative Woman UK.

By Kelli 

In a newly-released eight-minute video, “The Billionaires Behind Abortion,” Live Action exposes the “who’s who” behind the push for population control—by means of contraception and abortion—from its beginnings to today. “Without the financial support of these billionaires,” says the video, “abortion would not be nearly as prevalent as it is.” The video is part of a new exposé by Live Action, “Abortion Pill Kills,” which reveals the largely unknown details surrounding a dangerous drug that has killed millions of preborn children and which has also injured and even killed women.

So who are these influential billionaires? Their names are probably very familiar. Watch:

The top funders of contraception and birth control worldwide are, according to the video, the foundations of Bill Gates (founder of Microsoft and the second richest man in the world), Warren Buffett (successful investor and the fourth richest man in the world), and William Hewlett and David Packard (the founders of the Hewlett-Packard corporation). Other funders include George Soros, The Ford Foundation (Henry Ford), and the Rockefeller Foundation (John D. Rockefeller, the world’s first billionaire).

The video notes that population control is the motive behind these philanthropists, stating that the Rockefeller family “was influential in the development of the American eugenics movement of the 1920s” which “later served as the basis for the eugenics movement in Nazi Germany.” John D. Rockefeller founded an organization called the Population Council after the atrocities of World War II.

Frederick Osborn, Rockefeller’s successor at the Population Council, was also the founding member of the American Eugenics Society. He believed strongly in birth control and abortion as “the great eugenic advances of our time.” A later Population Council president, Bernard Berelson, suggested that if voluntary birth control efforts were unsuccessful among the population, birth control agents should be put into the water supplies of urban areas.

Today, the Population Council is still operating full force, and is funded by many of the previously mentioned billionaires.

Microsoft founder Bill Gates has long funded population control efforts through the Bill and Melinda Gates Foundation and, as seen in the video, has stated that funding “reproductive health” efforts has always been “the main thing” on the Gates Foundation’s list of priorities, especially “in the very poorest places.”

Billionaire Warren Buffett reportedly had a “Malthusian dread of overpopulation’s potential negative effects.” Billionaire David Packard, likewise, was concerned that overpopulation would cause other societal problems to “become unmanageable.”

Today, as the video states, these same billionaire philanthropists are funding efforts to expand access to the abortion pill. French pharmaceutical company Roussel-Uclaf donated the abortion pill’s patent rights to The Population Council in 1994. The Council formed Danco Laboratories to manufacture and market the pill in the U.S.

Danco has been “shrouded in secrecy,” notes the video, has “refus[ed] to release the names of its investors and executives,” and “has been shielded by the FDA, who in an unprecedented maneuver concealed the name and location of the manufacturer… as well as the names of the experts who reviewed the pill.” Buffett, Packard, and Soros have all invested financially in Danco. Gynuity Health Projects, a sponsor of U.S. clinical abortion pill trials, is also funded by many of these billionaire foundations, as is DKT International, which sells the abortion pill internationally.

As the video sums up, “The abortion movement has always been fueled by ultra-wealthy individuals as a means to control global populations, promoting the killing of children and exploitation of women under the guise of reproductive health and women’s rights.”

Sign the petition to ban the abortion pill here.

For more information on some of these billionaire investors, visit the links below:

Bill Gates

Funded by Bill Gates, this organization is marketing the abortion pill worldwide

‘Abortion is safer than childbirth’ — according to those who profit from abortion

Who’s paying millions for this abortion training program? Taxpayers.

Warren Buffett

If the abortion industry has its way, abortion will no longer be ‘between a woman and her doctor’

Who’s making millions from the sale of the abortion pill? The answer may surprise you.

Pro-abortion men led the push to legalize abortion. Now, another one leads the push to expand it.

Study endorses self-managed abortions for ‘public health’ reasons… funded by taxpayers

David Packard

UNCOVERED: Abortion pill investor now pouring millions into generic abortion pill company

CONFLICT OF INTEREST: Study claiming abortion is safe was funded by those who profit from it, and the media fails to investigate

Who’s doing a new ‘TelAbortion’ abortion pill study? Groups who would profit from abortion’s expansion.

The secrecy surrounding the abortion pill’s maker and influential financial investors must end

George Soros

Who’s funding NPR, other media outlets slandering pro-lifers? George Soros.

George Soros and family are top donors to Planned Parenthood Votes

By Anne Marie Williams

In 2018, the BBC published several articles noting that British women were beginning to trend away from the birth control pill and were instead opting for long-acting, reversible contraceptives (LARC) like IUDs and the implant. Reasons for this transition vary, including a desire for a “set it and forget it” method that doesn’t require taking medication at the same time every day. For other women, the side effects of the birth control pill led them to seek an alternative. In a brief video, the BBC shared a snapshot of these women’s experiences. Though a switch to LARCs is unsettling, what should not be overlooked is these women’s shared negative experiences taking birth control pills.

Source: 2018 article on BBC website

Each of the women interviewed for the BBC had a different reason for taking the Pill; some started taking it for health reasons, others were looking for reliable birth control. One woman had grown up believing that “if you were going to be having sex, like with a partner or anything, you would have to be taking the Pill. You know, you could use condoms, but if you were going to be in a relationship, you needed to go on the Pill.” Another woman started the Pill as a teen due to heavy periods that were causing her to miss high school.

And all of the women experienced side effects severe enough to outweigh any possible benefits to them.

Some of the side effects were physical. Two of the women developed blood clots, which are six times more likely to occur in women who are on the Pill versus non-users. While blood clots anywhere in the body are dangerous, one of the women developed a pulmonary embolism, a blood clot in the lungs which can cause death even without prior symptoms. Other physical side effects of the Pill included significant weight gain “right off the bat,” whole-body muscle aches and heart palpitations, and migraines, which one woman said “would shock my body into so much pain that I would have seizures.”

Several of the women additionally experienced new onset mental illness. One woman recalled, “I would be awake for three days straight, because I had such insane anxiety attacks that I couldn’t sleep” and also would “have depressive attacks so bad that I couldn’t get out of bed, couldn’t go to school.” Even antidepressants and anti-anxiety medications did not resolve her struggles. Another woman reported developing depression and decreased sex drive. Unfortunately, new-onset depression, especially amongst teenage girls who go on the Pill, is far from uncommon. In fact, according to the BBC video, which cited CDC statistics, about 30% of American women who stopped taking the Pill did so due to “dissatisfaction,” with side effects being the most common reason for their dissatisfaction.

Despite all of these issues, when these women went to their doctors reporting new health concerns, few were told that the Pill might be causing their problems. The woman who experienced seizures due to Pill-induced migraines saw nine different neurologists in the United States and the UK over the course of two years, and tried out over 30 different medications for her migraines. The woman with the pulmonary embolism was misdiagnosed with “exercise-induced asthma” when she first went to her doctor with breathing difficulties. The woman on antidepressants and anti-anxiety medications said she asked her doctor multiple times about a possible link between the Pill and anxiety and depression, but said, “No one once said anything about it, not the psychologists, or therapists, or gynecologists.”

Each of the eight women in the video eventually stopped taking the Pill, with unanimously positive results. The woman who went on antianxiety and antidepressant medications experienced significant improvements in her mental health after stopping the birth control. She asserted, “We should be telling young girls that they have options and that there are other ways to take care of your body and other ways to take charge of your reproductive health.”

That woman was right. Women and girls do have options for pregnancy avoidance and reproductive health issues that respect and work cooperatively with the natural rhythms of their bodies. Fertility awareness methods of family planning enable women to become experts about their own bodies and to use that information to achieve their personal and health goals, without any nasty side effects.

Denver Newsroom, Jul 24, 2020 / 04:51 pm MT (CNA).- As someone who teaches couples about Natural Family Planning (NFP), Jeanice Vinduska most often fields questions of doubt from couples who are used to artificial means of contraception, such as birth control pills and IUDs.

It can be difficult to convince some people that a natural means of planning and spacing children is effective and worthwhile, especially in a culture where artificial contraception is widely accepted and used, Vinduska told CNA.

But Vinduska also fields questions from Catholics and Christians who are dubious of NFP because they are concerned it could be contraceptive too.

“I had a woman in my parish who said…’Well, this is just natural contraception,’” Vinduska recalled. Vinduska works as the co-director of the FertilityCare Center of Omaha, with the St. Paul VI Institute, which specializes in teaching women and couples the Creighton method of NFP.

The Creighton method is a method of NFP that tracks cervical mucus as a symptom of fertility in women. It can be used by couples to achieve or avoid pregnancy, and it can also help diagnose conditions like endometriosis.

But methods of NFP differ from artificial means of contraception in that they do not do anything to disrupt the sexual act, Vinduska said. “Contraception basically prevents fertilization. It prevents human life,” she said. “Oral contraception can even act as an abortifacient.”

NFP, on the other hand, allows married couples to track their fertile and infertile days and to decide when to be sexually intimate and when to abstain from sex, based on what is best for their family at that time, Vinduska said.

And unlike contraception, NFP is approved by the Catholic Church as a means of planning and spacing children in accordance with God’s plan.

The ‘quiverfull’ movement

Some Christians are part of the “quiverfull” movement, which gets its name from Psalm 127: 3-5: “Certainly sons are a gift from the LORD, the fruit of the womb, a reward. Like arrows in the hand of a warrior are the sons born in one’s youth. Blessed is the man who has filled his quiver with them.”

Christians with a “quiverfull” mentality towards family planning believe that they should have as many children as God will give them, and refuse the use of contraception or Natural Family Planning. They also do not attempt to resolve any physical defects that cause infertility, which they also see as God’s will.

But the “quiverfull” mentality has never been a part of the teaching of the Catholic Church, Vinduska said.

“That’s never been a teaching. It’s more about being open to life and finding a responsible way of family planning, of fertility regulation.”

Dr. Janet Smith is a Catholic theologian and author of “Humanae Vitae: A Generation Later” and “Self-Gift: Essays on Humanae Vitae and the Thought of John Paul II.” She has frequently written and spoken about Humanae Vitae, including in her signature talk, entitled “Contraception: Why Not”.

Smith said the Catholic Church instead teaches that God has given humans reason and freedom to choose to have children freely, or to abstain when they are fertile.

“God gives us the possibility of pursuing many goods; he forbids us from doing evil, but permits us to choose freely between goods,” Smith told CNA.

“Some couples are blessed with many resources both material and spiritual that enables them to have many children, but others need to limit their family size because of various difficulties in their lives. Certainly couples should be generous in their child-bearing, but the Church teaches that for serious or just reasons spouses may limit their family size,” she said.

NFP differs from contraception by allowing the couples to fully participate in the marital embrace without removing the possibility of conceiving, Smith noted. The Church supports NFP because it does nothing to change the meaning of the marital act.

“Contraception undercuts that meaning since it removes the commitment-making power of procreation.”

Church teaching also differs from the quiverfull mentality in that couples experiencing fertility are also free to attempt to remedy physical defects so that they may have children, Smith said.

“[I]f couples have correctable physical defects that prevent them from conceiving, it is fully in accord with God’s will that they attempt to have those defects repaired,” she said.

Humanae Vitae

Pope Paul VI, for which the institute in Omaha is named, wrote one of the most oft-referenced encyclicals on the subject of marriage, sexuality and family planning in his encyclical letter, Humanae Vitae.

In it, Pope Paul VI first states that “the transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator. It has always been a source of great joy to them, even though it sometimes entails many difficulties and hardships.”

In section 10 of the letter, the pope states: “Married love, therefore, requires of husband and wife the full awareness of their obligations in the matter of responsible parenthood, which today, rightly enough, is much insisted upon, but which at the same time should be rightly understood.”

Rightly understood, responsible parenthood is exercised “[w]ith regard to physical, economic, psychological and social conditions…by those who prudently and generously decide to have more children, and by those who, for serious reasons and with due respect to moral precepts, decide not to have additional children for either a certain or an indefinite period of time.”

What serious reasons are serious enough?

Pope Paul VI wrote that while Catholic couples are free to exercise their reason and freedom in planning their families, they also must involve God in their decisions.

“[T]hey are not free to act as they choose in the service of transmitting life, as if it were wholly up to them to decide what is the right course to follow,” he wrote. “On the contrary, they are bound to ensure that what they do corresponds to the will of God the Creator. The very nature of marriage and its use makes His will clear, while the constant teaching of the Church spells it out.”

Smith said that there are a variety of serious reasons for which couples may decide to avoid having children for a time or an indefinite period, depending on the circumstances.

“For example, if a family is financially strapped and can’t pay the bills, it would make sense to postpone having a child; if the wife has serious health conditions that a pregnancy would exacerbate or if she has duties that are so consuming (such as caring for an elderly parent or challenging child) another child may be an excessive burden,” Smith said.

Vinduska said she has worked with couples to avoid pregnancies for certain periods of time for such reasons. For example, she said, one woman was on a strong medication for a disease that made her bones brittle that would have caused serious defects if she were to become pregnant; other women with cancer have needed to avoid pregnancy while going through treatment.

The woman was successfully able to avoid a pregnancy while on the medication using the Creighton method, Vinduska said.

“We want to make sure that they are using a natural system and following their moral beliefs,” she said. “And they don’t have to be Catholic to do this. We teach NFP for everybody.”

Smith said that NFP could even be used for lesser reasons. During a 2018 talk at for a symposium at Benedictine College, Smith noted that couples can morally abstain from having sex for all kinds of non-fertility related reasons: someone has a headache, the couple wants to catch a sports game, or finish a movie, or they are staying somewhere with thin walls, and so on.

In those instances, Smith said, it is perfectly moral to abstain from sex.

“So I have a simple question for you. Why would it be wrong not to have sex because it’s not a good idea to have a child at that time?” she said.

The Church does not mandate any particular amount that couples must be sexually intimate, she said.

However, she told CNA, couples should “keep praying that God will let them know if they are being selfish,” although she added, “that selfishness is usually incompatible with long term use of NFP since only the virtuous and unselfish can use NFP over a long period of time.”

The benefits of NFP for marriage

Both Vinduska and Smith said that using a method of Natural Family Planning can be very beneficial for couples.

Vinduska said one of the biggest benefits of using NFP in a marriage is that it improves “communication, especially communicating where they’re at with their fertility and infertility. If the couple is charting together, it’s not such a surprise for either one of them where they’re at in their cycle.”

Something else that benefits couples using NFP is using the periods of abstinence to reconnect in ways other than sexuality, Vinduska said. She said she encourages couples she works with to use these times to develop common hobbies and interests, which serve to strengthen their relationship in other ways.

“Once you’re married, you kind of slip a little bit in doing the things like you did when you were dating,” she said. “But you shouldn’t have to always spend a lot of money. If you both like the outdoors, find a time to set aside to go hiking, go to a park. Maybe they can garden together, take up a new activity that gives them that sense of doing something together.”

The low divorce rates among NFP using couples speak for themselves, Smith added.

“The fact that couples using NFP almost never divorce…is a very revealing fact. NFP is a lot more than abstaining during the time a woman is fertile; it is a method that requires a lot of communication and shared values,” she said.

“It fosters the virtues of patience and ability to sacrifice. Women in couples who use NFP believe their husbands are exceptional (and husbands love that) and know their husbands love them for more than their sexual availability – a feeling that delightfully leads to them wanting to be more available (and their husbands love that).”

BELLEVUE, Nebraska, July 22, 2020, (LifeSiteNews) – Pro-life advocates in Nebraska joined together for a prayer rally across the parking lot of an abortion center that included adoration of the Blessed Sacrament. The prayer rally included a priest making the sign of the cross over the killing center with the Blessed Sacrament.

Pro-lifers on the ground told LifeSiteNews that after the prayer rally, there were no abortion appointments at the center on the usual killing days (Friday and Saturday), something that has not happened since they’ve been doing sidewalk advocacy there. It remains unclear if abortions will resume tomorrow (Thursday).

At one point during the prayer event, Fr. Michael Voithofer, the founder and leader of Ablaze, made the sign of the cross over the abortion center with the Blessed Sacrament. He also prayed the St. Michael prayer written by Pope Leo XIII and recited the litany of the saints.

Dr. Patrick Castle, the founder of Life Runners, told LifeSiteNews that their goal is to “end abortion now.” He pointed out how “one in three women in America have had an abortion; one in five conceptions in America end in abortion.”

Castle said that abortion takes more lives than all “combat casualties in the history of our country.” He explained that the fight to end abortion is a “spiritual war.”

“We did a holy battle there,” he continued, “to push back the demonic, to claim that space in the Lord’s name.” Castle hopes to “memorialize the unborn that have been slaughtered there (at the abortion center).”

“Abortion is the greatest WMD, weapon of mass destruction,” Castle said. “It is the leading cause of death on the planet.” He said that the Holy Eucharist, “the most powerful spiritual weapon,” was used to fight abortion during the July 16 rally.

“The ground is blessed now so the mothers that go into the clinic will be walking on blessed ground in their moment of crisis,” he continued.

This was the first known time that the sign of the cross was made over the center with the Blessed Sacrament. Just last month, a Mass was celebrated across from the abortion center.

In an interview with LifeSiteNews, Fr. Michael said the fight to end abortion is a “spiritual battle.” He explained that, “praise is really a weapon we can use to ward off evil.”

“Our battle is not against people; it’s against demons,” he continued. “The devil wants to sacrifice these children.”

Offering prayer to God through singing is like a “blast of light that demons can’t stand,” said the priest.

By making the sign of the Cross with the Blessed Sacrament over the abortion center, Fr. Michael said he fought against “the demons and spirits that are behind this evil of abortion.”

“What perpetuates the abortion industry,” he explained, “is a demonic stronghold” that seeks to “destroy human life.”

“Every pregnant woman is a reminder to Satan that he’s done — he lost — because every pregnant mother reminds Satan of the Blessed Mother.”

The Carhart center is open for abortion usually on Thursday, Friday, and Saturday each week. However, after the prayer rally on Thursday evening, the center did not perform abortions Friday and Saturday, according to pro-life eyewitnesses on the ground. It remains to be seen if the center will resume abortions later this week.

“They didn’t have any abortion appointments on Fri and Sat. We were there. Fri and Sat without abortion appointments hasn’t happened since I’ve been doing sidewalk advocacy there, 3 years.  Praise God!,” Castle told LifeSiteNews.

Castle encouraged pro-lifers to go to abortion centers to fight with the weapon of prayer.

“We know that that is often enough for a mom to not turn in to that abortion facility,” he said.

The prayer vigil occurred during the pro-life Across America Relay, sponsored by LIFE Runners. The relay began on July 4 from the north, south, east, and west coasts of the United States. Four groups will walk or run 5359 miles in 5-kilometer legs, meeting in Kansas City on August 9 for a mass celebrated by Archbishop Naumann.

The only requirement to be a LIFE Runners is to wear a “REMEMBER The Unborn” jersey as “a public witness to impact hearts and minds for saving lives.” LIFE Runners has 14,657 members in 2,553 cities across 39 nations.

Castle explained the importance of wearing these jerseys, “78% of post abortion mothers say that if just one person had encouraged them to choose life of if they saw an encouraging sign to choose life, they would not have aborted their child.”

Castle explained that pro-lifers can sign up to remotely participate by walking or running 5 KM legs while wearing LIFE Runners jerseys anywhere in the world.

The curriculum suggested by the United Nations health organization promotes aberrant sexuality for children, claiming their guidelines supersede those of the parents. This takes on chilling implications when considering the history of rape and pedophilia within the organization.

The WHO Collaborating Centre for Sexual and Reproductive Health, established in 2003 at the German Federal Centre for Health Education (BZgA) focused on establishing standards for sexuality education, providing guidance for implementation and support the implementation of training programs for educators.   The program has been translated into several languages and used internationally.  The program was produced in a framework document for the development of sexuality education. It has been used in at least 14 countries to develop or adapt curricula for sexuality education and/or for advocacy towards decision-makers.

The WHO curriculum suggests that children ages four to six, the  be given information “about friendship and love towards people of the same sex” and “same-sex relationships,” and be guided to develop “an open, non-judgmental attitude.”

The WHO also removes the authority of the parents in such matters, establishing its standards as superseding those.

“As argued,” reads the document, “parents, other family members, and other informal sources are important for learning about human relationships and sexuality, especially for younger age groups.

In 2018, Andrew MacLeod, the former chief of operations at the UN’s Emergency Co-ordination Center claimed that an estimated 60,000 cases of sexual exploitation had been committed over the last decade by 3,300 pedophiles working in the organization.

“Child rape crimes are being inadvertently funded, in part, by United Kingdom tax-payers,” he said in an interview with British tabloid The Sun. At the same time,  UN Secretary-General António Guterres admitted that the UN had “wrestled for many years with the issue of sexual exploitation and abuse,” as reported by the British newspaper The Times. In early 2017 the United Nations Secretary-General admitted to 145 incidents involving 311 victims in 2016 alone, mainly in peace operations.

“Under the guise of community worker, claiming to educate poor kids and provide the necessary support, he had been sexually exploiting these children. We have developed a sound network to track down and arrest pedophiles entering Nepal. We had been following Dalglish’s activities for the last two weeks after we were tipped about his activities,” CIB chief and Deputy Inspector General of Police, Pushkar Karki said, according to the Kathmandu Post.

Prior to his stint in Nepal, he had worked for a number of United Nations agencies and was the U.N.-Habitat country representative for Afghanistan.

He was also part of the U.N. Mission for Ebola Emergency Response in Liberia until January 2016 and has been an advisor to the World Health Organization to help tackle the spread of the disease.

STEVEN ERTELT

Multiple possible coronavirus vaccines that are on a fast track for development as the world awaits a vaccine to deal with the international pandemic. But one of the COVID-19 vaccines that is receiving the most attention is also the most controversial because it relies on cells from the body part of an aborted baby.

Despite a strong outcry from pro-life and Catholic leaders and despite ethical alternatives being available, a number of research teams still are using the cells from aborted babies in their work. These include Janssen Research & Development USA, a Johnson & Johnson subsidiary, and the University of Oxford and AstraZeneca, which could be the first to make a coronavirus vaccine available in the United States.

The Oxford/AstraZeneca team appears to be in first place in the vaccine race and doses of the vaccine were given to 1,077 healthy adults aged between 18 and 55 in five UK hospitals in April and May as part of phase one of the clinical trial. A new paper published in The Lancet medical journal revealed the vaccine appears safe and induces a strong immune response following the first phase of human trials. It also appears to be helping the human body make antibodies by the body’s B cells, which is very helpful in staving off the virus in the future.

But the vaccine is not without ethical concerns.

The team at Oxford University is developing the vaccine using the HEK 293 cell-line. This cell-line was originally created from tissue taken from the kidney of an unborn child probably aborted in 1972.

Dr Anthony McCarty, a pro-life physician in the UK, spoke out about the moral concerns.

“For those of us who see the original abortion as the unjustified taking of the life of the unborn child, such use of the products of abortion, even a cell line derived from the original tissue, risks sending out a harmful social message concerning the value of early human life,” he said.

Dr McCarthy added: “Even those not opposed to all abortion may well have serious and substantial moral concerns over practices which seem to treat opportunistically the remains of an aborted unborn child. Society needs to respect the consciences of its members who uphold the inviolability of human life from conception and who do not wish to be involved in anything they may see as complicit with the unjust taking of such life.”

In April 2020 the British pro-life group SPUC wrote a letter to Jo Churchill the Parliamentary Under-Secretary at the Department of Health and Social Care), requesting that the Government make available vaccines which are not made using cell lines originally derived from the tissue of aborted unborn children.

Some vaccines are being developed without the use of foetal cell lines. These vaccines may involve plant or animal cells. For example: cells from insects, tobacco plants and hamster ovaries. A team at Imperial College London is working on a ‘synthetic’ vaccine i.e. a ‘cell-free’ method. There are no pro-life concerns with these vaccines.

Other researchers also using cell lines from aborted babies include CanSino Biologics, Inc. and the Beijing Institute of Biotechnology and the University of Pittsburgh, Science reports. Some are using a cell line from a baby who was aborted sometime around 1972, while others are using one from a baby who was aborted in 1985.

University of Pittsburgh researcher Andrea Gambotto said the cell lines from aborted babies are more useful than ethically-derived sources.

“Cultured [nonhuman] animal cells can produce the same proteins, but they would be decorated with different sugar molecules, which—in the case of vaccines—runs the risk of failing to evoke a robust and specific immune response,” Gambotto said.

But other scientists disagree. Earlier this year, the Charlotte Lozier Institute identified 60 potential treatments for the virus that are being investigated using materials that do not come from aborted babies.

Respected researchers Drs. James L. Sherley, MD, PhD and David A. Prentice, PhD recently reviewed the vaccines in development for the coronavirus and published a list identifying which are being made ethically and unethically. They found at least 10 companies that are not using cell lines from aborted babies in their vaccines.

Pro-life leaders also have highlighted how ethical alternatives to cell lines from aborted babies are available, including pluripotent stem cells and tissue from placentas, umbilical cords and amniotic fluid. In 2018, the Trump administration created a $20 million grant to invest in these ethical research alternatives.

Catholic and pro-life organizations have been advocating against research using aborted baby body parts for years. During the coronavirus crisis, they have renewed calls to scientists to abide by basic ethical standards in their efforts to save lives.

According to the Catholic News Agency, a Canadian Catholic archbishop recently took his pro-life advocacy a step further by donating thousands of dollars to an ethical vaccine research project at the University of British Columbia.

Earlier this spring, the U.S. Conference of Catholic Bishops sent a letter urging the Food and Drug Administration (FDA) to ensure vaccines are being produced ethically.

“… we think it’s very important at this moment to let the voice not only of the Church but other concerned citizens to voice that we want to—we all want a vaccine, we realize that’s important for our public health, but we also want a vaccine that has no ethical problems in the way it’s developed,” said Archbishop Joseph Naumann, chairman of the U.S. bishops’ Committee on Pro-Life Activities, earlier this spring.

By Michael J. New

(National Review) Yesterday, a federal judge ruled that, during the COVID-19 pandemic, women do not need to abide by a policy requiring that they go to a medical facility in order to obtain chemical-abortion drugs. The ruling by a U.S. district judge in Maryland, Theodore D. Chuang, stated that the “in-person requirements” were a “substantial obstacle” to women seeking abortions. As a result, the ruling allows health-care providers to mail or otherwise deliver abortion pills directly to women.

During the recent pandemic, supporters of legal abortion have been aggressive in their efforts to expand access to chemical abortions. In March, a coalition of 21 state attorneys general wrote to the commissioner of the FDA requesting that it loosen its safety regulations for chemical abortions. In June, more than 100 members of Congress made a similar request of the FDA.

Unfortunately, this decision by Judge Chuang likely will have adverse effects on women’s health.  There is a body of research suggesting that chemical abortions pose significantly greater health risks to women than surgical abortions do. One of the best studies on this subject was published in 2015 after obtaining comprehensive and reliable data from Medicaid billing records in California. It found that chemical abortions result in a complication rate four times higher than the complication rate for first-trimester surgical abortions. The risk of a major complication with a chemical abortion was nearly twice as high as the risk of a major complication with a first-trimester surgical abortion. It seems likely that, if a higher number of chemical abortions are conducted without medical supervision, the risks of a complication will only increase.

Some supporters of loosening restrictions on chemical abortion cite a study published in Obstetrics and Gynecology surveying chemical abortions provided via tele-medicine im Iowa and purporting to show that those procedures were safe. However, that study had a number of shortcomings.

For instance, it used data from a survey of Iowa hospitals, with only a 35 percent response rate. It also failed to hold constant the gestational age of the unborn child and other factors that could increase the health risks involved with obtaining an abortion. Finally, the authors of the study admitted that some respondents might not have reviewed medical records and instead relied on their recall of events, making it possible that some adverse events were excluded. As a result of those shortcomings, this study should not be taken as a definitive data point regarding the safety of tele-med abortions.

There is evidence that the incidence of abortion has increased during the pandemic. According to a CBS News article from April, some abortion facilities have reported an increase in the number of women seeking abortions.

Meanwhile, ABC News reported that many “abortion funds,” which use private donations to subsidize abortions, had seen an increase in requests for help funding abortions. Data from Florida this spring show that the number of abortions in the state has increased by nearly 7 percent since a similar point in time last year. It is unfortunate that judges and policymakers are prioritizing access to medically risky chemical abortions instead of finding creative ways to support pregnant women in need.

Editor’s Note: This article was published at National Review and is reprinted here with permission.

By Anne Marie Williams

The coronavirus pandemic has served for many as a forceful reminder of our mortality as humans. A recent Wall Street Journal article noted that the transhumanism movement capitalizes on such fears, touting the promise of “eternal life through advanced technology” to bolster support for what otherwise might be considered extremist or unethical goals.

Currently, nanorobots (and other artificial intelligence), prosthetics and implants, and genetic engineering are the most favored technologies of the transhumanist movement, whose 1998 Transhumanist Declaration sought “the possibility of broadening human potential by overcoming aging, cognitive shortcomings, involuntary suffering, and our confinement to planet Earth.” According to a 2019 Areo magazine article, these ideas are being adopted and used by companies like Google, Apple, Tesla, and Space X and financially backed by Silicon Valley executives like Jeff Bezos of Amazon, Elon Musk of Tesla, and Peter Thiel of PayPal and Palantir, and more.

In some ways, transhumanism’s pursuit of a future without suffering is already being aggressively pursued through artificial reproductive technologies (ART). Preimplantation genetic testing and genetic testing during pregnancy offer a false hope for a future without suffering—and surrogacy, womb transplants, and three-parent babies promise a baby at all costs.

All of these technologies lead to the commodification of human beings, dehumanizing the weakest and most vulnerable among us.

READ: Woman’s DNA test shows 29 siblings, thanks to unchecked fertility industry

Preimplantation genetic testing, preimplantation genetic screening, and “designer babies”

On the surface, preimplantation genetic testing done on embryos conceived through IVF seems like a positive means of preventing disease. When performed on embryos who have one parent with a known genetic abnormality, it is known as preimplantation genetic diagnosis (PGD). When performed on embryos as a generic screen for a plethora of potential problems, it’s called preimplantation genetic screening (PGS). Families in which one parent has cystic fibrosis are just one example of potential candidates for PGD. Yet some would go so far as to say that even if families don’t have trouble getting pregnant, they have a “duty” to themselves and/or their potential children to use IVF to avoid having children with the same genetic condition. Families who have sought IVF after years of unexplained infertility are also potential candidates for PGS.

In plain language, the thinking goes that if getting pregnant is this costly and time-intensive, you had better be getting your money’s worth. While screening embryos with the goal of avoiding future suffering is understandable (yet misguided), that’s not the only reason for preimplantation genetic testing. “Designer babies” can also be chosen based on arbitrary characteristics like height, weight, eye color, and more. No matter what the reason, PGD and PGS lend themselves to the commodification of human beings, treating preborn people as “manufactured goods,” with the natural end results of genetically inferior embryos being discarded like so much excess waste.

Prenatal genetic testing for eugenic purposes

Once children have been conceived, via whatever means, they face another existential threat in the form of prenatal genetic testing. While genetic testing falsely promises to alleviate future suffering, it has been used repeatedly for eugenic purposes. Initially developed for “high-risk” mothers only, genetic testing is now offered to all expectant mothers in the United States as part of routine prenatal care. These screening tests are not 100% accurate, and positive results are meant to be confirmed with other diagnostic tests like amniocentesis or chorionic villus sampling, but there have been known cases of abortion based on the results of screening tests alone.

Being able to diagnose children prenatally has led to “wrongful birth” lawsuits like this one over a girl born with cystic fibrosis. Iceland has gained notoriety for nearly “eradicating” Down syndrome… by aborting every single baby diagnosed prenatally with it. In the United States, the abortion rate of babies with Down syndrome is more difficult to ascertain, but is estimated to also be high.

Surrogacy, womb transplants, and three-parent babies viewed as “progress”

The Areo article noted, “Some transhumanists view a wish to obtain satisfaction from natural bodily functions, such as carrying a baby to term and experiencing the various associated biological and emotional sensations, as anti-progress.” Since part of transhumanism has a goal of pushing the limits of what is physically possible, it is no wonder that surrogacy, womb transplants, and three-parent babies are all promoted in the name of progress.

Surrogacy has been criticized internationally as reproductive human trafficking by essentially turning women—especially poor women—into “wombs for hire.” Even in situations of “altruistic surrogacy” in which the mother is not paid, the potential for abuse still exists, as surrogate mothers are vulnerable to pressure to abort the babies they carry if the genetic parents change their minds.

Womb transplants are also fraught with ethical concerns, like potential risks to both mother and baby, and the exploitation of vulnerable women as with surrogacy. Three-parent babies are already being born in Europe. Speaking of this process, which involves manipulation of two women’s eggs before fertilization by a man’s sperm in a laboratory, bioethicist Fr. Tad Pacholczyk noted, “The final egg produced really belongs to neither woman, so that the technological manipulations introduce a fissure between any child conceived from the engineered egg and both ‘mothers.’ The child becomes ‘distanced’ and to a significant degree ‘orphaned’ from both women involved in the process.”

Transhumanism’s tenets are already being promoted within the artificial reproductive technology (ART) industry, and these current practices are already leading to devastating situations. This shouldn’t surprise us. After all, as Areo states, “If we see bodies as little more than parts, to be artificially generated, assembled and disassembled, we need not associate them with human rights, nor should any biological process be viewed as exclusive to any particular group.”

July 14, 2020 (LifeSiteNews) – On Thursday, July 16, some of the most well-known pro-life heroes from all over the world will proclaim that out of love and reverence due to Our Lord they would never receive Holy Communion in the hand.

That message will be apart of the, “Love and reverence to Our Lord: Let’s always receive Holy Communion on the tongue” online conference, which is set to begin at 12:00 p.m. noon EST and run until 2:30 p.m. EST on Thursday, July 16, 2020. You can watch the conference on LifeSite’s YouTube channel and on the LifeSiteNews Catholic Facebook page for free. To visit the LifeSite YouTube channel, click here. For more information about the conference, click here.

Some of the world’s most famous converts to Catholicism will explain why they will never receive Communion in the hand. Those voices who you will hear from include Abby Johnson, the head of the March for Life in Italy, the founder of the March for Life in New Zealand, the President of the largest pro-life group in Canada, the President of the organization best known for pro-life lobbying at the United Nations, the CEO of the oldest pro-life group in all the world based in the UK and the daughter of a proclaimed saint in the Catholic Church who’s mother was proclaimed a saint for giving up her life so that her unborn child could live.

Have you ever wondered why pro-life advocates are making such a big deal about receiving Holy Communion on the tongue kneeling and not receiving Holy Communion on the hand? Doesn’t that seem strange? Why would they be doing that? Why would they risk the credibility they have to push for something so seemingly obscure? I’m going to tell you why so many of them are ready to sacrifice themselves, and their reputations for this.

Pro-life activists all over the world spend their lives defending the reality of hidden life, of the child hidden in the womb of his or her mother. That life is not recognized, not valued, by most of society. Many fail to recognize the inestimable value of the child in the womb precisely because these children are not seen, the truth of their lives, even though they are there and very much-alive is concealed in the wombs of their mothers.

In very much the same way Jesus, truly present in the Blessed Sacrament, is not seen and thus not recognized for Who He truly is in the Sacred Host. Our Lord and God conceals Himself under the appearance of a wafer of bread, and yet it is He, the Creator of the Universe, the King of Kings and Lord of Lords-in-the-flesh Whom we are called to receive in Holy Communion.

The same Savior Who sacrificed Himself in the terrible passion and crucifixion to save you and me from eternal damnation is right there before us in Holy Communion. If we truly recognized Him how could we fail to show Him the reverence He is due? If we bow before Princes and Kings of this world, if we salute the powerful and make acts of self-effacing love towards those on earth to whom we are most devoted, how can we not be on our knees before Almighty God and Our Greatest Love compared to Whom we are to disdain all earthly loves?

Now what I’m about to say may be very controversial but it’s a thought that came to me while praying and meditating about this subject. It was that kind of inspiration that makes you feel you have to share it even though it seems very socially awkward and you worry about it being offensive to some.

It is relates the pro-life struggle directly to Communion in the Hand. Of course the primary reason for not receiving Holy Communion in the hand is the awe and reverence due Our Lord and the need to have the consecrated hands of the priests and ordinary ministers of Holy Communion handle Our Lord in the Eucharist with consecrated hands. However, from the most ancient times of the Church, the Fathers spoke of the need to guard the fragments of the Eucharist from being lost.

The most well known quote used to promote Communion in the hand is attributed to St. Cryril of Alexandria in the 300s. However the quote of his used is most often taken out of context. While he did speak of receiving Communion in the hand, his main emphasis was to warn against losing the fragments.

Here is what he said in full:

Approaching therefore, do not come forward with the palms of the hands outstretched nor with the fingers apart, but making the left [hand] a throne for the right since this hand is about to receive the King. Making the palm hollow, receive the Body of Christ, adding “Amen”. Then, carefully sanctifying the eyes by touching them with the holy Body, partake of it, ensuring that you do not mislay any of it.

Be careful that you do not lose anything of the Body of the Lord. If you let fall anything, you must think of it as though you cut off one of the members of your own body. Tell me, I beg you, if someone gave you kernels of gold, would you not guard them with the greatest care and diligence, intent on not losing anything? Should you not exercise even greater care and vigilance, so that not even a crumb of the Lord’s Body could fall to the ground, for It is far more precious than gold or jewels?

So where does this tie in to the pro-life movement?

One of the things that has been most distressing over the last 50 years has been the deception that has gone on in the medical field concealing the grim realities of abortion. One of the biggest deceptions was over the abortifacient nature of the birth control pill. For decades women were unaware that the birth control pill could cause abortions, for decades women were inadvertently aborting their children and had no clue about it.

They were told by doctors that the pill was healthy, even good for their ability to have children when they wanted them. And yet the grim reality was that the pill caused the lining of the uterus to be inhospitable to life such that with breakthrough ovulations resulting in conception of a new life, that newly conceived child could not implant in the uterine wall.

It struck me that this is very very similar to what we’ve experienced in the Church for the last 50 years, where with Communion in the Hand our bishops and priests for the most part never told us of the danger of the fragments falling to the floor. Never explained the reality of Jesus being present in those small fragments as He is in the full Sacred Host.

We have for 50 years been counselled to receive Our Lord in such a way that had us participate inadvertently in the trampling of Our Lord with our feet at Mass. We were told communion in the hand was a better way to receive, a more dignified way, a superior way for mature Christians. And now we have some bishops and priests suggesting, despite contrary opinion from some physicians, that communion in the hand is a healthier way to receive due to Coronavirus. And never in all that time did they explain about guarding the fragments.

These thoughts were germinated with the statement of Bishop Athanasius Schneider written in his most recent book-length interview with former LifeSite correspondent Diane Montagna, Christus Vincit.

“There is the grievous fact of the loss of Eucharistic fragments because of Communion in the hand. No one can deny this,” he wrote. “Fragments of the consecrated host fall to the floor and are subsequently crushed by feet. This is horrible! Our God is trampled on in our churches! No one can deny it.”

That part about the Our Lord’s Body in Holy Communion being ‘crushed’ via the practice of reception of Holy Communion in the hand

Pro-lifers seek to stop abortionists from laying their hands on the child in the womb and violating them, literally stop them from crushing the precious child in the womb.

And that is exactly the same with the Holy Eucharist which when received in the hand has fragments and particles scattered on the floor and trampled and crushed by the feet of parishioners. Even though each particle is Jesus Himself.  The awe and reverence due our Lord and this desecration of the Holy Eucharist are exactly why Communion in unconsecrated hands was banned for over 1000 years in the Church until it was reintroduced in 1969, right around the same time abortion came to most of the world.

By Paul Smeaton

WASHINGTON, July 15, 2020 (LifeSiteNews) — A new study on global population trends by researchers at the University of Washington’s Institute for Health Metrics and Evaluation has concluded that falling fertility rates will lead to a dramatic decline in global population by the end of this century.

Professor Christopher Murray, one of the authors of the study published in The Lancet, told the BBC that the findings are “jaw-dropping.”

The BBC report says that in 1950 an average of 4.7 children were being born for every woman, but that by 2017 that number had fallen to 2.4 and is expected to continue to fall significantly in the coming years.

In many countries the fertility rate is already beneath 2.1, the minimum average number needed for a population to replace itself.

This means that while global population numbers continue to reach all-time highs, the numbers are expected to peak before rapidly declining later this century.

Japan, Italy, Spain, Portugal, Thailand, and South Korea are among 23 countries “expected to see their population more than halve” by 2100.

“It makes me worried because I have an eight-year-old daughter and I wonder what the world will be like,” he said, “we need a soft landing.”

The BBC report says that the fall in fertility rates is “being driven by more women in education and work, as well as greater access to contraception, leading to women choosing to have fewer children” and says that “[in] many ways” this is a “success story.”

“Responding to population decline is likely to become an overriding policy concern in many nations, but must not compromise efforts to enhance women’s reproductive health or progress on women’s rights,” Professor Stein Emil Vollset, another of the study’s authors, said.

“I find people laugh it off; they can’t imagine it could be true, they think women will just decide to have more kids,” Murray said.

“If you can’t [find a solution] then eventually the species disappears, but that’s a few centuries away,” he added.

The study also predicts that the population of sub-Saharan Africa will treble in size to more than three billion people by 2100, with Nigeria becoming the world’s second biggest country.

“We will have many more people of African descent in many more countries as we go through this,” Murray said.

Noting the role played by migration in sustaining population numbers where the fertility rate is below replacement level, such as the U.S., Canada, and the majority of Western European nations, Murray says that “[w]e will go from the period where it’s a choice to open borders, or not, to frank competition for migrants, as there won’t be enough.”

Population analysts have long argued that policies around the world promoting contraception and abortion are leading to an inevitable “demographic winter.” In 2007 a U.N. report described the global demographic trends of decreased fertility and ageing populations as “a process without parallel in the history of humanity.”

Many social commentators have noted that while birth rates continue to decline among post-Christian secularists in European nations, the birth rate among Islamic communities in those countries is generally considerably higher.

MARGARET BRADY

Do you remember your first “very special” health class? Mine was taught by a middle-aged lady whose first priority was eliminating dirty fingernails. She stalked around our fifth-grade public school classroom, examining each girl’s hands, prepared to name and shame any offenders.

Besides the hygiene review, we also received a blurry diagram of the female reproductive system. The teacher unconvincingly strove to impress upon us that we each had inside ourselves a duplicate of this diagram, and that soon these organs would power on, like a self-aware computer. As far as I was concerned it may as well have been a map of the battle of Gettysburg, labeled entirely in French.

She explained that an egg would one day travel down one of our tubes like a marble, and if that egg wasn’t fertilized by sperm, “it” would happen. “It,” the teacher made clear, was an unstoppable part of life. The train was bearing down upon us and there was no way to unstrap ourselves from the track. Carnage—ahem, menstruation—was inevitable.

We also watched a sappy video produced under the mistaken assumption that all tween girls long with their whole hearts to get their periods, grow breasts, and most of all, be noticed by boys. I was in no hurry to grow up, and I experienced the same feeling of loneliness I got from reading Judy Blume novels. The girls in the video, like the characters in the Judy books, seemed anxious and very unhappy, so I was glad their problem was not my problem. Still, was there something wrong with me? Should I be worried that I wasn’t worried about eggs and tubes and bras?

Unless you were very lucky, you can probably tell a similar story about your first sex-ed experience. It was probably strange, awkward, and not what you needed. Can you imagine another way? What if the way kids learned the “facts of life” was positive, useful, and even feminist?

Fertility awareness has been grabbing headlines recently as women discover one of medicine’s best kept secrets—that they can plan their families without being chained to a pill bottle. But fertility awareness is not, at its core, about avoiding pregnancy. It proposes the radical notion that women are people with bodies that deserve to be studied, understood, and appreciated. I spoke with three women helping lead the fertility awareness charge to find out what that looks like with teenagers.

Sex ed that teen girls actually want to learn

Cassie Moriarty is a women’s health dynamo based in New York City—she’s a certified breastfeeding counselor, a trained DONA postpartum doula, and knows multiple methods of natural family planning. She’s also a certified teacher for FEMM, a comprehensive women’s program that helps women understand how their cycle intersects with their health.

“I got involved with TeenFEMM when I was training with FEMM,” Moriarty says. “I saw it as such an opportunity. I view sex ed as something that happens periodically throughout one’s life rather than a conversation that happens once; sex ed should happen even throughout your twenties. The idea of teaching teens about fertility awareness sets a great foundation for young girls with their bodies.”

Moriarty works with clients of all ages, usually in small groups or in one-on-one sessions, sometimes even with OB/GYNs alongside teens who are dealing with hormonal disorders. Regardless of the setting, the material hits home.

“Honestly teens are some of my best students!” says Moriarty. “For one, they are in the swing of learning. They are used to having homework and pop quizzes. Almost everyone I have taught has been bright, mature, curious, and excited . . . they are usually more intrigued than embarrassed. I joke that the couples I work with who are getting married sometimes act more squeamish than a 13-year-old girl.”

I asked Moriarty what young women can learn from fertility awareness that they may never discover otherwise.

“The biggest most obvious piece is cervical fluid. That is something virtually every teen girl experiences, and just about all of them aren’t taught about it in their public school sex ed. A lot of young girls, like myself at that age, experience shame about a totally normal bodily function,” she told me. She also says that students benefit from hearing “a different angle” than simply “Don’t get pregnant!”

I remember as a 13-year-old feeling like pregnancy wasn’t even close on my radar . . . but I did want to know more about that strange bleeding I was experiencing. And headaches and cramps.

“Sex ed is usually built upon the message of ‘here’s how pregnancy happens, here’s how to avoid it’ rather than ‘here are these amazing (and sometimes annoying, strange, and intrusive) things your body is doing.’ I hardly even talk about pregnancy in the first few classes. I talk more about mental health, hormonal health, and cycle health.”

Your body is feminist

Leah Jacobson had been working with young people and moms for more than a decade by the time she founded the Guiding Star Project in 2011. She saw a deep, unmet need for an initiative to bring together whole-woman feminism and women’s health. Guiding Star Centers around the country offer a variety of location-specific health-related services like childbirth education, breastfeeding support, postpartum care, and family planning to help women achieve or avoid pregnancy. It also includes fertility awareness outreach to young girls.

“The core of these programs and our philosophy on fertility, is that there’s nothing wrong with our fertility. It’s a really beautiful part of who we are,” Jacobson says. “It’s our belief that by giving [young people] the tools and the education to understand their bodies, they’re going to make better decisions that are in line with avoiding risky behaviors. They’re going to care for their dignity and the dignity of their partner.”

In our culture, which regards a woman’s fertility as an obstacle or a potential threat to her success and happiness, Jacobson has seen first hand how women have lost touch with their bodies.

“It’s sad; we have had women come in for the first time to learn how to chart their cycle, and you explain to them more than once that they have to come off the Pill to chart,” Jacobson told me. “They don’t understand, because they somehow think that they have a natural cycle, when what they actually have is withdrawal bleeding [when they take the ‘inactive’ drugs in their pill pack]. That’s an incredibly shocking and alarming situation for women to be in. They feel empowered, they feel like they’re ‘doing something’ because they’re taking the Pill. But for them to not even know that they’re not ovulating and that they don’t have a cycle . . . that’s disturbing, because it means they don’t at all understand the function of these drugs that they are [taking].”

For so many of us, that confusion starts at the very beginning, with that first period. Almost as a rite of passage, many moms take their daughters to the doctor, who may perform a pap smear but who almost certainly will want to discuss medication to “treat” and control her new, risky state of natural fertility.

The result is that thousands of children are prescribed synthetic hormones. It’s clear many kids are never told how the Pill works, nor are they routinely screened and warned about the Pill’s links to depression and breast cancer. Some girls stay on the drug for decades, until they decide to have children—only to confront the reality that they know virtually nothing about what to expect from their bodies once the medication leaves their system.

This is even more so the case if girls complain of symptoms like cripplingly painful periods or irregularity. Few OB/GYNs make the effort to find out what is wrong when hearing of period symptoms.Take for example endometriosis, a painful condition that affects one in every ten women and can destroy a woman’s quality of life and fertility. Even though it is one of the most common diseases affecting women’s health, it takes a woman an average of seven years of suffering, begging, and doctor-shopping before she can get a diagnosis. Because hormonal contraception covers up the symptoms of diseases like endo, doctors often employ birth control as an easy fix for any potential reproductive problem—as if passing the buck to the next doctor to figure out whatever it may actually be. One study from the Guttmacher Institute found that more than 80 percent of teens on the Pill had been prescribed contraceptive meds for non-contraceptive reasons.

“What is our health-care system doing? This is a complete act of paternalism,” Jacobson says. “It’s dignifying to tell girls the truth about themselves. It should be the core of feminism. Feminism that fails to acknowledge the female body does not have women’s best interests at heart. All it is, is a facade for a male normative culture. Fertility is a liability to how success is currently defined in [that culture].”

Authentic feminism, according to Jacobson, will “redefine the worldview—not just accept the male normative world and say we have a right to fit ourselves into it. It’s confusing to tell our daughters, your breastfeeding is good, you should breastfeed, but your fertility is dangerous, you should suppress that. We have to have a consistent narrative. It’s all good.”

Each Guiding Star center has different programs, ranging from the Guiding Star Cycle Show—a five-hour, interactive, hands-on experience for young girls—to offerings that can be accessed online, particularly useful in the era of coronavirus. Jacobson specifically points out that the programs are science-based and secular. “Our presentations don’t have a religious aspect. . . . We want every girl regardless of any religious affiliation to understand this applies to her,” she says. They’re already used in public schools in Germany, China, and the United Kingdom.

ByNicola Smith,

https://www.telegraph.co.uk/news/2020/06/29/china-forces-birth-control-uighurs-suppress-population/

By Calvin Freiburger

WASHINGTON, D.C., July 8, 2020 (LifeSiteNews) – The US Supreme Court ruled 7-2 Wednesday in a decision siding with the Little Sisters of the Poor and their bid to stop being forced to distribute abortifacient and contraceptive drugs to their employees.

The Obama administration had first mandated that employers subsidize the provision of contraceptives, including abortifacient drugs, to their employees under the auspices of the Affordable Care Act (ACA), better known as Obamacare. The Little Sisters of the Poor, a Catholic institution that provides support for the elderly poor, refused to comply, as did other religious employers, sparking years of litigation.

By Anne Marie Williams

As a defender for the Orlando Pride women’s soccer team, 26-year-old Carson Pickett is no stranger to the spotlight. But last year, a photo of her went viral not for her athletic achievements, but for her meeting with a very special fan.

Pickett was born missing her left hand and part of her forearm, and after one of her games in April she met a young fan with the exact same disability. The Orlando Pride shared a video from their meeting on social media, and it generated so much positive support that some called it the 2019 Picture of the Year.

Even though Joseph Tidd was not yet two years old at the time, Carson told USA Today that “Literally within five minutes of me meeting him, we had an instant bond. It’s interesting, though, because for a kid that young, I didn’t expect him to connect the way he did. Even though we both have the same [birth defect], it was amazing to me that it felt like he realized why we were bonded.”  She added, “I know I might be seen as his role model, but he’s also mine. It’s just a gift to feel so much emotion from a little boy who understands you in a way other people can’t.”

In an interview with CBS Evening News, she shared, “”Seeing him gives him and me just as much joy as seeing my best friends.”

The two met as part of Carson’s partnership with the Lucky Fin Project, which raises awareness about the 2,500 children born with limb differences in the United States each year. Groups like the Lucky Fin Project ensure that children who are born missing limbs grow up in a different world than Carson, who didn’t know anyone who looked like her as a child. Joseph Tidd’s parents are part of that effort, maintaining his Instagram account to continue supporting children like him.

A year later, Joseph Tidd is still raising awareness for children with limb differences.

Commenting on her ongoing friendship with little Joseph back in 2019, Pickett said, “When I was younger and I didn’t know how the world works, it was hard. My parents always tell me that God put me here for a reason. The biggest thing I’d want Joseph (and others) to know is that even if people see you as different, it’s what’s in your heart that counts.”

In late May of this year, Pickett told Just Women’s Sports, “I want [people] to ask me what happened because then I can educate more people about limb difference. It’s not that I want to stand out, but I want to help people who are like me. And I know I’m also reaching people who have both of their hands, but who may be struggling with other problems. Everyone has their own story, everyone is different, everyone has gone through struggles and has weaknesses. It’s how you use that story and those weaknesses and the struggle to best help people in the world. Now that I’m able to reach so many diverse groups, it’s really become more of a blessing.”

By Cassy Fiano-Chesser

A recent investigation from the Associated Press (AP) is finally opening the world’s eyes to the genocide against Uighur Muslims in China. In addition to the concentration camps holding an estimated one million Uighurs, the AP investigation revealed that the Chinese government is taking “draconian measures” to prevent Uighurs from having children – including forced birth control and abortion, sterilization, and even ripping infants away from their mothers while they breastfeed.

The AP’s sources for what it has labeled a “demographic genocide” include government statistics and documents, as well as interviews with 30 ex-detainees, family members, and a former detention camp instructor. Uighur women, along with other Chinese minorities, are regularly subjected to pregnancy checks by government officials. They are also being forcibly sterilized, are forced into intra-uterine device (IUDs) insertion, and are even forced into abortions. The AP estimates that this affects hundreds of thousands of people. Women who do not comply with government demands are sent to a concentration camp.

READ: United Nations gives China seat on Human Rights Council, despite abuses and genocide

Gulnar Omirzakh spoke to the AP about her experience as a victim of China’s communist regime. After having a third child, she was ordered to have an IUD inserted and to pay a $2,685 fine, though her husband was already detained and she was struggling financially. She was threatened with imprisonment if she did not comply. “God bequeaths children on you. To prevent people from having children is wrong,” Omirzakh told the AP tearfully. “They want to destroy us as a people.”

Uighur birth rates are drastically falling in comparison to nationwide Chinese birth rates, making Xinjiang —a Uighur majority area—one of China’s slowest-growing areas. Just a few years ago, it was one of the fastest-growing. “This kind of drop is unprecedented… there’s a ruthlessness to it,” explained Adrian Zenz, a China scholar and expert in the country’s minority regions. “This is part of a wider control campaign to subjugate the Uighurs.”

The Chinese government denies these claims, as it has denied the existence of concentration camps and torture. Yet experts refuse to accept their explanations. “It’s genocide, full stop. It’s not immediate, shocking, mass-killing on the spot type genocide, but it’s slow, painful, creeping genocide,” Joanne Smith Finley, who works at Newcastle University in the U.K., told the AP. “These are direct means of genetically reducing the Uighur population.”

It is estimated that the targeting of Uighurs began in 2017, with people thrown into camps simply for praying or traveling abroad. Government officials went door-to-door, looking for pregnant women and children. All minorities were required to attend flag-raising ceremonies each week, and women were forced to take pregnancy tests afterward. Abdushukur Umar was one of the people who fell victim to this terror; the father of seven children, he was put into a camp in 2017, sentenced to a year in prison for each of his children.

“How can you get seven years in prison for having too many children?” Zuhra Sultan, Umar’s cousin, said to the AP. “We’re living in the 21st century — this is unimaginable.”

READ: Trump signs legislation to hold China accountable for human rights abuses

Leaked data obtained by the AP revealed that one of the most common reasons for detainment was having “too many” children.

In the camps, women have been forced to get IUDs and “pregnancy prevention shots,” although they have never been explicitly told what the shots are. After being released, many have later discovered only they could no longer have children. Dina Nurdybay, one of the women forced into a camp, said married women were separated from the unmarried women. Those who were married were forced to get IUDs. An official who stopped by her cell one day insulted the women, saying, “Do you think it’s fair that Han people are only allowed to have one child? You ethnic minorities are shameless, wild and uncivilized.”

Nurdybay was eventually transferred to a facility which also had an orphanage, with hundreds of children separated from their parents. “They told me they wanted to hug their parents, but they were not allowed,” she said. “They always looked very sad.”

Tursunay Ziyawudun, another detainee, told the AP she is now sterile. While in the camp, she was repeatedly kicked in the stomach and was given numerous injections. One of the pregnant women who was detained with her disappeared. Gulbahar Jelilova, another detainee, said pregnant women were forced into abortions there. Jelilova also told the AP that one woman’s infant was cruelly taken from her, and she was still leaking breastmilk. The mother did not know where her baby had gone or what had happened to her.

Gulzia Mogdin, another victim, was forced into an abortion at two months pregnant. “That baby was going to be the only baby we had together,” Mogdin told the AP. “I cannot sleep. It’s terribly unfair.”

Zumret Dawut was put into a camp simply because she had an American visa. Later, she was forcibly sterilized. “I was so angry,” she said. “I wanted another son.”

Congress and the Trump administration recently worked together to pass legislation to hold the Chinese Community Party responsible for the genocide against the Uighurs, and Secretary of State Mike Pompeo wasted no time responding to this latest revelation, calling it “horrifying” and “an utter disregard for the sanctity of human life and basic human dignity.” In a statement to Reuters, he said, “We call on the Chinese Communist Party to immediately end these horrific practices and ask all nations to join the United States in demanding an end to these dehumanizing abuses.”

by Michael Cook

Five thousand, two hundred years ago, long before Stonehenge, long before the Pyramids, farming communities in the Boyne Valley of Ireland built a gigantic passage tomb, called Newgrange. It covers 4,500 square metres, or more than one acre, of ground. The builders heaped alternating layers of stone and earth until it was 12 metres high.

Every year, on the winter solstice, a shaft of sunlight pierces a passage formed by gigantic stone slabs which illuminates a chamber 19 metres within. Archaeologists have found human remains, some cremated, in the passage.

Newgrange is just the best preserved of a number of Neolithic tombs scattered across the Irish landscape. Another is the Poulnabrone portal tomb, in County Clare, on the other side of the island, which was probably built before Newgrange, between 4200 and 2900 BC. The remains of 22 people – 16 adults and six children — were discovered beneath it by archaeologists in the 1980s.

Who constructed these monuments? Why?

Whoever they were, they left no written records, just elaborate art motifs scribed into sandstone or limestone slabs. But genetic detective work just published in the journal Nature opens a window onto the human drama of these ancient peoples.

First of all, the skull of a male interred at Newgrange’s inner chamber points to first-degree incest: he was the offspring of brother and sister or perhaps parent and child. For the archaeologists this was an amazing find.

Inbreeding is a near universal taboo across continents and centuries. It only happens among ruling elites – typically within a deified royal family. It was customary in Hawaii, the Inca Empire and ancient Egypt. By breaking the rules, archeologists hypothesise, an elite separates itself from the general population, intensifying hierarchy and thereby legitimizing its power. Extravagant monumental architecture often co-occurs with dynastic incest. A faint echo of this is found in the mediaeval Irish name for one of the passage tombs, Fertae Chuile, or “Hill of Sin”.

Second, and more relevant to our own times, is the genetic analysis of the people buried in Poulnabrone. Previous investigations suggested that they, too, were members of an elite. Judging from the manpower and organisation required to build a portal tomb, they must have ruled over a numerous and fairly sophisticated society. Even so, their lives were tough. Only one adult had lived past the age of 40. They suffered bouts of infection and malnutrition. They lived with violence. One individual may have died after being struck by an arrow; another had a crushed skull; still another a rib broken by an aggressive blow.

It sounds like Thomas Hobbes’s classic description of the lives of men in a state of nature: “solitary, poor, nasty, brutish, and short”.

Don’t believe that old cliché. These Neolithic people could teach us a thing or two about human dignity – as the archaeologists discovered when they examined the genome of PN07.

PN07 – we’ll never know what name his mother gave him – was a male infant with Down syndrome. He is, the archaeologist proudly report, “the earliest definitive discovery of a case of Down syndrome”. Up until now, the earliest remains of an individual with Down syndrome dated from the 5th or 6th Century in France. Furthermore, genetic analysis reveals that PN07 had been fed from his mother’s breast.

What does this suggest?

The lives of these Neolithic people were harsh beyond our comprehension. Every day was a struggle to survive. They battled wild animals, disease, injuries, rival tribes, the weather, hunger. A Down syndrome boy must have been a heavy burden on their scarce resources. His tribe or clan must have known that he would never be a warrior and that he would not live long. Yet they nurtured him as best they could. They made him feel loved. And when he died they treated his body with the dignity due to the child of an elite household.

If the true measure of a society is to be found in how it treats its most vulnerable members, the Poulnabrone people were civilised.

Indeed, they compare favourably, very favourably, with us. We abort at least 90 percent of all of our Down syndrome babies – even though research shows that 99 percent of parents with Down syndrome children love them and 97 percent are proud of them.

Perhaps we can learn something from the 5,000-year-old tenderness of PN07’s mum.

Helen Alvaré

Today, by a vote of 5 to 4, the U.S. Supreme Court struck down a Louisiana law requiring abortionists to have admitting privileges at hospitals within 30 miles of their practice. The opinion in June Medical Services v. Russo is quite fractured and legally technical. It does not bring the pro-life movement any closer to overthrowing Roe v. Wade and Planned Parenthood v. Casey; but it does not likely move us further away from that end either. More litigation to that end is still required.

In June, a plurality of Justices (Breyer, Ginsburg, Sotomayor and Kagan) voted to strike down the Louisiana law on the grounds that the burdens it imposed upon women were greater than its claimed health benefits, just like the Texas admitting-privileges law struck down in the 2016 case of Whole Woman’s Health v. Hellerstedt. Chief Justice John Roberts provided the fifth vote for the Court’s holding in a concurrence in which he disagreed with the plurality’s standard for striking the law down, but agreed that the law was unconstitutional under the standard established by the Court in the 1992 Planned Parenthood v. Casey decision.

Justices Clarence Thomas, Neil Gorsuch, Samuel Alito and Brett Kavanaugh dissented, with only Thomas using his opinion as an occasion to also declare Roe v. Wade an unprincipled decision that should be overturned.

June Medical raised several legal questions with important implications for the future of abortion law: first, whether or not abortionists have what is called “standing” to challenge laws that were enacted in order to better vet abortionists to ensure that they provide safe medical services to women. “Standing” requires that the party challenging a law has or will suffer an actual injury to a legally cognizable interest. This question is important because the vast majority of cases seeking to overturn abortion restrictions are filed by abortion doctors and clinics, not by individual women. It is also important because of the obvious conflicts of interest in cases like this one, where abortionists are seeking to quash a law that could make abortion safer for their patients.

The five justices in the majority concluded that the abortionists and abortion clinics had standing, even though abortionists do not have any sort of “right” to practice abortion that the Louisiana law burdens.

The plurality claimed that the state of Louisiana had “waived” the problem of third-party standing in the two lower federal courts that had heard the case. But they also noted that abortionists had previously generally been permitted to sue to defeat abortion restrictions, and that they should be permitted to challenge a law that might “indirectly” harm women’s interests in obtaining a convenient abortion.

Three of the dissenters (not including Kavanaugh) agreed that abortionists and clinics lacked standing to challenge the Louisiana law. In lengthy treatments of Supreme Court precedents about the importance of standing in order for the Court even to have the authority to hear a case under its Article III powers, Justices Thomas and Alito forcefully pushed back on the majority. Alito and Gorsuch spoke particularly fervently about the dangerous conflict of interest in allowing doctors to overthrow laws designed to safeguard the patients in their care. Gorsuch penned a detailed portrait of the dangers that abortionists in Louisiana pose to their patients. He noted the extraordinarily lax reviews the clinics conduct prior to hiring abortionists, reporting that abortion clinics had previously allowed ophthalmologists and radiologists to perform abortions! He also pointed to the “dozens” of ethical and safety violations that Louisiana abortion clinics had committed in the past.

The next important question the Court considered is the appropriate standard for reviewing abortion laws. The plurality justices stood by the standard that the Court (then including Justice Anthony Kennedy) adopted in Whole Woman’s Health. It allows the Court to conduct the kind of test that legislators use when they evaluate whether or not to pass a law: whether the benefits of the law outweigh the burdens the law imposes, considering the law’s object. This test differs from the one announced in the Casey decision. There, the Court did not claim a right to balance benefits and burdens; rather, it analyzed whether the effects of an abortion restriction constituted a “substantial obstacle” or “undue burden” upon a woman’s access to legal abortion.

By Anne Marie Williams

An eye-opening article from the November/December 1979 issue of Mother Jones suggests that for decades, the United States has had a “double standard” when it comes to “dumping” unsafe contraceptives in developing countries.

IUDs

Throughout the 1970s, hundreds of thousands of dangerous Dalkon Shield IUDs were distributed in 42 developing nations, despite the growing list of documented serious or life-threatening side effects experienced by U.S. women, including pelvic inflammatory disease, sepsis, miscarriages, ectopic pregnancies, uterine perforations, and hemorrhage. Even after the Shields were taken off the U.S. market in 1975 (after at least 17 deaths were attributable to their use), the IUDs continued to be “dumped” overseas by the United States International Agency for Development (USAID) as well as NGOs like the International Planned Parenthood Federation (IPPF) that it funded.

Just as disturbing, many of the IUDs were unsterilized, provided in boxes of 1,000 with only a few applicators and instructions that were not in the language of the people administering or receiving them. This lack of standards was considered acceptable in developing nations because the IUDs were cheaper and aided the goal of population control in order to maintain U.S. economic interests, so USAID officials turned a blind eye. Women seeking care at family planning clinics in Paraguay, Israel, Tunisia, Pakistan, India, and 37 other countries were left to deal with the disastrous consequences.

High dose birth control pills

But Dalkon Shields were only the beginning of unsafe contraceptive “donations” by USAID to developing countries, writes Mother Jones. After that came the “contraceptive inundation program” in the 1970s, which ” disseminat[ed] contraceptives through any outlets, to any and all takers.” USAID and its NGO partners distributed birth control pills to countries like Bangladesh where it was available without a prescription or any medical oversight. Additionally, after U.S. health officials recommended that birth control pill dosage be decreased from 80 mcg to 50 mcg because of health risks, the 80 mcg pills became much cheaper to obtain and were distributed en masse overseas instead of their safer but more expensive counterparts.

Depo-Provera shots

The next phase of the contraceptive inundation program was a population control advocate’s dream. Depo-Provera, an injectable medication that provided contraception for three to six months at a time, did not require any effort or maintenance by users. As an added bonus, many users associated injections with “safe, effective, modern medicine.” But as Mother Jones noted, “The overseas consumer of Depo [didn’t] know that the ‘latest research’ is what prevented the contraceptive from being approved for use in the United States, and that [was] why it [was] being dumped.”

Risks

In research on animals, the shot caused breast nodules and reproductive system cancers. In humans, the shot caused severe bleeding, increased susceptibility to infection, long-term or permanent sterility, and birth defects when given accidentally to pregnant women. In breastfeeding women, it appeared to decrease their breastfed children’s susceptibility to diarrheal illness, a leading cause of infant mortality in impoverished nations.

FDA rejects for U.S., but shot distributed among poor women in other countries

On March 7, 1978, the drug maker’s manufacturer Upjohn received a letter from the FDA stating their decision not to approve the drug for use in the U.S. Despite this, Depo-Provera was distributed for “research” purposes to 8,000 poor women in San Pablo Autopan, Mexico, as well as 120,000 women in Sri Lanka, some 250,000 women in Bangladesh, and hundreds of thousands more in Thailand. One report noted that at an International Planned Parenthood-sponsored clinic in Thailand, each woman was given only 60-90 seconds for “the time to make her ‘free choice’ and have the injection….”

Though the U.S. was not the only Western nation pouring contraceptives into developing Countries, the Swedish International Development Agency (SIDA), to its credit, decided in 1980 to stop distributing Depo-Provera overseas. SIDA found that “[t]he use of Depo-Provera needs continuous medical follow-up by health staff in a well-functioning health system. We know this is lacking in many of SIDA’s programme countries. Without a good health infrastructure, there are risks that the clients are not given enough information to make an informed choice of contraceptive method.”

Safety of shot has not improved

Given that Depo-Provera is now widely used in the United States, one might expect that its safety has drastically improved since the 1970s. This is not the case. Since 2004, the shot has had a black-box warning (used by the FDA to highlight special concerns about a drug) about the shot’s potential to decrease bone density when used long-term in young women. Decreased bone density can lead to bone fractures, and to osteoporosis later in life. This risk is logically compounded in already malnourished women living in less developed nations. These effects may not be reversible after the drug wears off.

Depo-Provera use has also been associated with an up to 40% increased risk of HIV infection, as well as increased risk of contracting gonorrhea and chlamydia, just as it was associated with increased susceptibility to infection almost 50 years ago. As a previous Live Action News article noted, “More than half of the 36.7 million people living with HIV reside in eastern or southern Africa, and DMPA [Depo-Provera] is the primary birth control used in sub-Saharan Africa. It is used by over 50 million women around the world.”

Whereas American women have ready access to treatment options if they experience significant side effects from the Depo-Provera injection or other forms of birth control, women in developing countries continue to suffer to this day from the “beneficence” of Western nations.

By Nancy Flanders |

In an effort to increase the birth rate and repair the stalled economy, Italy’s parliament passed a bill last week to encourage couples to have more children.

“The Family Act” will provide a universal monthly allowance for children to be paid to families beginning in the seventh month of pregnancy until the child turns 18, which may be in the form of a direct payment or a tax credit. These payments will be on a sliding scale based on the income of the parents. Fathers will be given ten days of mandatory paternity leave and there will be salary supplements for mothers returning to work. Each parent has the choice of taking an additional two months of leave. The government will also triple the amount of money spent to help parents pay for daycare from €1,000 to €3,000 a year depending on the parents’ income, and there will be additional allowances for children with disabilities. These changes will take effect in the next two years.

“We have approved the Family Act to support parenting, combat the falling birth rate, encourage the growth of children and young people, and … help parents reconcile … family life with work, especially for women,” said Premier Giuseppe Conte after the law’s passage.

In 2018, Italy had its lowest birth rate on record with just 464,000 births, the lowest in all of the European Union. “If Italians don’t start having more babies, you have to wonder what Italy will look like in the next few decades,” said Francesco Scalone, a demographer at the University of Bologna. Last year, the Italian government said it would begin building a plan on how to combat this issue.

While Germany and Scandinavian countries offer new fathers weeks to months of paternity leave, 10 days is double what Italian fathers had been given previously and meets the 10-day minimum paternity leave requirement of the EU. Other countries, including Singapore and Hungary, have taken similar steps to encourage couples to have more children to reverse their declining birth rates and aging populations as well. Despite the common societal belief that overpopulation is a serious threat, it is actually a decline in population that is causing problems for the economies of many nations, including the United States.

By Brian Clowes, PhD

Concern for our environment is the most altruistic of the several primary motivations which drive the activities of the population control movement.  Unfortunately, the leaders of many population control groups think that the best way to preserve our natural surroundings is to decrease the number of people in the world by whatever means are available.

Environmentalism and Population Control

Environmentalism has led to many drastic measures in the name of population control.

For example, we have witnessed forced abortion and sterilization programs in China, Vietnam, Peru and many other countries, partly in support of programs to preserve the environment.  There have been vast numbers of women sterilized or fitted with IUDs without their knowledge or consent for the same reason.¹  Animal rights activists and environmentalists have caused tens of millions of dollars of damage with arson and sabotage, and have tried to murder researchers and loggers with nail bombs and tree spikes.  They have also published many “how-to” guides with titles such as:

• Ecodefense: A Field Guide to Monkeywrenching
• Setting Fires with Electrical Timers
• How to Sink Whalers, Driftnetters and other Environmentally Destructive Ships
• Killing People to Save the Animals and the Environment.²

Rachel Carson’s 1962 book Silent Spring is widely credited with launching the modern environmentalist movement.  Carson’s book focused on documenting the detrimental effects of pesticides on the environment, with a particular emphasis on birds.  One of the deadliest impacts of this book was the banning of DDT, which was effectively used to hold down mosquito populations all over the world.  This led to a dramatic increase in the incidence of malaria, typhus and dysentery, resulting in tens of millions of additional deaths and unspeakable suffering, mostly among Africans.³  Despite this terrible tragedy and scant evidence that DDT causes harm to birds, most radical environmentalists today continue to lobby for the continued ban on the pesticide, essentially meaning that they hold bird eggs in higher esteem than the lives of poor Africans.

Six years later, in 1968, Zero Population Growth founder Paul Ehrlich kicked off the modern population control movement with his atrociously-researched book The Population Bomb.  He predicted that more than 90% of the population of the United States would die of starvation and radiation sickness by 1999 in an event he called the “Great Die-Off.”⁴  Every one of the other major predictions he made in his book did not even come close to being fulfilled.

Despite the glaring failings of Carson’s and Ehrlich’s books, population controllers found “cover” for their activities by claiming that they were acting in the best interests of the environment, and therefore humanity at large.  Many influential people began to advocate measures that completely disregarded the most basic of human rights.  For example:

• In 1969, Bernard Berelson, President of the Population Council, recommended punishment for large families and a widespread program of “involuntary fertility controls.”⁵
• Also in 1969, Frederick S. Jaffe, Vice-President of Planned Parenthood-World Population, recommended that the United States government “encourage increased homosexuality;” place “fertility control agents in water suppl[ies],” and “require women to work and provide few child care facilities.”  He also recommended “compulsory abortion of out-of-wedlock pregnancies;” “compulsory sterilization of all who have two children,” and “stock certificate type permits for children.”⁶
• In his 1971 book The Case for Compulsory Birth Control, Professor Edgar Chasteen proposed a stringently-enforced two-child law for the United States, with every child being immunized against fertility at the age of ten.⁷
• Even the United States Postal Service jumped on the bandwagon, releasing an eight-cent stamp in 1972 showing a perfectly-groomed, white, “gender‑balanced” family joyously embarking on the wide and smooth road to the Brave New World.  The USPS proudly declared, “The new stamp will serve as a reminder for all members of our society of the current world environmental situation and the need for planning to have a better America and a better world.”⁸

Thanks in large part to Carson and Ehrlick, a misguided concern for the environment has led to the suggestion of drastic population control measures.

Government Response

It did not take long for these views to insinuate themselves into government agencies and documents.  The 1972 Report of the Commission on Population Growth and the American Future (“The Rockefeller Report”) is larded with scores of statements and recommendations for holding down the population of the United States for the sake of the environment.  The foundational document of the United States international population control program, the 1974 National Security Study Memorandum 200, echoes much of what the Commission said.

Many influential people still hold these views.  John P. Holdren, Obama’s “Science Czar,” has never repudiated the views he expressed in his book Ecoscience: Population, Resources, Environment, which he co-authored with Paul and Anne Ehrlich in 1977.  He called for seizure of all illegitimate children from their mothers, forced abortions and sterilizations for unmarried women, mandatory implantation of a reversible infertility drug in all adolescent children, a national two-child policy, and the addition of sterilizing agents to the water supplies of our nation (so long as they did not affect livestock or pets).  Most appalling of all, Holdren and the Ehrlichs recommended a United Nations-run “Planetary Regime” that would control population by whatever means necessary.

Others recommended even more extreme measures.  In 2006, Professor Eric R. Pianka of the University of Texas said that we should manufacture and then release the Ebola virus, thereby killing 90% of the world’s population in order to preserve the environment.  Pianka does not seem to care that Ebola sufferers die an agonizing death over several days as their internal organs slowly liquefy.  He said:

We’ve got airborne 90 percent mortality in humans.  Killing humans.  Think about that….We’re no better than bacteria!…And the fossil fuels are running out, so I think we may have to cut back to two billion, which would be about one-third as many people….You know, the bird flu’s good, too.  We need to sterilize everybody on the Earth.”⁹

As always, we cannot eliminate a class of people until we dehumanize them.  Hitler called the Jews “vermin,” racists called blacks “animals,” and pro-abortionists call preborn children “blobs.”

In order to eliminate people in general, we now have to dehumanize ― ourselves.

In 1966, the United States Department of State declared, “Mankind is the cancer of the planet.”¹⁰  Since that time, hundreds of influential leaders have repeated this view until it has become a virtual mantra of the environmentalist movement.¹¹  Some have suggested that we excise this “cancer” by whatever means are available.  For example, Jacques Cousteau, said, “Our society…is a vicious circle that I compare to cancer….In order to stabilize world population we must eliminate 350,000 people a day.”¹²

Final Thoughts

We must not make the mistake of dismissing these people as mere cranks.  The first step towards implementing any idea, no matter how ridiculous it may seem at the time, is to talk about it.  And talk about it.  And talk about it.  This leads first to outrage among the people, then irritation, and finally indifference as they become desensitized to the message.  Twenty years ago, people laughed when radicals talked about homosexual “marriage,” but now it is being rammed down our throats while its opponents are being silenced, punished and persecuted.

You can find bumper stickers online that say “Humans are a Pestilence,” or which show the outlines of two people and say “Worst Species Ever.”  This depressing worldview is in total opposition to the Christian view of Man, who is made in the image and likeness of God.

St. Paul wrote, “What is man that you are mindful of him, or the son of man, that you care for him?  You did make him for a little while lower than the angels, you have crowned him with glory and honor, putting everything in subjection under his feet” (Hebrews 2:6-8).

We must care for our natural surroundings without violating the rights of humanity.  Evangelium Vitae says:

As one called to till and look after the garden of the world, man has a specific responsibility towards the environment in which he lives, towards the creation which God has put at the service of his personal dignity, of his life, not only for the present but also for future generations.

Losing sight of this balance means the inevitable proliferation of horrible human rights abuses all over the world.

Endnotes

[1] Just one of these programs sterilized thousands of women in the area around Cebu City in the Philippines.  A “Safe Motherhood” program funded by the West promised to give all women in the area free pelvic examinations.  While doing so, the doctors placed IUDs in all of the women without their knowledge.  Years later, the Dominican sisters in the area, who are also qualified as medical doctors, ran clinics to remove these IUDs, many of which were impacted or had migrated into the abdominal cavity (witnessed by Brian Clowes in November 1996 in Cebu City).

[2] These books are definitely not “for entertainment purposes only.”  For electronic copies of these books, e-mail Brian Clowes at bclowes@hli.org.  The liberal establishment has defended the publication of all of these manuals under the banner of free speech; but try to imagine how they would react if somebody published a guide on how to blow up an abortion mill (oh, wait, they already screamed in outrage when someone published the anti-abortion “Army of God Manual”).

[3] Dr. Henry Miller, Senior Fellow at the Hoover Institution, and Gregory Conko Senior Fellow at the Competitive Enterprise Institute.  “Rachel Carson’s Deadly Fantasies.”  Forbes Magazine, September 5, 2012.  A 1970 study by a committee of the National Academy of Sciences found that “to only a few chemicals does man owe as great a debt as to DDT.  In a little more than two decades, DDT has prevented 500 million human deaths, due to malaria, that otherwise would have been inevitable.”

[4] Zero Population Growth (ZPG) founder Paul R. Ehrlich.  The Population Bomb (New York City: Ballantine Publishers), 1968; Paul R. Ehrlich.  “Looking Backward from 2000 A.D.”  The Progressive, April 1970, pages 23 to 28.

[5] Bernard Berelson.  “Beyond Family Planning.”  Studies in Family Planning (Publication of the Population Council), February 1969, pages 1-16.  For a PDF copy of this article, e-mail Brian Clowes at bclowes@hli.org.

[6] February 11, 1969 memorandum from Frederick S. Jaffe (Vice-President of Planned Parenthood-World Population) to Bernard Berelson (President of the Population Council) found in “Activities Relevant to the Study of Population Policy for the U.S.”  Table 1, “Examples of Proposed Measures to Reduce U.S. Fertility, by Universality or Selectivity of Impact.”  For a PDF copy of this Table, e-mail Brian Clowes at bclowes@hli.org.

[7] Edgar R. Chasteen.  The Case for Compulsory Birth Control (Englewood Cliffs, New Jersey: Prentice‑Hall), 1971, back cover.

[8] United States Postal Service (USPS) comments on its 1972 eight‑cent stamp.  Shown in “Family Planning Gets ‘Stamp of Approval’ from U.S. Postal Service.”  Pittsburgh Planned Parenthood newsletter, February‑March 1972, page 4.  The USPS unveiled its new “Family Planning” stamp at the winter meeting of the Planned Parenthood‑World Population Board of Directors in New York City on March 17, 1972.

[9] Professor Eric R. Pianka, University of Texas lizard expert and evolutionary ecologist, during a speech before the Texas Academy of Science.  He received an enthusiastic and prolonged standing ovation for his remarks, and five hours later, the President of the Texas Academy of Science awarded him the title of 2006 Distinguished Texas Scientist.  Reported by Forrest S. Mims III.  “Meeting Doctor Doom.”  The Citizen Scientist, March 31, 2006.

[10] “U.S. Presents Views on Population Growth and Economic Development.”  Department of State Bulletin, January 31, 1966, page 176.

[11] Some examples of famous people referring to mankind as a “cancer:”

1. Third-trimester abortionist Warren Hern (“Anthropologist Symposium Calls Human Beings a Cancer Infecting Planet Earth.”  Catholic Family & Human Rights Institute (CAFHRI) Friday FAX, January 1, 1999).
2. Oceanographer Jacques Cousteau, in a November 1991 UNESCO Courier interview.
3. Environmentalist and broadcaster David Suzuki (Victoria Branden.  “The Abortion Merry‑Go‑Round.”  Humanist in Canada, Autumn 1989, pages 14 to 15).
4. National Park Service Research biologist David Graber (“Mother Nature as a Hothouse Flower.”  Los Angeles Times Book Review, October 22, 1989, page 10).
5. Dr. Lynn Margulis of the University of Massachusetts, coauthor of the “Gaia Hypothesis” (“Anthropologist Symposium Calls Human Beings a Cancer Infecting Planet Earth.”  Catholic Family & Human Rights Institute (CAFHRI) Friday FAX, January 1, 1999).
6. Ingrid Newkirk, Director of People for the Ethical Treatment of Animals (PETA), who famously said, “We [humans] have grown like a cancer.  We’re the biggest blight on the face of the earth” (Charles Oliver. “Liberation Zoology.”  Reason Magazine, June 1990, pages 22 to 27).

[12] Oceanographer Jacques Cousteau in a November 1991 UNESCO Courier interview.

By Anne Marie Williams

A recent Instagram discussion between documentary producer Ricki Lake (“The Business of Being Born” and the forthcoming “The Business of Birth Control” slated for release later in 2020), and Chelsea VonChaz, co-founder of #HappyPeriod, centered on “The Anti-Black History of Birth Control.”

During the discussion, VonChaz admitted that ‘birth control has this kind of dark connection with eugenics, population control, and just the feeling of superiority, or feeling as if this specific intelligence or this specific trait—physical trait—is superior over the other….” She added that “because of racism… so many individuals… in the past used fake news, fake science, fake research to uplift the narrative that whites are better and Black is not.”

And this philosophy—that Black women were ‘less than’—led to human atrocities. “… [A] lot of individuals who [were] men, specifically, white men… spent a lot of time experimenting on Black bodies and Black female bodies, and using their research findings as a means to push the narrative [of racism] in the healthcare system,” added VonChaz.

Lake responded, “So when was this happening? Because I know that Margaret Sanger has a complicated history.” But here, Lake is being much too generous with Sanger, a staunch eugenicist who believed the “unfit” should not reproduce and who stacked her American Birth Control League (which later became Planned Parenthood) with white supremacists and fellow eugenicists.

While VonChaz had not referenced Sanger, she immediately referenced Sanger’s work in the 1920s and 30s—and in particular, the Negro Project, which she said gave Sanger “a lot more success within the Black community, claiming that “when [Sanger] and her group went to the South… they saw that in the 30s pretty much everyone was suffering.” She continued, “So they just felt like ‘ok, well, since they are famished, since a lot of their babies are dying because they don’t have good diets, maybe it’s solely because they are the lesser race, the weaker race, and maybe they really don’t want to have kids, maybe we should figure out how we can “empower” them in a way.’”

But the Negro Project had nothing to do with empowering Black women, and everything to do with finding a way to halt their reproduction. And VonChaz seemed to have a sense of this, because she added an immediate caveat:

I actually—to be honest with you—I’m really iffy with Sanger because there’s really no proof to what her intention was when it came to [the Negro Project]…. Is she for the “advancement” of whiteness or was she really for women in general? Especially when they started the Negro Project. That was when they went into Black communities, they told Black mothers, “Hey, take this pill, take this powder [birth control was originally developed as a powder]…. This will help you….”

This was a way of them connecting with women and connecting with communities and they would also even use organizations like churches to get the word out, but there was nothing as far as going back into the community and building the community, so of course all of the funding would go back into Sanger or into the Negro Project. Nothing would go towards aiding the women at the time.

Rather than addressing malnutrition and other causes of high infant mortality in the Black community at the time, Sanger’s “solution” was birth control and more birth control – and later, Planned Parenthood pushed for the legalization of abortion. Little has changed; today, Planned Parenthood still offers only abortion as a “solution.” As a result, Black women have 38% of all abortions in the U.S. even as Black Americans make up just 12% of the population.

VonChaz added that this “project” bled over into other projects through the decades where the “Black body was the subject, the Black body was the guinea pig” for medical research, and “unfortunately, some women were sterilized without even knowing it.”

She was referring to the trials of the early birth control pill on “women of color across the diaspora, from the U.S. to Puerto Rico, the majority of the studies being in Puerto Rico, where women used this product and they ended up being sterilized. A lot of them also ended up being very, very sick and actually did not know why they were sick.” As Lake noted, informed consent for these women was virtually nonexistent, and they were left alone in an impoverished U.S. territory with no resources to deal with the consequences.

As she made clear near the end of the Instagram video, VonChaz does not consider herself pro-life, specifically stating, “I don’t want people to think, ‘Oh, she’s anti-birth control. She’s anti-choice.’” But as she also made clear during the video, with a little research, anyone can come to understand the racist origins of birth control.

By Paul Smeaton

WASHINGTON, D.C., June 23, 2020 (LifeSiteNews) — The National Institutes of Health (NIH) has approved 70 new embryonic stem cell lines for use in projects eligible for federally funded research.

The new cell lines, which come from human embryos created and destroyed in a laboratory, were approved by the NIH last month. The new cell lines come from the Shaare Zedek Medical Center in Israel.

Despite President Donald Trump’s many pro-life accomplishments, pro-lifers have expressed concern about NIH director Francis Collins, an Obama appointee who has defended research using tissue from aborted babies. In 2018, the March for Life and Live Action called for Collins to be ousted.

Collins’ replacement should be “someone who recognizes that children who are killed by abortion should be mourned, not experimented on,” Live Action President Lila Rose said at the time.

President George W. Bush’s administration banned public funding of research involving the creation of new stem cell lines through the destruction of new human embryos. In other words, he stopped taxpayer funding of the creation of new human beings in laboratories whose sole purpose for being created was so they could then be destroyed for research.

During Bush’s presidency, private funding of such research was not prohibited, and research using existing stem cell lines was permitted to continue.

But in 2009, shortly after he first assumed office, via executive order, President Barack Obama reversed Bush’s ban on public funding for research involving new stem cell lines created through the destruction of new human embryos.

Last year the Trump administration removed funding from some projects using human fetal tissue from aborted babies. The administration also instituted a policy which had the effect of making it more difficult for projects which use fetal tissue from aborted babies to receive federal funding. However, federal funding applications for projects using embryonic stem cells or embryonic cell lines were not impacted and the policy specifically excluded them in its definition of research involving human fetal tissue.

MARIA GALLAGHER   JUN 22, 2020

The year 2020 marks the 25th anniversary of an incredible document defending the sanctity of human life.

Evangelium Vitae [“The Gospel of Life”] by Pope John Paul II has definitely stood the test of time. Its powerful arguments are as relevant today as they were two-and-a-half decades ago.

The Pontiff issued this warning about attacks on human life:

…not only is the fact of the destruction of so many human lives still to be born or in their final stage extremely grave and disturbing, but no less grave and disturbing is the fact that conscience itself, darkened as it were by such widespread conditioning, is finding it increasingly difficult to distinguish between good and evil in what concerns the basic value of human life.

In contrast, Pope John Paul II offered his “Gospel of Life”:

…the splendour of truth which enlightens consciences, the clear light which corrects the darkened gaze, and the unfailing source of faithfulness and steadfastness in facing the ever new challenges which we meet along our path.

The Pope also presented a powerful Biblical rationale for preserving and protecting life from the very moment of conception.

The New Testament revelation confirms the indisputable recognition of the value of life from its very beginning. The exaltation of fruitfulness and the eager expectation of life resound in the words with which Elizabeth rejoices in her pregnancy: “The Lord has looked on me … to take away my reproach among men” (Lk 1:25). And even more so, the value of the person from the moment of conception is celebrated in the meeting between the Virgin Mary and Elizabeth, and between the two children whom they are carrying in the womb. It is precisely the children who reveal the advent of the Messianic age: in their meeting, the redemptive power of the presence of the Son of God among men first becomes operative.

The Gospel of Life is available online here. In these difficult days, reading or re-reading this classic work can help give you the strength you need to speak out boldly and convincingly for the sacredness of life.

LifeNews.com Note: Maria Gallagher is the Legislative Director and Political Action Committee Director for the Pennsylvania Pro-Life Federation and she has written and reported for various broadcast and print media outlets, including National Public Radio, CBS Radio, and AP Radio.

By Dr Jeanette Pinto

June is the month devoted to the feast of the Sacred Heart of Jesus.  It reminds us of the mystery of the Holy Trinity and of God’s revelation of Himself to us. Not too long ago the Holy Father Pope Francis declared: “Mercy is the Lord’s most powerful message.” Where does this mercy come from? You guessed right- from the loving Heart of Jesus. He truly has a Pro-life heart.

With the Indian summer just coming to an end everyone braving the monsoon with the wind and rain which is welcoming and soothing. It is like welcoming the sight of an oasis in a desert. The heat of the sun and the humidity can be exhausting and life ebbing. A person exposed to this bears a tired body which languishes for nourishment and the sagging spirit deeply desires to be uplifted; that is exactly when a person longs for the sight of an oasis.  Truly then the month of June is welcome as it becomes joyful, life giving and exhilarating. It is also exciting after a long vacation to look forward to a new season and routine for children and family.

We have all been babies once upon a time. Babies have hearts that radiate love like the sun in the tropics. But as we grow up, the bumps and bruises, and hardships of life gradually force us to layer our heart with toughness and defensiveness locking the love inside and disallowing the love of people from entering. The common factors that close the heart are Fear, Resentment, Unsolved grief, Jealousy, Pain, Attachments, and Ego. This leaves us with a closed or cluttered heart. Only selfless people can keep their hearts always open like Jesus, Mother Mary and extraordinary human beings like Mother Teresa. The radiance of their open merciful, compassionate hearts is likened to a ‘pro-life mystery.’ They are fully life-giving.

If anyone wants to have a pro-life heart then kindness is the key to unlock the Love, Compassion and Forgiveness present in this mysterious heart.  When your heart is filled with love, you feel happy and peaceful for no external reason. The basic energy is the loving, life-giving energy of the heart. Compassion is the response to the suffering of others that motivates a desire to reach out, help another and soothe his pain.  It literally means “to suffer together”. In order to cultivate compassion in others, we should start modelling kindness and show love first in the family, where each person can experience very deeply and intimately the love of Jesus. It can be quite contagious and spreads to friends, neighbours and others around.

Resentment which is past anger is normally built over months and years; it is the junk that clogs the free flow of love in and out of your heart. It also forms a crust over the heart like plaque making it hard and perhaps diseased. In that situation forgiveness is the only universal solvent that washes the crust away. When you open your heart and allow yourself to fill it with love, you will feel the clouds around your heart wafting and dispersing. When you ask for forgiveness you are saying, “Please take me back into your heart.” Imagine how you would feel when slowly the layers of resentment and pain peel off with forgiveness. Many gifts and blessings will follow and be bestowed upon you.  When we make this our motto in life it will help create a unique society. We need to reach out to others as channels of mercy and compassion.

The life of Jesus is rooted in love; all the miracles he worked were the result of his Pro-life heart. His love is total and unconditional; His heart is sensitive and responsive to the needs of all his people. His love is universal, embracing all, the rich, the poor, the dregs of society, the prostitute the sinner et al.  He does not refuse anyone. Jesus’ love is persevering and enduring to the end. His love unites and binds together in community. Truly His Sacred heart is patient, forgiving, active, practical and efficacious to the end.

As we rejoice in His glory we remember the gifts of His Heart and feel drawn us closer to His love. May the Prolife heart of Jesus bring all humankind into His kingdom of justice, peace and love.

Dr Jeanette Pinto, an educator for the past 5 decades, headed the Department of History was Vice Principal of St. Xavier’s College Mumbai, and retired as Principal of Sophia College, Mumbai.  She is a counsellor and conductor of Personal Enrichment Programmes for students and teachers.

She set up the Human Life Committee in the Archdiocese of Bombay.  As a sex educator she has given talks on Human Sexuality in India and abroad. In 2014 she received the Rachana Outstanding Woman of the Year for her Pro-life work presented by the Diocese of Mangalore.  She has attended many National and International Pro-life conferences and given talks at other fora on various women’s issues.

She is author of a couple of books, her most recent ones are titled: I’m Pro-Life Are you? & Sex Talk: Parent to Child. She has also written a number of articles on a variety of themes and subjects, which have been published in research journals, The Examiner and other Catholic publications.

MICAIAH BILGER

An experiment that involved editing the DNA of unborn babies at their earliest stage of life and then destroying them ended in disaster, scientists in London reported this month.

Medium reports the research by biologist Kathy Niakan and her team at the Francis Crick Institute is being widely regarded as a warning sign about the dangers of trying to create a genetically modified human being.

Niakan used the CRISPR gene-editing technology to experiment on 25 human embryos, all less than 14 days old, according to the report. Although the embryos were in their earliest stage of life, they already were individual human beings with their own unique DNA.

According to the report, the London scientists used CRISPR to remove a gene known as POU5F1 in 18 of the embryos. Afterward, when they examined the 18 embryos and compared them to the seven that had not had their DNA edited, the scientists said about half had major DNA abnormalities that they did not intend.

Though the full impact of DNA editing is unknown, the scientists predicted that the abnormalities could cause birth defects, cancer and other problems, the report states. It also is unknown how DNA edits could affect any future children of those children.

Here’s more from the report:

The researchers then used sophisticated computational methods to analyze all of the embryos. What they found was that of the edited embryos, 10 looked normal but eight had abnormalities across a particular chromosome. Of those, four contained inadvertent deletions or additions of DNA directly adjacent to the edited gene.

A major safety concern with using CRISPR to fix faulty DNA in people has been the possibility for “off-target” effects, which can happen if the CRISPR machinery doesn’t edit the intended gene and mistakenly edits someplace else in the genome. But Niakan’s paper sounds the alarm for so-called “on-target” edits, which result from edits to the right place in the genome but have unintended consequences.

After the experiment, the scientists said they destroyed all the embryos.

Genetic experts at the University of California Berkeley and the University of Pennsylvania reacted strongly to the research and warned other scientists about moving forward with similar experiments.

Professor Fyodor Urnov at UC Berkeley said the disastrous results should be regarded as a “restraining order for all genome editors to stay the living daylights away from embryo editing.”

Kiran Musunuru, a cardiologist at the University of Pennsylvania, said the experiment suggests DNA editing is much more complicated and dangerous than initially thought.

“What that means is that you’re not just changing the gene you want to change, but you’re affecting so much of the DNA around the gene you’re trying to edit that you could be inadvertently affecting other genes and causing problems,” Musunuru said.

For pro-life advocates, the experiment is troubling on multiple levels. The destruction of human life, no matter how early, is always wrong. From the moment of conception, unborn babies are unique, living human beings. Yet, their bodies are destroyed and used for experiments in laboratories across the world.

Genetic editing also has many concerned about the possibility of “designer babies,” or children whose genes have been edited to produce desired traits, such as height, hair color and sex.

In late 2018, a Chinese scientist caused international outrage after he announced that he had successfully changed the DNA of twin girls Lulu and Nana when they were embryos. The experiment involved editing a gene associated with HIV infections to make the twins resistant. One of the problems with the experiment, however, is that no one knows the effects of genetically altered DNA on human beings or their offspring.

In December, the Chinese news agency Xinhua reported the scientist, He Jiankui, was sentenced to three years in prison for illegally practicing medicine and fined 3 million yuan (about $430,000).

Meanwhile, international health agencies are considering international guidelines for genetic editing.

https://www.factsaboutfertility.org/research-supports-educating-men-in-fertility-awareness/

Overview

This randomized controlled trial done in Sweden assessed whether the fertility awareness counseling tool known as Reproductive Life Plan (RLP) could increase men’s fertility awareness. The authors sought to address the limited awareness many people have about the factors that affect their fertility. They noted this lack of fertility awareness was especially problematic for men, at least partly due to the general paucity of attention directed at men’s reproductive health both in terms of education and research.

Background

The Reproductive Life Plan provides a structured format for people to consider whether or not they are interested in having children in the future. It is intended to motivate individuals to reflect on their reproductive goals and create a plan to achieve them. Additionally, it creates the setting for a conversation with a health care professional, during which patients can discuss factors that affect their fertility. RLP-based counseling has been shown to have positive results with women. However, prior to this research, it had not yet been studied in men.

Methodology

This trial included 201 men ages 18-50 who visited one of two sexual health clinics in Sweden for sexually transmitted infection (STI) testing. All 201 men received the care and STI testing for which they presented to the clinic. Additionally, 101 of them (the intervention group) received oral and written RLP-based information about fertility and lifestyle factors that can affect fertility. The RLP-based counseling was carried out by nurse midwives who, in Sweden, are responsible for much of the sexual and reproductive health care for healthy young adults.

During the RLP-counseling session, the nurse midwives consulted a list of fertility facts as a guideline and checked off any topics that were discussed. Furthermore, they emphasized relevant fertility information and lifestyle recommendations based on a predetermined checklist. After the counseling session, participants were sent home with a brochure about male fertility and lifestyle.

Assessment

The authors assessed any change in the men’s fertility awareness by administering a questionnaire before the intervention, and comparing the results via a telephone survey administered three months later. The initial questionnaire included general background questions, six open-ended questions about reproduction, and two open-ended questions about lifestyle factors relevant to fertility. The questions sought to assess the participants’ general knowledge about male fertility and reproduction. As an example, one question stated, “How long does sperm usually survive in the uterus/fallopian tubes after intercourse?”

The follow-up phone survey occurred three months after the RLP-counseling session, and the participants were asked the same knowledge questions as they had during the initial assessment. All the answers were given a score of 0-2 points based on a correction template, with the maximum possible total score being 12 points.

Results

In terms of participant characteristics, many had STI’s (75% had Chlamydia), one out of three (33%) had been involved in at least one pregnancy, and most of those resulted in induced abortions. 71% of participants wanted children in the future and, for the intervention group, the number of men who stated they wanted children increased from 58% before the intervention to 76% at follow-up.

Regarding the six general fertility questions, men in the intervention group increased their average score from 4.6 to 5.5, whereas there was no improvement in the control group. Regarding the two questions about lifestyle factors, men in the intervention group increased their average number of accurate lifestyle factors listed from 3.6 to 4.4, while the control group had no improvement.

As for feedback received about the RLP-counseling, some participants suggested a mobile application would be helpful. Three out of four participants (75%) noted they would likely make a pre-conception lifestyle adjustment if planning for a pregnancy.

Discussion

This research suggests RLP-based counseling targeted toward men can increase fertility awareness and ultimately help men adjust lifestyle factors that may impact their fertility. Given the fact that the recruited participants were all seeking STI testing, an important next step will be to determine if this research is reproducible with a larger, more diverse patient population.

Editor’s Note: It is encouraging to see this type of research taking place during a time when many couples are seeking healthier, safer, and more natural alternatives for family planning. The research by Bodin et al uncovered limited knowledge in the population studied concerning potential impact of age, weight, STI’s, and chemicals known to affect the endocrine system. It also identified and attempted to rectify misinformation about factors the men thought impact fertility, yet studies have shown they do not. We hope future research will incorporate more strategies to provide pre-conception counseling to educate men about modifiable lifestyle factors impacting their fertility.

Resources
[i] Bodin M, Tydén T, Käll L, Larsson M. Can Reproductive Life Plan-based counselling increase men’s fertility awareness? Ups J Med Sci. 2018;123(4):255‐263. doi:10.1080/03009734.2018.1541948.

By FR. GEORGE WELZBACHER

Forty years have passed since the U.S. Food and Drug Administration first authorized physicians to prescribe a drug that would subvert the institution of motherhood. May 9, 1960, was the day on which the authorization was granted; it was, by ironic coincidence, the day after Mothers’ Day. The drug, of course, was Enovid, a/k/a “the pill.”

Developed by Dr. Gregory Pincus and Dr. John Rock and manufactured by the Searle Pharmaceutical company, “the pill” was hailed by feminists at the time as a great liberator, providing women for the first time in history with a level playing field, allowing women as equals to compete with men in the work force and in the pursuit of sexual pleasure. For women who preferred a more formal and lasting commitment rather than the one-night stand, marriage itself, so went the prevailing wisdom, would be transformed by the new freedom from the encumbrance of unwanted children.

Every child would henceforth be a welcomed child and the fear — or the reality — of unwanted children would no longer put marriages under stress.

There were, to be sure, certain naysayers who did not line up promptly to salute the pill as an unmixed ‘benefaction. The Catholic Church, after careful study, found oral contraceptives to be nothing more than a more sophisticated method of frustrating God’s plan for the upbuilding of mankind.
Even certain secular thinkers were expressing concern at the likelihood of the collapse of sexual guidelines that had proved to be beneficial over time. Some political economists were fretting in public about the pill’s potential for catastrophic reduction in population levels, though such were gainsaid by the larger throngs of alarmist “experts” who feared that the Earth had already far too many people for the planet’s limited resources to sustain. And some physicians could be heard muttering in the corner about the pill’s potentially deleterious effects on women’s health.

But these demurrers were in the minority. The crowd was shouting: “Three cheers for the pill!”
Looking back from our vantage point today, we can see that there was reason indeed for second thoughts about the pill. In its original form, the pill had a dangerously high concentration of synthetic variants of progesterone and estrogen. That such was the case is attested by the fact that current forms in use today have less than a hundredth of the estrogen dosage found in the original form of the pill. Even at the time of the pill’s introduction, astute observers took note of the fact that while many physicians were assuring the public that the pill was perfectly safe, not a few of those physicians were loath to recommend the use of this medication to their own wives.

In a commemorative article in The New York Times (May 9 issue), Health reporter Jane Brody writes, “For the first time millions of young, healthy women were taking a potent drug every day, raising legitimate concerns about the drug-induced health risk. . . . And, as predicted, serious, even fatal, complications did occur among users of oral contraceptives, especially among women who smoked or were over 35 and those who used the early high-dose pills. These problems prompted a host of warnings and stimulated research that resulted in safer products containing far smaller hormone doses.”
Brody goes on to comment, however, that even the mini-doses available today are by no means utterly risk-free. “The pill today is sold with an insert mandated by the FDA (the Food and Drug Administration) and filled with . . . facts, figures, and warnings that . . . women . . . should know if they wish to avoid becoming a statistic. Blood clots, which can result in heart attacks, strokes, thrombophlebitis, pulmonary embolism, or vision-impairing eye damage, are the most common serious side effects and are most likely to occur in women who smoke and in older women. A smoker in her middle to late 20s is seven times as likely to die as a non-smoker from the pill-related clots, and the older the woman, the more smoking increases her risk if she also takes the pill.

“Women who have already had a clot-related disorder are advised not to take the pill. Women who have had cancers of the breast, lining of the uterus (endometrium), cervix, or vagina are advised not to take the pill, since it is possible that the hormones it contains could stimulate the growth of such cancers. . . . While there is at present no clear evidence that the pill increases a woman’s risk of developing breast cancer, women taking the pill who have strong family histories of breast cancer or those who have had breast nodules or abnormal mammograms should be monitored closely by a doctor.”
Thus the risk to a woman’s physical health present in the use of oral contraceptives is by no means negligible even today. But the moral and social and even economic damage wrought by the pill is equally disturbing. Today every nation in Europe is rapidly aging as the number of children drops well below — in the case of Russia, drops far below — the number needed just to preserve the numerical status quo, let alone to maintain a vigorous growth in the economy.

What masks the situation in the United States is massive immigration. On the moral front, the pill has vastly popularized the “playboy philosophy” among men. So many men in the age of the pill now look upon women as little more than casual accomplices in sensual satisfaction, accomplices to be nonchalantly discarded as fresh accomplices come upon the scene. A woman’s dignity as potentially a mother, to be revered by her children and by her faithful husband, is swept away.
And if, against expectation, a child is conceived from such casual liaisons, this turn of events is now thought to be the woman’s “fault”; it is accordingly her responsibility to provide a “solution” for the “problem,” either by aborting the child or by rearing it on her own.

The liberated male admits no obligation: “If you had taken the pill we wouldn’t have this problem” is his likely retort as he heads out the door.

The moral harm wrought by the pill within marriage has been similarly calamitous. Our national divorce rate of 50 percent is the predictable outcome of the prevailing mindset in which, thanks to the pill, the humble and complete gift of oneself to one’s spouse is replaced by exploitation of the other in self-centered satisfaction in the impeded marriage act. Living side by side with another person soon becomes intolerable in the absence of mutual respect. And when one regards one’s partner as mainly a means to one’s own selfish ends, mutual respect will wither and die.

To regard another person as a means to an end is to reduce that person to the status of a thing, an instrument to be manipulated for one’s own advantage. One can offer another person no greater insult. That is precisely what contraception does. Accordingly contraception erodes the foundations of a stable and happy marriage.

The most destructive impact of contraception, however, is what it does to one’s relationship with God. The pill frustrates the natural order by telling a biochemical lie. The hormonal content of the pill sends a woman’s body a false signal to the effect that she has already conceived. Nature being thus deceived, ovulation is suppressed and actual conception becomes impossible as long as the false signal is maintained. Thus the basis of the pill’s effectiveness in frustrating the natural order is cleverly orchestrated mendacity. As such, it carries the family features of the “Father of Lies.”

To reject in any fashion the natural order governing human relations is to reject the order’s author, Almighty God. To reject that order in a serious matter is to separate oneself from God. Since human life is preeminently sacred, to misuse the sources of human life is to sin in a serious matter, i.e., to commit a mortal sin. Contraceptive misuse of sexual power is accordingly seriously sinful. In thus separating the soul from God, contraception empties the s